योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-102

चिदूपजडरूपाभ्यामारव्धेयं जगत्स्थितिः ।
जलामृताभ्यां मिश्राभ्यां शीता तनुरिवैन्दवी ॥ १०२ ॥

cidūpajaḍarūpābhyāmāravdheyaṃ jagatsthitiḥ ,
jalāmṛtābhyāṃ miśrābhyāṃ śītā tanurivaindavī 102

102. cit-rūpa-jaḍa-rūpābhyām ārabdhā iyam jagat-sthitiḥ
jala-amṛtābhyām miśrābhyām śītā tanuḥ iva aindavī

102. iyam jagat-sthitiḥ cit-rūpa-jaḍa-rūpābhyām ārabdhā
iva jala-amṛtābhyām miśrābhyām aindavī śītā tanuḥ

102. This cosmic order (jagatsthiti) is created from the two forms of consciousness and inertness, just as the cool body of the moon (indu) is formed from the mixture of water and nectar.

Words meanings summery:

• चित्-रूप-जड-रूपाभ्याम् (cit-rūpa-jaḍa-rūpābhyām) - by/from the forms of consciousness and inertness

• आरब्धा (ārabdhā) - is created, has its origin (begun, started, undertaken, created)

• इयम् (iyam) - this

• जगत्-स्थितिः (jagat-sthitiḥ) - state of the world, cosmic order

• जल-अमृताभ्याम् (jala-amṛtābhyām) - by/from water and nectar

• मिश्राभ्याम् (miśrābhyām) - by/from the mixed (ones)

• शीता (śītā) - cool, cold

• तनुः (tanuḥ) - body (of the moon) (body, form, person)

• इव (iva) - like, as, as if

• ऐन्दवी (aindavī) - of the moon, lunar (lunar, belonging to the moon)

Words meanings and morphology

चित्-रूप-जड-रूपाभ्याम् (cit-rūpa-jaḍa-rūpābhyām) - by/from the forms of consciousness and inertness

(noun)

Instrumental, neuter, dual of cit-rūpa-jaḍa-rūpa

cit-rūpa-jaḍa-rūpa - the conscious form and the inert form

Dvandva compound of cit-rūpa and jaḍa-rūpa

Compound type : dvandva (cit-rūpa+jaḍa-rūpa)

• cit – consciousness, knowledge, understanding
  noun (feminine)
  From cit
  Root: cit (class 1)
• rūpa – form, appearance, nature
  noun (neuter)
• jaḍa – inert, dull, inanimate
  adjective (masculine)
• rūpa – form, appearance, nature
  noun (neuter)

Note: The compound expresses 'by the conscious form and the inert form'

आरब्धा (ārabdhā) - is created, has its origin (begun, started, undertaken, created)

(adjective)

Nominative, feminine, singular of ārabdha

ārabdha - begun, started, undertaken, commenced

Past Passive Participle

From ā-rabh 'to begin'

Prefix: ā

Root: rabh (class 1)

Note: Agrees with jagat-sthitiḥ and iyam

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with jagat-sthitiḥ

जगत्-स्थितिः (jagat-sthitiḥ) - state of the world, cosmic order

(noun)

Nominative, feminine, singular of jagat-sthiti

jagat-sthiti - existence of the world, state of the world, cosmic order

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From gam (to go) with reduplication
  Root: gam (class 1)
• sthiti – standing, state, position, order, duration
  noun (feminine)
  From sthā
  Root: sthā (class 1)

जल-अमृताभ्याम् (jala-amṛtābhyām) - by/from water and nectar

(noun)

Instrumental, neuter, dual of jala-amṛta

jala-amṛta - water and nectar

Dvandva compound

Compound type : dvandva (jala+amṛta)

• jala – water
  noun (neuter)
• amṛta – nectar, immortality
  noun (neuter)
  Negative compound (a-mṛta)
  Root: mṛ (class 6)

मिश्राभ्याम् (miśrābhyām) - by/from the mixed (ones)

(adjective)

Instrumental, neuter, dual of miśra

miśra - mixed, mingled, combined

Root: miśr (class 10)

Note: Agrees with jala-amṛtābhyām

शीता (śītā) - cool, cold

(adjective)

Nominative, feminine, singular of śīta

śīta - cool, cold, chilly

Past Passive Participle

From śyai

Root: śyai (class 1)

Note: Agrees with tanuḥ

तनुः (tanuḥ) - body (of the moon) (body, form, person)

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, person, self

Root: tan (class 8)

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison

ऐन्दवी (aindavī) - of the moon, lunar (lunar, belonging to the moon)

(adjective)

Nominative, feminine, singular of aindava

aindava - lunar, relating to the moon (indu)

Formed from indu (moon)

Note: Agrees with tanuḥ