योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-86

सद्रूपपरिणामस्य मृद्घटक्रमसंस्थितेः ।
अक्षोपलम्भादितरत्प्रमाणं नोपयुज्यते ॥ ८६ ॥

sadrūpapariṇāmasya mṛdghaṭakramasaṃsthiteḥ ,
akṣopalambhāditaratpramāṇaṃ nopayujyate 86

86. sadrūpapariṇāmasya mṛdghaṭakramasaṃsthiteḥ
akṣopalambhāt itarat pramāṇam na upayujyate

86. sadrūpapariṇāmasya mṛdghaṭakramasaṃsthiteḥ,
akṣopalambhāt itarat pramāṇam na upayujyate

86. Regarding the transformation into an existent form, as exemplified by the sequence of clay becoming a pot, no other means of knowledge (pramāṇa) apart from direct perception (akṣopalambha) is utilized or required.

Words meanings summery:

• सद्रूपपरिणामस्य (sadrūpapariṇāmasya) - of the transformation into an existent form

• मृद्घटक्रमसंस्थितेः (mṛdghaṭakramasaṁsthiteḥ) - from the established sequence like clay and a pot, from the arrangement of clay and pot

• अक्षोपलम्भात् (akṣopalambhāt) - from direct perception (via sense organs)

• इतरत् (itarat) - other, different

• प्रमाणम् (pramāṇam) - proof, means of knowledge (pramāṇa), standard, authority

• न (na) - not, no

• उपयुज्यते (upayujyate) - is utilized, is employed, is applicable

Words meanings and morphology

सद्रूपपरिणामस्य (sadrūpapariṇāmasya) - of the transformation into an existent form

(noun)

Genitive, masculine, singular of sadrūpapariṇāma

sadrūpapariṇāma - transformation into an existent form

Compound type : tatpurusha (sat+rūpa+pariṇāma)

• sat – existent, real
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)
• rūpa – form, shape
  noun (neuter)
• pariṇāma – transformation, change, development
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)

मृद्घटक्रमसंस्थितेः (mṛdghaṭakramasaṁsthiteḥ) - from the established sequence like clay and a pot, from the arrangement of clay and pot

(noun)

Ablative, feminine, singular of mṛdghaṭakramasaṃsthiti

mṛdghaṭakramasaṁsthiti - established sequence of clay and pot

Compound type : tatpurusha (mṛd+ghaṭa+krama+saṃsthiti)

• mṛd – clay, earth
  noun (feminine)
• ghaṭa – pot, jar
  noun (masculine)
• krama – sequence, order, succession
  noun (masculine)
  Root: kram (class 1)
• saṃsthiti – established state, arrangement, remaining
  noun (feminine)
  Prefix: sam
  Root: sthā (class 1)

अक्षोपलम्भात् (akṣopalambhāt) - from direct perception (via sense organs)

(noun)

Ablative, masculine, singular of akṣopalambha

akṣopalambha - direct perception, apprehension by sense organs

Compound type : tatpurusha (akṣa+upalambha)

• akṣa – sense organ, eye
  noun (neuter)
• upalambha – obtaining, perceiving, apprehension
  noun (masculine)
  Prefix: upa
  Root: labh (class 1)

इतरत् (itarat) - other, different

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different

प्रमाणम् (pramāṇam) - proof, means of knowledge (pramāṇa), standard, authority

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - proof, means of knowledge (pramāṇa), standard, authority

Prefix: pra

Root: mā (class 2)

न (na) - not, no

(indeclinable)

उपयुज्यते (upayujyate) - is utilized, is employed, is applicable

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

Prefix: upa

Root: yuj (class 7)

Note: from upa + yuj