योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-23

द्विविधो व्याधिरस्तीह सामान्यः सार एव च ।
व्यवहारस्तु सामान्यः सारो जन्ममयः स्मृतः ॥ २३ ॥

dvividho vyādhirastīha sāmānyaḥ sāra eva ca ,
vyavahārastu sāmānyaḥ sāro janmamayaḥ smṛtaḥ 23

23. dvivīdhaḥ vyādhiḥ asti iha sāmānyaḥ sāraḥ eva ca
vyavahāraḥ tu sāmānyaḥ sāraḥ janmamayaḥ smṛtaḥ

23. iha dvividhaḥ vyādhiḥ asti: sāmānyaḥ eva ca sāras ca.
sāmānyaḥ tu vyavahāraḥ smṛtaḥ,
sāras ca janmamayaḥ smṛtaḥ.

23. Here, disease (vyādhi) is of two types: general (sāmānya) and essential (sāra). The general type is associated with worldly interactions (vyavahāra), while the essential type is traditionally understood as related to one's birth or inherent nature (janmamaya).

Words meanings summery:

• द्विवीधः (dvivīdhaḥ) - of two kinds, twofold

• व्याधिः (vyādhiḥ) - disease, sickness, ailment

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, in this case

• सामान्यः (sāmānyaḥ) - general, common, ordinary

• सारः (sāraḥ) - essential, vital, core, fundamental

• एव (eva) - indeed, just, only

• च (ca) - and, also

• व्यवहारः (vyavahāraḥ) - worldly activity, conduct, practical life, custom, usage

• तु (tu) - but, on the other hand, indeed

• सामान्यः (sāmānyaḥ) - general, common, ordinary

• सारः (sāraḥ) - essential, vital, core, fundamental

• जन्ममयः (janmamayaḥ) - consisting of birth, related to birth, inherent in one's nature

• स्मृतः (smṛtaḥ) - remembered, considered, traditionally known as

Words meanings and morphology

द्विवीधः (dvivīdhaḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, singular of dvivīdha

dvivīdha - of two kinds, twofold

From dvi (two) + vīdha (kind).

Compound type : dvigu (dvi+vīdha)

• dvi – two
  numeral
• vīdha – kind, sort, manner
  noun (masculine)

Note: Qualifies vyādhiḥ.

व्याधिः (vyādhiḥ) - disease, sickness, ailment

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, sickness, ailment

From vi + root ādhā (to place upon, to trouble).

Prefix: vi

Root: ādhā (class 3)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

सामान्यः (sāmānyaḥ) - general, common, ordinary

(adjective)

Nominative, masculine, singular of sāmānya

sāmānya - general, common, ordinary, universal

From samāna (same, common) + ṣyañ suffix.

सारः (sāraḥ) - essential, vital, core, fundamental

(adjective)

Nominative, masculine, singular of sāra

sāra - essence, core, strength, essential, vital

From root sṛ (to flow, to move).

Root: sṛ (class 1)

एव (eva) - indeed, just, only

(indeclinable)

च (ca) - and, also

(indeclinable)

व्यवहारः (vyavahāraḥ) - worldly activity, conduct, practical life, custom, usage

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - conduct, practical life, transaction, custom, usage, worldly activity

From vi + ava + root hṛ (to carry).

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Refers to the sāmānya type of disease.

तु (tu) - but, on the other hand, indeed

(indeclinable)

सामान्यः (sāmānyaḥ) - general, common, ordinary

(adjective)

Nominative, masculine, singular of sāmānya

sāmānya - general, common, ordinary, universal

From samāna (same, common) + ṣyañ suffix.

Note: Here referring to the general type of disease.

सारः (sāraḥ) - essential, vital, core, fundamental

(adjective)

Nominative, masculine, singular of sāra

sāra - essence, core, strength, essential, vital

From root sṛ (to flow, to move).

Root: sṛ (class 1)

Note: Here referring to the essential type of disease.

जन्ममयः (janmamayaḥ) - consisting of birth, related to birth, inherent in one's nature

(adjective)

Nominative, masculine, singular of janmamaya

janmamaya - consisting of birth, inherent in one's nature, due to birth, congenital

From janman (birth) + mayaṭ (suffix indicating 'consisting of').

स्मृतः (smṛtaḥ) - remembered, considered, traditionally known as

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of, considered, traditional

Past Passive Participle

From root smṛ (to remember) + kta suffix.

Root: smṛ (class 1)