योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-81, verse-21
प्राक्तनी चैहिकी वापि शुभा वाप्यशुभा मतिः ।
यैवाधिका सैव तथा तस्मिन्योजयति क्रमे ॥ २१ ॥
यैवाधिका सैव तथा तस्मिन्योजयति क्रमे ॥ २१ ॥
prāktanī caihikī vāpi śubhā vāpyaśubhā matiḥ ,
yaivādhikā saiva tathā tasminyojayati krame 21
yaivādhikā saiva tathā tasminyojayati krame 21
21.
prāktanī ca aihikī vā api śubhā vā api aśubhā matiḥ
yā eva adhikā sā eva tathā tasmin yojayati krame
yā eva adhikā sā eva tathā tasmin yojayati krame
21.
prāktanī vā aihikī vā,
śubhā vā aśubhā vā yā matiḥ adhikā eva (asti),
sā eva tathā tasmin krame yojayati.
śubhā vā aśubhā vā yā matiḥ adhikā eva (asti),
sā eva tathā tasmin krame yojayati.
21.
Whatever thought (mati)—whether from the past or the present, auspicious or inauspicious—is predominant, that very thought indeed engages one in that particular course of action.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राक्तनी (prāktanī) - past, ancient, from a former time
- च (ca) - and, also
- ऐहिकी (aihikī) - present, worldly, of this world
- वा (vā) - or
- अपि (api) - also, even, and
- शुभा (śubhā) - auspicious, good, propitious
- वा (vā) - or
- अपि (api) - also, even, and
- अशुभा (aśubhā) - inauspicious, bad, unpropitious
- मतिः (matiḥ) - thought, intellect, intention, opinion
- या (yā) - which, whichever (feminine nominative singular)
- एव (eva) - indeed, just, only
- अधिका (adhikā) - superior, predominant, more, excessive
- सा (sā) - that (feminine nominative singular)
- एव (eva) - indeed, just, only
- तथा (tathā) - in that manner, thus, so
- तस्मिन् (tasmin) - in that (masculine/neuter locative singular)
- योजयति (yojayati) - joins, directs, applies, engages
- क्रमे (krame) - in a sequence, in an order, in a course of action
Words meanings and morphology
प्राक्तनी (prāktanī) - past, ancient, from a former time
(adjective)
Nominative, feminine, singular of prāktana
prāktana - past, ancient, from a former time
From prāk (before) + tana (suffix indicating time).
Note: Qualifies matiḥ.
च (ca) - and, also
(indeclinable)
ऐहिकी (aihikī) - present, worldly, of this world
(adjective)
Nominative, feminine, singular of aihika
aihika - present, worldly, of this world
From iha (here, in this world) + ṭhak (suffix).
Note: Qualifies matiḥ.
वा (vā) - or
(indeclinable)
अपि (api) - also, even, and
(indeclinable)
शुभा (śubhā) - auspicious, good, propitious
(adjective)
Nominative, feminine, singular of śubha
śubha - auspicious, good, propitious, beautiful
From root śubh (to shine, be beautiful).
Root: śubh (class 1)
Note: Qualifies matiḥ.
वा (vā) - or
(indeclinable)
अपि (api) - also, even, and
(indeclinable)
अशुभा (aśubhā) - inauspicious, bad, unpropitious
(adjective)
Nominative, feminine, singular of aśubha
aśubha - inauspicious, bad, unpropitious
Negative prefix a + śubha.
Compound type : nañ-tatpuruṣa (a+śubha)
- a – not, non-
indeclinable
Negative particle. - śubha – auspicious, good, propitious, beautiful
adjective (masculine)
From root śubh (to shine, be beautiful).
Root: śubh (class 1)
Note: Qualifies matiḥ.
मतिः (matiḥ) - thought, intellect, intention, opinion
(noun)
Nominative, feminine, singular of mati
mati - thought, intellect, intention, opinion, understanding
From root man (to think) + kti suffix.
Root: man (class 4)
Note: Subject of the sentence.
या (yā) - which, whichever (feminine nominative singular)
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, who
Note: Agrees with matiḥ.
एव (eva) - indeed, just, only
(indeclinable)
अधिका (adhikā) - superior, predominant, more, excessive
(adjective)
Nominative, feminine, singular of adhika
adhika - superior, predominant, more, excessive, additional
From adhi + root gam (to go, to surpass).
Prefix: adhi
Root: gam (class 1)
Note: Qualifies matiḥ.
सा (sā) - that (feminine nominative singular)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers back to yā matiḥ adhikā.
एव (eva) - indeed, just, only
(indeclinable)
तथा (tathā) - in that manner, thus, so
(indeclinable)
तस्मिन् (tasmin) - in that (masculine/neuter locative singular)
(pronoun)
Locative, masculine, singular of tad
tad - that, him, it
Note: Refers to krame.
योजयति (yojayati) - joins, directs, applies, engages
(verb)
3rd person , singular, active, present (laṭ) of yuj
causative
Causative stem yojaya- from root yuj.
Root: yuj (class 7)
क्रमे (krame) - in a sequence, in an order, in a course of action
(noun)
Locative, masculine, singular of krama
krama - step, order, sequence, course, path, method
From root kram (to step, go).
Root: kram (class 1)