योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-56

मुखाद्बहिर्द्वादशान्ते रेचकाभ्यासयुक्तितः ।
प्राणे चिरं स्थितिं नीते प्रविशत्यपरां पुरीम् ॥ ५६ ॥

mukhādbahirdvādaśānte recakābhyāsayuktitaḥ ,
prāṇe ciraṃ sthitiṃ nīte praviśatyaparāṃ purīm 56

56. mukhāt bahiḥ dvādaśānte recakābhyāsayuktitaḥ
prāṇe ciram sthitim nīte praviśati aparām purīm

56. prāṇe ciram sthitim nīte mukhāt bahiḥ dvādaśānte
recakābhyāsayuktitaḥ aparām purīm praviśati

56. When the life-force (prāṇa) is brought to a long-lasting stable state by the skilled practice of exhalation (recaka), extending twelve finger-widths outside the mouth, one enters another body.

Words meanings summery:

• मुखात् (mukhāt) - from the mouth

• बहिः (bahiḥ) - outside, externally

• द्वादशान्ते (dvādaśānte) - at the point twelve angulas (finger-widths) beyond the physical body, in yogic context (at the end of twelve, in the region twelve angulas beyond)

• रेचकाभ्यासयुक्तितः (recakābhyāsayuktitaḥ) - by the skill of the practice of exhalation

• प्राणे (prāṇe) - in the breath, in the life-force

• चिरम् (ciram) - for a long time, long

• स्थितिम् (sthitim) - stability, state, condition

• नीते (nīte) - having been led, having been brought

• प्रविशति (praviśati) - enters, goes into

• अपराम् (aparām) - another, other, subsequent

• पुरीम् (purīm) - refers to a subtle body or another realm of existence in a yogic context (city, body)

Words meanings and morphology

मुखात् (mukhāt) - from the mouth

(noun)

Ablative, neuter, singular of mukha

mukha - mouth, face, opening

बहिः (bahiḥ) - outside, externally

(indeclinable)

द्वादशान्ते (dvādaśānte) - at the point twelve angulas (finger-widths) beyond the physical body, in yogic context (at the end of twelve, in the region twelve angulas beyond)

(noun)

Locative, masculine, singular of dvādaśānta

dvādaśānta - end of twelve

Compound type : tatpuruṣa (dvādaśa+anta)

• dvādaśa – twelve
  numeral
• anta – end, boundary
  noun (masculine)

रेचकाभ्यासयुक्तितः (recakābhyāsayuktitaḥ) - by the skill of the practice of exhalation

(noun)

Ablative, feminine, singular of recakābhyāsayukti

recakābhyāsayukti - skill in the practice of exhalation

Compound type : tatpuruṣa (recaka+abhyāsa+yukti)

• recaka – exhalation (recaka)
  noun (masculine)
  Root: ric (class 7)
• abhyāsa – practice, repetition
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• yukti – skill, means, method, connection
  noun (feminine)
  Root: yuj (class 7)

प्राणे (prāṇe) - in the breath, in the life-force

(noun)

Locative, masculine, singular of prāṇa

prāṇa - breath, life-force (prāṇa)

Root: an (class 2)

चिरम् (ciram) - for a long time, long

(indeclinable)

स्थितिम् (sthitim) - stability, state, condition

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, stability, condition

Root: sthā (class 1)

नीते (nīte) - having been led, having been brought

(adjective)

Locative, masculine, singular of nīta

nīta - led, brought, guided

Past Passive Participle

Derived from root nī (to lead) with suffix -ta.

Root: nī (class 1)

Note: Agrees with 'prāṇe' in a locative absolute construction.

प्रविशति (praviśati) - enters, goes into

(verb)

3rd person , singular, active, present (laṭ) of praviś

Present Tense, 3rd Person Singular, Active Voice

From root viś with upasarga pra.

Prefix: pra

Root: viś (class 6)

अपराम् (aparām) - another, other, subsequent

(adjective)

Accusative, feminine, singular of apara

apara - other, another, posterior

पुरीम् (purīm) - refers to a subtle body or another realm of existence in a yogic context (city, body)

(noun)

Accusative, feminine, singular of purī

purī - city, abode, body (especially in philosophical contexts)