योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-83

कार्यकारणभावश्च द्विविधः कथितोऽनयोः ।
सद्रूपपरिणामोत्थो विनाशपरिणामजः ॥ ८३ ॥

kāryakāraṇabhāvaśca dvividhaḥ kathito'nayoḥ ,
sadrūpapariṇāmottho vināśapariṇāmajaḥ 83

83. kāryakāraṇabhāvaḥ ca dvividhaḥ kathitaḥ anayoḥ
sadrūpapariṇāmottahaḥ vināśapariṇāmajaḥ

83. anayoḥ kāryakāraṇabhāvaḥ ca dvividhaḥ kathitaḥ
sadrūpapariṇāmottahaḥ vināśapariṇāmajaḥ

83. The nature of cause and effect (kāryakāraṇabhāva) for these two (Agni and Soma) is declared to be twofold: one arises from a transformation of an existent form, and the other is born from a destructive transformation.

Words meanings summery:

• कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the nature of cause and effect, the state of being cause and effect

• च (ca) - and, also

• द्विविधः (dvividhaḥ) - of two kinds, twofold

• कथितः (kathitaḥ) - said, declared, told

• अनयोः (anayoḥ) - of these two (Agni and Soma) (of these two)

• सद्रूपपरिणामोत्तहः (sadrūpapariṇāmottahaḥ) - originating from a change in a fundamental, real form (arising from the transformation of an existent form)

• विनाशपरिणामजः (vināśapariṇāmajaḥ) - resulting from a change that involves destruction or decay (born from destructive transformation)

Words meanings and morphology

कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the nature of cause and effect, the state of being cause and effect

(noun)

Nominative, masculine, singular of kāryakāraṇabhāva

kāryakāraṇabhāva - the state or nature of being cause and effect

Compound type : tatpurusha (kāryakāraṇa+bhāva)

• kārya – effect, action
  noun (neuter)
  Gerundive/Passive Future Participle
  Derived from root kṛ + ya
  Root: kṛ (class 8)
• kāraṇa – cause, reason
  noun (neuter)
  Derived from root kṛ
  Root: kṛ (class 8)
• bhāva – state, condition, nature, existence
  noun (masculine)
  Derived from root bhū
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

द्विविधः (dvividhaḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, singular of dvividha

dvividha - of two kinds, twofold, various

Compound type : tatpurusha (dvi+vidha)

• dvi – two
  numeral (masculine)
• vidha – kind, sort, manner
  noun (masculine)

कथितः (kathitaḥ) - said, declared, told

(adjective)

Nominative, masculine, singular of kathita

kathita - said, told, declared

Past Passive Participle

Derived from root kath

Root: kath (class 10)

अनयोः (anayoḥ) - of these two (Agni and Soma) (of these two)

(pronoun)

Genitive, masculine, dual of idam

idam - this, these

सद्रूपपरिणामोत्तहः (sadrūpapariṇāmottahaḥ) - originating from a change in a fundamental, real form (arising from the transformation of an existent form)

(adjective)

Nominative, masculine, singular of sadrūpapariṇāmottaha

sadrūpapariṇāmottaha - arising from the transformation of an existent form

Compound type : tatpurusha (sat+rūpa+pariṇāma+uttha)

• sat – existent, real, good, true
  adjective (neuter)
  Present Active Participle
  Derived from root as
  Root: as (class 2)
• rūpa – form, shape, nature, beauty
  noun (neuter)
• pariṇāma – transformation, change, development
  noun (masculine)
  Derived from root nam with upasarga pari
  Prefix: pari
  Root: nam (class 1)
• uttha – arising from, born of
  adjective (masculine)
  Derived from root sthā with upasarga ud
  Prefix: ud
  Root: sthā (class 1)

विनाशपरिणामजः (vināśapariṇāmajaḥ) - resulting from a change that involves destruction or decay (born from destructive transformation)

(adjective)

Nominative, masculine, singular of vināśapariṇāmaja

vināśapariṇāmaja - born from destructive transformation

Compound type : tatpurusha (vināśa+pariṇāma+ja)

• vināśa – destruction, annihilation, loss
  noun (masculine)
  Derived from root naś with upasarga vi
  Prefix: vi
  Root: naś (class 4)
• pariṇāma – transformation, change
  noun (masculine)
  Derived from root nam with upasarga pari
  Prefix: pari
  Root: nam (class 1)
• ja – born from, produced by, caused by
  adjective (masculine)
  Derived from root jan
  Root: jan (class 4)