योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-75

यदच्छं शीतलत्वं च तदस्यात्मेन्दुरुच्यते ।
इतीन्दोरुत्थितः सोऽग्निरग्नीषोमौ हि देहकः ॥ ७५ ॥

yadacchaṃ śītalatvaṃ ca tadasyātmendurucyate ,
itīndorutthitaḥ so'gniragnīṣomau hi dehakaḥ 75

75. yat accham śītalatvam ca tat asya ātmā induḥ ucyate
iti indoḥ utthitaḥ saḥ agniḥ agnīṣomau hi dehakaḥ

75. yat accham śītalatvam ca (asti),
tat asya ātmā induḥ ucyate.
iti indoḥ saḥ agniḥ utthitaḥ (bhavati).
hi agnīṣomau dehakaḥ (bhavati).

75. That which is pure and coolness is said to be its moon-like Self (ātman). Thus, that fire arises from the moon; for Agni (fire) and Soma (moon/water) indeed constitute the body (deha).

Words meanings summery:

• यत् (yat) - that which, what

• अच्छम् (accham) - clear, pure, transparent

• शीतलत्वम् (śītalatvam) - coolness, coldness

• च (ca) - and, also

• तत् (tat) - that

• अस्य (asya) - of this, its

• आत्मा (ātmā) - Self, soul, essence

• इन्दुः (induḥ) - moon, drop

• उच्यते (ucyate) - is called, is said, is declared

• इति (iti) - thus, so, in this manner

• इन्दोः (indoḥ) - from the moon, of the moon

• उत्थितः (utthitaḥ) - risen, arisen, sprung up

• सः (saḥ) - that, he

• अग्निः (agniḥ) - fire

• अग्नीषोमौ (agnīṣomau) - Fire and Moon, or Fire and Water, representing fundamental cosmic principles or bodily elements (Agni and Soma)

• हि (hi) - indeed, surely, certainly

• देहकः (dehakaḥ) - body

Words meanings and morphology

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अच्छम् (accham) - clear, pure, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, clean

शीतलत्वम् (śītalatvam) - coolness, coldness

(noun)

Nominative, neuter, singular of śītalatva

śītalatva - coolness, coldness

abstract noun formed with suffix -tva from śītala (cool)

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine, singular of idam

idam - this

आत्मा (ātmā) - Self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, breath, essence, individual soul, supreme Self

Root: an (class 2)

इन्दुः (induḥ) - moon, drop

(noun)

Nominative, masculine, singular of indu

indu - moon, drop, spot

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (lat) of ucyate

present tense, 3rd person singular, passive voice

Root: vac (class 2)

इति (iti) - thus, so, in this manner

(indeclinable)

इन्दोः (indoḥ) - from the moon, of the moon

(noun)

Ablative, masculine, singular of indu

indu - moon, drop

उत्थितः (utthitaḥ) - risen, arisen, sprung up

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, arisen, sprung up, stood up

Past Passive Participle

derived from root sthā with prefix ut-

Prefix: ut

Root: sthā (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, sacrificial fire, god of fire

अग्नीषोमौ (agnīṣomau) - Fire and Moon, or Fire and Water, representing fundamental cosmic principles or bodily elements (Agni and Soma)

(noun)

Nominative, masculine, dual of agnīṣoma

agnīṣoma - Agni and Soma (the divine pair representing fire/sun and moon/water)

Compound type : Dvanda (agni+soma)

• agni – fire
  noun (masculine)
• soma – moon, Soma plant/juice, water
  noun (masculine)

हि (hi) - indeed, surely, certainly

(indeclinable)

देहकः (dehakaḥ) - body

(noun)

Nominative, masculine, singular of dehaka

dehaka - body, corporeal being

derived from deha with suffix -ka (often diminutive or affectionate, but here usually just 'body')

Root: dih (class 4)