योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-28

स्नानमन्त्रौषधोपाया वक्तुश्चाधिगतानि च ।
त्वया चिकित्साशास्त्राणि किमन्यदुपदिश्यते ॥ २८ ॥

snānamantrauṣadhopāyā vaktuścādhigatāni ca ,
tvayā cikitsāśāstrāṇi kimanyadupadiśyate 28

28. snānamantraauṣadhopāyāḥ vaktuḥ ca adhigatāni
ca tvayā cikitsāśāstrāṇi kim anyat upadiśyate

28. tvayā vaktuḥ snānamantraauṣadhopāyāḥ ca
cikitsāśāstrāṇi ca adhigatāni kim anyat upadiśyate

28. Methods concerning bathing, sacred chants (mantras), and medicines, as well as the medical treatises, have been learned by you from the teacher. What else is being taught?

Words meanings summery:

• स्नानमन्त्रऔषधोपायाः (snānamantraauṣadhopāyāḥ) - means for bathing, sacred chants, and medicines

• वक्तुः (vaktuḥ) - from the teacher (guru) (from the speaker, of the speaker, by the speaker)

• च (ca) - and (and, also)

• अधिगतानि (adhigatāni) - mastered, learned (learned, acquired, mastered, understood)

• च (ca) - also (and, also)

• त्वया (tvayā) - by you (the disciple) (by you)

• चिकित्साशास्त्राणि (cikitsāśāstrāṇi) - medical treatises (medical treatises, scriptures of healing)

• किम् (kim) - what (what?)

• अन्यत् (anyat) - else, other (other, another, different)

• उपदिश्यते (upadiśyate) - is being taught (is taught, is instructed, is preached)

Words meanings and morphology

स्नानमन्त्रऔषधोपायाः (snānamantraauṣadhopāyāḥ) - means for bathing, sacred chants, and medicines

(noun)

Nominative, masculine, plural of snānamantraauṣadhopāya

snānamantraauṣadhopāya - means, methods, remedies for bathing, mantras, and medicines

Compound noun.

Compound type : Dvandva and Tatpurusha (snāna+mantra+auṣadha+upāya)

• snāna – bathing, ablution
  noun (neuter)
  Derived from √snā (to bathe).
  Root: snā (class 2)
• mantra – sacred chant, incantation, formula
  noun (masculine)
  Derived from √man (to think).
  Root: man (class 4)
• auṣadha – medicine, drug, herb
  noun (neuter)
  Derived from oṣadhi (herb).
• upāya – means, method, remedy, approach
  noun (masculine)
  Derived from upa-√i (to go near).
  Prefix: upa
  Root: i (class 2)

Note: Compound of 'snāna', 'mantra', 'auṣadha' and 'upāya'. The whole compound is masculine plural nominative.

वक्तुः (vaktuḥ) - from the teacher (guru) (from the speaker, of the speaker, by the speaker)

(noun)

Ablative, masculine, singular of vaktṛ

vaktṛ - speaker, reciter, teacher

agent noun

Derived from √vac (to speak) + tṛc suffix.

Root: vac (class 2)

Note: Could also be genitive, but ablative fits the 'learned from' context better.

च (ca) - and (and, also)

(indeclinable)

अधिगतानि (adhigatāni) - mastered, learned (learned, acquired, mastered, understood)

(adjective)

Nominative, neuter, plural of adhigata

adhigata - attained, reached, learned, understood, acquired

Past Passive Participle

From adhi-√gam (to go over, attain, learn) + kta suffix.

Prefix: adhi

Root: gam (class 1)

Note: Adjectival use of PPP, agreeing with 'snānamantraauṣadhopāyāḥ' and 'cikitsāśāstrāṇi' (considered as a collective neuter plural).

च (ca) - also (and, also)

(indeclinable)

Note: Connects 'snānamantraauṣadhopāyāḥ' and 'cikitsāśāstrāṇi'.

त्वया (tvayā) - by you (the disciple) (by you)

(pronoun)

Instrumental, singular of yuyad

yuyad - you (plural or singular, depending on context)

Note: Agent of the passive verb 'adhigatāni'.

चिकित्साशास्त्राणि (cikitsāśāstrāṇi) - medical treatises (medical treatises, scriptures of healing)

(noun)

Nominative, neuter, plural of cikitsāśāstra

cikitsāśāstra - medical science, treatise on medicine

Compound noun.

Compound type : Tatpurusha (cikitsā+śāstra)

• cikitsā – medical treatment, healing, desire to cure
  noun (feminine)
  Desiderative from √kit (to treat, cure).
  Root: kit (class 10)
• śāstra – scripture, treatise, rule, science
  noun (neuter)
  Derived from √śās (to instruct).
  Root: śās (class 2)

Note: Subject of the passive verb 'adhigatāni'.

किम् (kim) - what (what?)

(interrogative pronoun)

Note: Subject of the question.

अन्यत् (anyat) - else, other (other, another, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Modifies 'kim'.

उपदिश्यते (upadiśyate) - is being taught (is taught, is instructed, is preached)

(verb)

3rd person , singular, passive, present (laṭ) of upadiś

Present passive

From upa-√diś (to point out, instruct).

Prefix: upa

Root: diś (class 6)

Note: The passive form implies 'what is being taught (to someone)'.