योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-109

अन्योन्यलब्धसद्वाक्यावेवं कुड्यप्रकाशवत् ।
अग्नीषोमाविमौ ज्ञेयो संपृक्तौ देहदेहिनौ ॥ १०९ ॥

anyonyalabdhasadvākyāvevaṃ kuḍyaprakāśavat ,
agnīṣomāvimau jñeyo saṃpṛktau dehadehinau 109

109. anyonyalabdhasadvākyau evam kuḍyaprakāśavat
agnīṣomau imau jñeyau saṃpṛktau dehadehinau

109. imau agnīṣomau dehadehinau saṃpṛktau jñeyau
evam kuḍyaprakāśavat anyonyalabdhasadvākyau

109. Just as a wall and its light are mutually illustrative and interdependent, so too should these two, Agni and Soma, be understood as intermingled principles, much like the body and its embodied one (ātman).

Words meanings summery:

• अन्योन्यलब्धसद्वाक्यौ (anyonyalabdhasadvākyau) - mutually obtaining good words, mutually significant, mutually illustrative

• एवम् (evam) - thus, in this way, just so

• कुड्यप्रकाशवत् (kuḍyaprakāśavat) - like a wall and its light

• अग्नीषोमौ (agnīṣomau) - Agni and Soma (the principles of fire/heat and moon/coolness)

• इमौ (imau) - Refers to Agni and Soma. (these two)

• ज्ञेयौ (jñeyau) - are to be known, knowable

• संपृक्तौ (saṁpṛktau) - intermingled, joined, thoroughly connected

• देहदेहिनौ (dehadehinau) - Refers to the physical body and the individual soul (ātman). (body and its possessor (the embodied one))

Words meanings and morphology

अन्योन्यलब्धसद्वाक्यौ (anyonyalabdhasadvākyau) - mutually obtaining good words, mutually significant, mutually illustrative

(adjective)

Nominative, masculine, dual of anyonyalabdhasadvākya

anyonyalabdhasadvākya - mutually obtaining good words, mutually significant

Compound adjective: anyonya-labdha-sat-vākyam yābhyām tau.

Compound type : bahuvrīhi (anyonya+labdha+sat+vākya)

• anyonya – mutual, reciprocal
  pronoun
• labdha – obtained, gained, received
  adjective
  Past Passive Participle
  From root labh- (to obtain, gain)
  Root: labh (class 1)
• sat – good, real, true, existent
  adjective
  Present Active Participle
  From root as- (to be)
  Root: as (class 2)
• vākya – word, speech, sentence, statement
  noun (neuter)

एवम् (evam) - thus, in this way, just so

(indeclinable)

कुड्यप्रकाशवत् (kuḍyaprakāśavat) - like a wall and its light

(indeclinable)

Formed by adding the suffix -vat ('like', 'as if') to the compound 'kuḍyaprakāśa'.

Compound type : tatpuruṣa (kuḍya+prakāśa)

• kuḍya – wall, earthen wall
  noun (neuter)
• prakāśa – light, brightness, manifestation
  noun (masculine)
  From root kāś- (to shine, appear) with prefix pra-.
  Prefix: pra
  Root: kāś (class 1)

अग्नीषोमौ (agnīṣomau) - Agni and Soma (the principles of fire/heat and moon/coolness)

(noun)

Nominative, masculine, dual of agnīṣoma

agnīṣoma - Agni and Soma; fire and moon; heat and coolness (as dual principles)

Dvandva compound of Agni and Soma.

Compound type : dvandva (agni+soma)

• agni – fire, Agni (deity)
  noun (masculine)
• soma – moon, Soma (nectar, deity)
  noun (masculine)

इमौ (imau) - Refers to Agni and Soma. (these two)

(pronoun)

Nominative, masculine, dual of idam

idam - this, these (demonstrative pronoun)

Demonstrative pronoun, masculine dual nominative.

ज्ञेयौ (jñeyau) - are to be known, knowable

(adjective)

Nominative, masculine, dual of jñeya

jñeya - to be known, knowable, understandable, recognizable

Gerundive (Potential Passive Participle)

From root jñā- (to know) with suffix -eya.

Root: jñā (class 9)

संपृक्तौ (saṁpṛktau) - intermingled, joined, thoroughly connected

(adjective)

Nominative, masculine, dual of saṃpṛkta

saṁpṛkta - intermingled, joined, connected, imbued, contaminated

Past Passive Participle

From root pṛc- (to mix, join) with prefix sam-.

Prefix: sam

Root: pṛc (class 7)

देहदेहिनौ (dehadehinau) - Refers to the physical body and the individual soul (ātman). (body and its possessor (the embodied one))

(noun)

Nominative, masculine, dual of dehadehin

dehadehin - body and its embodied soul; the body and its possessor

Dvandva compound of deha (body) and dehin (embodied one).

Compound type : dvandva (deha+dehin)

• deha – body, form, person
  noun (masculine)
• dehin – embodied one, soul, possessor of a body
  noun (masculine)
  From deha (body) + -in (possessive suffix).