योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-30

श्रीवसिष्ठ उवाच ।
चित्ते विधुरिते देहः संक्षोभमनुयात्यलम् ।
तथाहि रुषितो जन्तुरग्रमेव न पश्यति ॥ ३० ॥

śrīvasiṣṭha uvāca ,
citte vidhurite dehaḥ saṃkṣobhamanuyātyalam ,
tathāhi ruṣito janturagrameva na paśyati 30

30. śrīvasiṣṭha uvāca citte vidhurite dehaḥ saṃkṣobham
anuyāti alam tathā hi ruṣitaḥ jantuḥ agram eva na paśyati

30. śrīvasiṣṭha uvāca.
citte vidhurite dehaḥ alam saṃkṣobham anuyāti.
tathā hi ruṣitaḥ jantuḥ agram eva na paśyati.

30. Śrī Vasiṣṭha said: When the mind (citta) is distressed, the body certainly undergoes great agitation. For indeed, an angered creature does not even see what is right in front of it.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (as the speaker) (Revered Vasiṣṭha, Sage Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• चित्ते (citte) - when the mind (citta) (in the mind, when the mind)

• विधुरिते (vidhurite) - is distressed (when distressed, when perturbed, when agitated)

• देहः (dehaḥ) - the body (body, form, person)

• संक्षोभम् (saṁkṣobham) - great agitation (agitation, disturbance, great trembling)

• अनुयाति (anuyāti) - undergoes (follows, approaches, conforms to, undergoes)

• अलम् (alam) - certainly, greatly (enough, sufficient, greatly, indeed, certainly)

• तथा (tathā) - thus, indeed (thus, so, in that manner)

• हि (hi) - for indeed (for, indeed, because)

• रुषितः (ruṣitaḥ) - angered (angered, enraged, irritable)

• जन्तुः (jantuḥ) - a creature (creature, being, living being)

• अग्रम् (agram) - what is ahead, in front (front, tip, summit, foremost, what is ahead)

• एव (eva) - even, only (only, just, indeed, precisely)

• न (na) - not (not, no)

• पश्यति (paśyati) - sees (sees, beholds, perceives)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (as the speaker) (Revered Vasiṣṭha, Sage Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha (a proper name)

Compound of 'śrī' and 'vasiṣṭha'.

Compound type : Tatpurusha (śrī+vasiṣṭha)

• śrī – splendor, prosperity, revered
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name), most excellent
  noun (masculine)
  Superlative of 'vasu' or derived from √vaś (to wish).

Note: Subject of 'uvāca'.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect

Perfect active 3rd person singular of √vac.

Root: vac (class 2)

चित्ते (citte) - when the mind (citta) (in the mind, when the mind)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

Past Passive Participle (from √cit - to perceive, know) or noun derived from it.

From √cit (to perceive, know).

Root: cit (class 1)

Note: Part of a locative absolute construction.

विधुरिते (vidhurite) - is distressed (when distressed, when perturbed, when agitated)

(adjective)

Locative, neuter, singular of vidhurita

vidhurita - distressed, agitated, perplexed, disturbed

Past Passive Participle

From vi-√dhur (to oppress, harass) or derived from 'vidhura' (distressed) + itac suffix.

Prefix: vi

Root: dhur (class 1)

Note: Agrees with 'citte'. Part of a locative absolute construction.

देहः (dehaḥ) - the body (body, form, person)

(noun)

Nominative, masculine, singular of deha

deha - body, embodiment, physical form

From √dih (to smear, grow).

Root: dih (class 4)

Note: Subject of 'anuyāti'.

संक्षोभम् (saṁkṣobham) - great agitation (agitation, disturbance, great trembling)

(noun)

Accusative, masculine, singular of saṃkṣobha

saṁkṣobha - agitation, commotion, disturbance, great trembling

From sam-√kṣubh (to be agitated, disturbed).

Prefix: sam

Root: kṣubh (class 1)

Note: Object of 'anuyāti'.

अनुयाति (anuyāti) - undergoes (follows, approaches, conforms to, undergoes)

(verb)

3rd person , singular, active, present (laṭ) of anuyā

Present active

From anu-√yā (to go after).

Prefix: anu

Root: yā (class 2)

अलम् (alam) - certainly, greatly (enough, sufficient, greatly, indeed, certainly)

(indeclinable)

Particle expressing sufficiency or intensity.

Note: Adverbial use.

तथा (tathā) - thus, indeed (thus, so, in that manner)

(indeclinable)

Adverb of manner.

हि (hi) - for indeed (for, indeed, because)

(indeclinable)

Particle indicating cause or emphasis.

रुषितः (ruṣitaḥ) - angered (angered, enraged, irritable)

(adjective)

Nominative, masculine, singular of ruṣita

ruṣita - angered, wrathful, irritated

Past Passive Participle

From √ruṣ (to be angry) + kta suffix.

Root: ruṣ (class 4)

Note: Agrees with 'jantuḥ'.

जन्तुः (jantuḥ) - a creature (creature, being, living being)

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, man

From √jan (to be born).

Root: jan (class 4)

Note: Subject of 'na paśyati'.

अग्रम् (agram) - what is ahead, in front (front, tip, summit, foremost, what is ahead)

(noun)

Accusative, neuter, singular of agra

agra - front, top, tip, peak, first, principal, prior

Note: Object of 'paśyati'.

एव (eva) - even, only (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

Note: Emphasizes 'agram'.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates 'paśyati'.

पश्यति (paśyati) - sees (sees, beholds, perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present active

Present stem 'paśya' from root √dṛś.

Root: dṛś (class 1)