योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-60

सर्वमेवमिदं ब्रह्म नानाऽनानातया स्थितम् ।
जृम्भते व्यवहारार्थं केवलं कथितस्थिति ॥ ६० ॥

sarvamevamidaṃ brahma nānā'nānātayā sthitam ,
jṛmbhate vyavahārārthaṃ kevalaṃ kathitasthiti 60

60. sarvam evam idam brahma nānā anānātayā sthitam
jṛmbhate vyavahārārtham kevalam kathitastiti

60. idam sarvam eva brahma nānā anānātayā sthitam
kevalam vyavahārārtham kathitastiti jṛmbhate

60. Indeed, all this (universe), in this very manner, is the ultimate reality (brahman), existing both as diverse and non-diverse. It manifests solely for practical worldly purposes, merely as an apparent condition.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire

• एवम् (evam) - thus, in this manner, indeed

• इदम् (idam) - this, this one

• ब्रह्म (brahma) - the ultimate reality, Brahman

• नाना (nānā) - various, diverse, manifold

• अनानातया (anānātayā) - by non-diversity, by non-manifoldness

• स्थितम् (sthitam) - existing, situated, standing

• जृम्भते (jṛmbhate) - expands, manifests, appears

• व्यवहारार्थम् (vyavahārārtham) - for the sake of worldly activity/interaction/usage

• केवलम् (kevalam) - merely, only, solely

• कथितस्तिति (kathitastiti) - an apparent state, a stated condition

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular neuter.

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Pronominal stem 'i' forms 'idam' in nominative/accusative singular neuter.

Note: Can also be accusative singular neuter.

ब्रह्म (brahma) - the ultimate reality, Brahman

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the supreme spirit, sacred word, Veda, prayer

Root: bṛh

Note: Can also be accusative singular neuter.

नाना (nānā) - various, diverse, manifold

(adjective)

of nānā

nānā - various, diverse, manifold, different

Note: Indeclinable adverbial use is also common.

अनानातया (anānātayā) - by non-diversity, by non-manifoldness

(noun)

Instrumental, feminine, singular of anānātā

anānātā - non-diversity, non-manifoldness, oneness

Derivative of 'nānā' with 'a' (negation) and suffix 'tā' (abstract noun).

Compound type : negational tatpuruṣa (a+nānātā)

• a – not, non-
  indeclinable
• nānātā – diversity, manifoldness
  noun (feminine)
  Derived from 'nānā' with suffix 'tā'.

Note: Used adverbially 'by means of non-diversity'.

स्थितम् (sthitam) - existing, situated, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, stood still, existing, remaining, established, situated

Past Passive Participle

Derived from root 'sthā' (to stand) + kta (passive participle suffix).

Root: sthā (class 1)

Note: Can also be accusative singular neuter.

जृम्भते (jṛmbhate) - expands, manifests, appears

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

Atm. Parasmaipada (in classical usage, more commonly Atm.)

Root: jṛmbh (class 1)

Note: The verb agrees with 'brahma'.

व्यवहारार्थम् (vyavahārārtham) - for the sake of worldly activity/interaction/usage

(noun)

Accusative, neuter, singular of vyavahārārtha

vyavahārārtha - purpose of practical application, for worldly usage, for transaction

Compound type : tatpuruṣa (vyavahāra+artha)

• vyavahāra – worldly activity, usage, conduct, practical life
  noun (masculine)
  From 'vi-ava-hṛ' (to carry on, to deal with).
  Prefixes: vi+ava
  Root: hṛ (class 1)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Adverbial accusative of purpose.

केवलम् (kevalam) - merely, only, solely

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, mere, only, exclusive, absolute

Note: Adverbial accusative is also possible, but here it modifies 'kāthitastiti' which acts as an adjective to 'brahma' implied in the verb, so nominative fits the 'state' it is in.

कथितस्तिति (kathitastiti) - an apparent state, a stated condition

(noun)

Nominative, feminine, singular of kathitastiti

kathitastiti - stated state, spoken condition, apparent state

Compound type : karmadhāraya (kathita+sthiti)

• kathita – said, spoken, declared, apparent
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kath' (to speak) + kta (passive participle suffix).
  Root: kath (class 10)
• sthiti – state, condition, existence, situation
  noun (feminine)
  Derived from root 'sthā' (to stand) with suffix 'ti'.
  Root: sthā (class 1)

Note: Acts as an adverbial phrase (in the state of being declared/apparent).