योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-59

अवस्तुत्वादविद्याया वस्तुशक्तिरपि क्वचित् ।
भिद्यते दृश्यते ह्यङ्ग वसन्ते शारदं फलम् ॥ ५९ ॥

avastutvādavidyāyā vastuśaktirapi kvacit ,
bhidyate dṛśyate hyaṅga vasante śāradaṃ phalam 59

59. avastutvāt avidyāyāḥ vastuśaktiḥ api kvacit
bhidyate dṛśyate hi aṅga vasante śāradam phalam

59. aṅga avidyāyāḥ avastutvāt vastuśaktiḥ api kvacit
bhidyate dṛśyate hi vasante śāradam phalam

59. O dear one, because of the non-reality of ignorance (avidyā), the power (śakti) of true essence sometimes appears differentiated and is seen, indeed, just as an autumnal fruit might be seen in spring.

Words meanings summery:

• अवस्तुत्वात् (avastutvāt) - due to the non-reality, from the state of non-existence

• अविद्यायाः (avidyāyāḥ) - of ignorance

• वस्तुशक्तिः (vastuśaktiḥ) - the power of reality, the power of true essence

• अपि (api) - even, also

• क्वचित् (kvacit) - sometimes, somewhere, in some way

• भिद्यते (bhidyate) - is differentiated, is broken, is divided

• दृश्यते (dṛśyate) - is seen, appears

• हि (hi) - indeed, surely, for

• अङ्ग (aṅga) - O Rāma (Vasiṣṭha addressing Rāma) (O dear one, O beloved)

• वसन्ते (vasante) - in spring

• शारदम् (śāradam) - autumnal, pertaining to autumn

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

अवस्तुत्वात् (avastutvāt) - due to the non-reality, from the state of non-existence

(noun)

Ablative, neuter, singular of avastutva

avastutva - non-reality, non-existence, unreality

Compound type : tatpuruṣa (a+vastu+tva)

• a – not, non-
  indeclinable
  Negative prefix.
• vastu – reality, substance, true essence
  noun (neuter)
• tva – state, condition, -ness
  suffix (neuter)
  Suffix forming abstract nouns.

अविद्यायाः (avidyāyāḥ) - of ignorance

(noun)

Genitive, feminine, singular of avidyā

avidyā - ignorance (avidyā), nescience, false knowledge

Compound type : tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
  Negative prefix.
• vidyā – knowledge, learning
  noun (feminine)
  Root: vid (class 2)

वस्तुशक्तिः (vastuśaktiḥ) - the power of reality, the power of true essence

(noun)

Nominative, feminine, singular of vastuśakti

vastuśakti - the power or energy of reality/essence

Compound type : tatpuruṣa (vastu+śakti)

• vastu – reality, substance, true essence
  noun (neuter)
• śakti – power (śakti), energy
  noun (feminine)
  Root: śak (class 5)

अपि (api) - even, also

(indeclinable)

क्वचित् (kvacit) - sometimes, somewhere, in some way

(indeclinable)

भिद्यते (bhidyate) - is differentiated, is broken, is divided

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Present Tense, 3rd Person Singular, Passive Voice

Root: bhid (class 7)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Tense, 3rd Person Singular, Passive Voice

Root: dṛś (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अङ्ग (aṅga) - O Rāma (Vasiṣṭha addressing Rāma) (O dear one, O beloved)

(indeclinable)

Used as an interjection or vocative particle.

वसन्ते (vasante) - in spring

(noun)

Locative, masculine, singular of vasanta

vasanta - spring (season)

शारदम् (śāradam) - autumnal, pertaining to autumn

(adjective)

Nominative, neuter, singular of śārada

śārada - autumnal, born in autumn, relating to autumn

Derived from śarad (autumn).

Note: Agrees with 'phalam'.

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, produce, result, reward