योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-81, verse-99
तमःप्रकाशयोश्छायातपयोर्दिनरात्रयोः ।
मध्ये विलक्षणं रूपं प्राज्ञैरपि न लभ्यते ॥ ९९ ॥
मध्ये विलक्षणं रूपं प्राज्ञैरपि न लभ्यते ॥ ९९ ॥
tamaḥprakāśayośchāyātapayordinarātrayoḥ ,
madhye vilakṣaṇaṃ rūpaṃ prājñairapi na labhyate 99
madhye vilakṣaṇaṃ rūpaṃ prājñairapi na labhyate 99
99.
tamaḥ-prakāśayoḥ chāyā-ātapayoḥ dina-rātrayoḥ
madhye vilakṣaṇam rūpam prājñaiḥ api na labhyate
madhye vilakṣaṇam rūpam prājñaiḥ api na labhyate
99.
tamaḥ-prakāśayoḥ chāyā-ātapayoḥ dina-rātrayoḥ
madhye vilakṣaṇam rūpam prājñaiḥ api na labhyate
madhye vilakṣaṇam rūpam prājñaiḥ api na labhyate
99. Between darkness and light, between shade and sunlight, and between day and night, a distinct form or intermediate state is not found even by the wise.
99. בין חשיכה לאור, בין צל לחום, ובין יום ללילה, לא ניתן למצוא צורת ביניים נפרדת, אפילו לא על ידי החכמים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तमः-प्रकाशयोः (tamaḥ-prakāśayoḥ) - of darkness and light
- छाया-आतपयोः (chāyā-ātapayoḥ) - of shade and sunlight
- दिन-रात्रयोः (dina-rātrayoḥ) - of day and night
- मध्ये (madhye) - in the middle, between, among
- विलक्षणम् (vilakṣaṇam) - distinctive, peculiar, extraordinary, different
- रूपम् (rūpam) - an intermediate form or state (form, shape, nature, appearance, characteristic)
- प्राज्ञैः (prājñaiḥ) - by the wise, by the intelligent
- अपि (api) - (emphasizes the difficulty of finding it) (even, also, too)
- न (na) - not, no
- लभ्यते (labhyate) - is obtained, is found, is perceived
Words meanings and morphology
तमः-प्रकाशयोः (tamaḥ-prakāśayoḥ) - of darkness and light
(noun)
Genitive, dual of tamaḥprakāśa
tamaḥprakāśa - darkness and light
Dvandva compound
Compound type : dvandva (tamas+prakāśa)
- tamas – darkness, gloom, ignorance, inertia (guṇa)
noun (neuter) - prakāśa – light, brightness, manifestation, clarity
noun (masculine)
From pra- + kāś (to shine)
Prefix: pra
Root: kāś (class 1)
Note: Also locative dual.
छाया-आतपयोः (chāyā-ātapayoḥ) - of shade and sunlight
(noun)
Genitive, dual of chāyātapa
chāyātapa - shade and sunlight; heat and cold; light and shade
Dvandva compound of chāyā (shade) and ātapa (sunlight/heat).
Compound type : dvandva (chāyā+ātapa)
- chāyā – shade, shadow, reflection, image
noun (feminine) - ātapa – sunlight, heat, sunshine
noun (masculine)
From ā- + tap (to heat, burn)
Prefix: ā
Root: tap (class 1)
Note: Also locative dual.
दिन-रात्रयोः (dina-rātrayoḥ) - of day and night
(noun)
Genitive, dual of dinarātri
dinarātri - day and night
Dvandva compound of dina (day) and rātri (night).
Compound type : dvandva (dina+rātri)
- dina – day, daytime
noun (neuter) - rātri – night
noun (feminine)
Root: rā (class 2)
Note: Also locative dual.
मध्ये (madhye) - in the middle, between, among
(indeclinable)
Root: madh
Note: Functions as an adverb here.
विलक्षणम् (vilakṣaṇam) - distinctive, peculiar, extraordinary, different
(adjective)
Nominative, neuter, singular of vilakṣaṇa
vilakṣaṇa - distinctive, peculiar, special, extraordinary, anomalous, contrary
From vi- + lakṣaṇa (mark, characteristic).
Compound type : pradi-samāsa (vi+lakṣaṇa)
- vi – apart, asunder, away, intensely
indeclinable
Preposition/prefix - lakṣaṇa – mark, sign, characteristic, definition, attribute
noun (neuter)
From root lakṣ (to mark, perceive)
Root: lakṣ (class 10)
Note: Also accusative singular neuter.
रूपम् (rūpam) - an intermediate form or state (form, shape, nature, appearance, characteristic)
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, essential property, beautiful form
Note: Also accusative singular neuter.
प्राज्ञैः (prājñaiḥ) - by the wise, by the intelligent
(noun)
Instrumental, masculine, plural of prājña
prājña - wise, intelligent, knowing; a wise person, an expert
From pra- + jñā (to know) + -a suffix.
Prefix: pra
Root: jñā (class 9)
अपि (api) - (emphasizes the difficulty of finding it) (even, also, too)
(indeclinable)
particle
न (na) - not, no
(indeclinable)
negation particle
लभ्यते (labhyate) - is obtained, is found, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of labh
Present Passive
From root labh (to obtain), passive formation (labh + ya + te).
Root: labh (class 1)