योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-110

अतिशायिनि निर्वाणे जाड्ये चैवातिशायिनि ।
अग्नीषोमस्य चैवाङ्ग स्थितिर्भवति केवला ॥ ११० ॥

atiśāyini nirvāṇe jāḍye caivātiśāyini ,
agnīṣomasya caivāṅga sthitirbhavati kevalā 110

110. atiśāyini nirvāṇe jāḍye ca eva atiśāyini
agnīṣomasya ca eva aṅga sthitiḥ bhavati kevalā

110. aṅga atiśāyini nirvāṇe ca eva atiśāyini
jāḍye agnīṣomasya kevalā sthitiḥ bhavati

110. O dear one, the pure and fundamental (kevalā) state of Agni and Soma exists both in the highest liberation (nirvāṇa) and in the utmost inertia.

Words meanings summery:

• अतिशायिनि (atiśāyini) - in the highest, in the extreme, excelling

• निर्वाणे (nirvāṇe) - In the state of ultimate liberation (nirvāṇa). (in liberation, in extinction, in absolute peace)

• जाड्ये (jāḍye) - in inertia, in dullness, in unconsciousness

• च (ca) - and, also

• एव (eva) - even, only, certainly, just

• अतिशायिनि (atiśāyini) - in the highest, in the extreme, excelling

• अग्नीषोमस्य (agnīṣomasya) - of Agni and Soma

• च (ca) - and, also

• एव (eva) - even, only, certainly, just

• अङ्ग (aṅga) - An affectionate address to the listener. (O dear one, O friend (vocative particle))

• स्थितिः (sthitiḥ) - state, condition, existence, position

• भवति (bhavati) - exists, becomes, is

• केवला (kevalā) - The unique or fundamental nature. (exclusive, sole, pure, fundamental)

Words meanings and morphology

अतिशायिनि (atiśāyini) - in the highest, in the extreme, excelling

(adjective)

Locative, neuter, singular of atiśāyin

atiśāyin - excelling, surpassing, extreme, highest

Present Active Participle

From root śī- (to lie, rest) with prefix ati- (exceedingly); used adjectivally.

Prefix: ati

Root: śī (class 2)

निर्वाणे (nirvāṇe) - In the state of ultimate liberation (nirvāṇa). (in liberation, in extinction, in absolute peace)

(noun)

Locative, neuter, singular of nirvāṇa

nirvāṇa - extinction, liberation, absolute peace, ultimate freedom (nirvāṇa)

From root vā- (to blow) with prefix nir- (out); literally 'blowing out'.

Prefix: nir

Root: vā (class 2)

जाड्ये (jāḍye) - in inertia, in dullness, in unconsciousness

(noun)

Locative, neuter, singular of jāḍya

jāḍya - inertia, dullness, unconsciousness, coldness

Derived from jaḍa (dull, inert) with suffix -ya.

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - even, only, certainly, just

(indeclinable)

Emphatic particle.

अतिशायिनि (atiśāyini) - in the highest, in the extreme, excelling

(adjective)

Locative, neuter, singular of atiśāyin

atiśāyin - excelling, surpassing, extreme, highest

Present Active Participle

From root śī- (to lie, rest) with prefix ati- (exceedingly); used adjectivally.

Prefix: ati

Root: śī (class 2)

अग्नीषोमस्य (agnīṣomasya) - of Agni and Soma

(noun)

Genitive, masculine, singular of agnīṣoma

agnīṣoma - Agni and Soma; fire and moon; heat and coolness (as dual principles)

Dvandva compound of Agni and Soma.

Compound type : dvandva (agni+soma)

• agni – fire, Agni (deity)
  noun (masculine)
• soma – moon, Soma (nectar, deity)
  noun (masculine)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - even, only, certainly, just

(indeclinable)

Emphatic particle.

अङ्ग (aṅga) - An affectionate address to the listener. (O dear one, O friend (vocative particle))

(indeclinable)

As an interjection, it functions as an indeclinable, often used in a vocative sense.

स्थितिः (sthitiḥ) - state, condition, existence, position

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, existence, position, permanence, stability

From root sthā- (to stand, exist).

Root: sthā (class 1)

भवति (bhavati) - exists, becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

Third person singular present tense form of root bhū-.

Root: bhū (class 1)

केवला (kevalā) - The unique or fundamental nature. (exclusive, sole, pure, fundamental)

(adjective)

Nominative, feminine, singular of kevala

kevala - whole, entire, pure, exclusive, unique, fundamental, solitary

Note: Agrees with sthitiḥ.