योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-81, verse-6
अधस्त्वपानरूपैव मध्ये सौम्यैव सर्वदा ।
पुष्टाप्युदानरूपैव पुंसः स्वस्यैव तिष्ठति ॥ ६ ॥
पुष्टाप्युदानरूपैव पुंसः स्वस्यैव तिष्ठति ॥ ६ ॥
adhastvapānarūpaiva madhye saumyaiva sarvadā ,
puṣṭāpyudānarūpaiva puṃsaḥ svasyaiva tiṣṭhati 6
puṣṭāpyudānarūpaiva puṃsaḥ svasyaiva tiṣṭhati 6
6.
adhaḥ tu apānarūpā eva madhye saumyā eva sarvadā
puṣṭā api udānarūpā eva puṃsaḥ svasya eva tiṣṭhati
puṣṭā api udānarūpā eva puṃsaḥ svasya eva tiṣṭhati
6.
tu adhaḥ apānarūpā eva madhye sarvadā saumyā eva
api puṣṭā eva udānarūpā puṃsaḥ svasya eva tiṣṭhati
api puṣṭā eva udānarūpā puṃsaḥ svasya eva tiṣṭhati
6.
Below, it is indeed in the form of apāna. In the middle, it is always gentle. Even when nourished, it remains in the form of udāna, belonging to the individual (puruṣa) itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधः (adhaḥ) - below (below, downwards)
- तु (tu) - indeed (but, indeed, however)
- अपानरूपा (apānarūpā) - in the form of apāna (prāṇa) (in the form of apāna)
- एव (eva) - indeed (indeed, only, just)
- मध्ये (madhye) - in the middle (in the middle, in between)
- सौम्या (saumyā) - gentle (gentle, mild, benevolent, pleasant)
- एव (eva) - indeed (indeed, only, just)
- सर्वदा (sarvadā) - always (always, at all times)
- पुष्टा (puṣṭā) - nourished (nourished, thriving, strong)
- अपि (api) - even, although (also, even, although)
- उदानरूपा (udānarūpā) - in the form of udāna (prāṇa) (in the form of udāna)
- एव (eva) - indeed (indeed, only, just)
- पुंसः (puṁsaḥ) - of the individual (puruṣa) (of a man, of a person, of the individual (puruṣa))
- स्वस्य (svasya) - of its own self (of oneself, of one's own)
- एव (eva) - itself, indeed (indeed, only, just)
- तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)
Words meanings and morphology
अधः (adhaḥ) - below (below, downwards)
(indeclinable)
तु (tu) - indeed (but, indeed, however)
(indeclinable)
अपानरूपा (apānarūpā) - in the form of apāna (prāṇa) (in the form of apāna)
(adjective)
Nominative, feminine, singular of apānarūpa
apānarūpa - having the form of apāna
Compound type : tatpuruṣa (apāna+rūpa)
- apāna – one of the five vital airs (prāṇa), residing in the lower abdomen and associated with excretion
noun (masculine)
Prefix: apa - rūpa – form, shape, appearance, nature
noun (neuter)
एव (eva) - indeed (indeed, only, just)
(indeclinable)
मध्ये (madhye) - in the middle (in the middle, in between)
(noun)
Locative, neuter, singular of madhya
madhya - middle, center
सौम्या (saumyā) - gentle (gentle, mild, benevolent, pleasant)
(adjective)
Nominative, feminine, singular of saumya
saumya - relating to Soma, gentle, mild, benevolent, placid
From soma (moon, Soma) + -ya (suffix)
एव (eva) - indeed (indeed, only, just)
(indeclinable)
सर्वदा (sarvadā) - always (always, at all times)
(indeclinable)
पुष्टा (puṣṭā) - nourished (nourished, thriving, strong)
(adjective)
Nominative, feminine, singular of puṣṭa
puṣṭa - nourished, thriving, plump, strong
Past Passive Participle
From root puṣ (to nourish, thrive)
Root: puṣ (class 4)
अपि (api) - even, although (also, even, although)
(indeclinable)
उदानरूपा (udānarūpā) - in the form of udāna (prāṇa) (in the form of udāna)
(adjective)
Nominative, feminine, singular of udānarūpa
udānarūpa - having the form of udāna
Compound type : tatpuruṣa (udāna+rūpa)
- udāna – one of the five vital airs (prāṇa), associated with upward movement, speech, and exhalation
noun (masculine)
Prefix: ud - rūpa – form, shape, appearance, nature
noun (neuter)
एव (eva) - indeed (indeed, only, just)
(indeclinable)
पुंसः (puṁsaḥ) - of the individual (puruṣa) (of a man, of a person, of the individual (puruṣa))
(noun)
Genitive, masculine, singular of puruṣa
puruṣa - man, human being, person, the cosmic person, the self (puruṣa)
स्वस्य (svasya) - of its own self (of oneself, of one's own)
(pronoun)
Genitive, masculine, singular of sva
sva - own, one's own, self
एव (eva) - itself, indeed (indeed, only, just)
(indeclinable)
तिष्ठति (tiṣṭhati) - remains (stands, remains, stays, exists)
(verb)
3rd person , singular, active, present (lat) of sthā
Root: sthā (class 1)