योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-81, verse-96
नाशात्मकतया तोयमौष्ण्यत्वादेति ह्यग्निताम् ।
बिनाशपरिणामेन तत्तोयं वह्निकारणम् ॥ ९६ ॥
बिनाशपरिणामेन तत्तोयं वह्निकारणम् ॥ ९६ ॥
nāśātmakatayā toyamauṣṇyatvādeti hyagnitām ,
bināśapariṇāmena tattoyaṃ vahnikāraṇam 96
bināśapariṇāmena tattoyaṃ vahnikāraṇam 96
96.
nāśātmakatayā toyam auṣṇyatvāt eti hi agnitām
bināśapariṇāmena tat toyam vahnikāraṇam
bināśapariṇāmena tat toyam vahnikāraṇam
96.
hi toyam nāśātmakatayā auṣṇyatvāt agnitām
eti tat toyam bināśapariṇāmena vahnikāraṇam
eti tat toyam bināśapariṇāmena vahnikāraṇam
96.
Indeed, water, by its very nature of being subject to destruction, attains the state of fire due to heat. Through this transformation involving destruction, that water itself becomes the cause of fire.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नाशात्मकतया (nāśātmakatayā) - by reason of having the nature of destruction, by being destructive, through destructibility
- तोयम् (toyam) - water
- औष्ण्यत्वात् (auṣṇyatvāt) - due to heat, by reason of being hot, from heat
- एति (eti) - attains, goes, comes, reaches
- हि (hi) - indeed, surely, for, because
- अग्निताम् (agnitām) - the state of fire, fieriness
- बिनाशपरिणामेन (bināśapariṇāmena) - by means of a destructive transformation, through a transformation involving destruction
- तत् (tat) - referring to 'water' (that, it)
- तोयम् (toyam) - water
- वह्निकारणम् (vahnikāraṇam) - the cause of fire, that which causes fire
Words meanings and morphology
नाशात्मकतया (nāśātmakatayā) - by reason of having the nature of destruction, by being destructive, through destructibility
(noun)
Instrumental, feminine, singular of nāśātmakatā
nāśātmakatā - the nature of being destructive, destructibility
Derived from nāśa (destruction) + ātmaka (having the nature of) + tā (abstract noun suffix)
Compound type : tatpuruṣa (nāśa+ātmaka)
- nāśa – destruction, annihilation, loss
noun (masculine)
From root naś- (to be lost, perish)
Root: naś (class 4) - ātmaka – having the nature of, consisting of, pertaining to
adjective (masculine)
From ātman + -ka suffix
तोयम् (toyam) - water
(noun)
Nominative, neuter, singular of toya
toya - water
Note: Also accusative singular neuter.
औष्ण्यत्वात् (auṣṇyatvāt) - due to heat, by reason of being hot, from heat
(noun)
Ablative, neuter, singular of auṣṇyatva
auṣṇyatva - hotness, heat, warmth
From uṣṇa (hot) + tva (abstract noun suffix)
Root: uṣ (class 1)
एति (eti) - attains, goes, comes, reaches
(verb)
3rd person , singular, active, present (laṭ) of i
Presents stem e-
Root: i (class 2)
हि (hi) - indeed, surely, for, because
(indeclinable)
अग्निताम् (agnitām) - the state of fire, fieriness
(noun)
Accusative, feminine, singular of agnitā
agnitā - the state or condition of being fire, fieriness
From agni (fire) + tā (abstract noun suffix)
बिनाशपरिणामेन (bināśapariṇāmena) - by means of a destructive transformation, through a transformation involving destruction
(noun)
Instrumental, masculine, singular of vināśapariṇāma
vināśapariṇāma - transformation into destruction, a transformative destruction
Compound of vināśa (destruction) and pariṇāma (transformation).
Compound type : tatpuruṣa (vināśa+pariṇāma)
- vināśa – destruction, ruin, annihilation
noun (masculine)
From vi- + naś (to perish, be lost)
Prefix: vi
Root: naś (class 4) - pariṇāma – transformation, change, consequence, evolution
noun (masculine)
From pari- + nam (to bend, turn)
Prefix: pari
Root: nam (class 1)
तत् (tat) - referring to 'water' (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
Demonstrative pronoun
Note: Also accusative singular neuter.
तोयम् (toyam) - water
(noun)
Nominative, neuter, singular of toya
toya - water
Note: Also accusative singular neuter.
वह्निकारणम् (vahnikāraṇam) - the cause of fire, that which causes fire
(noun)
Nominative, neuter, singular of vahnikāraṇa
vahnikāraṇa - cause of fire, instrument for fire
Compound of vahni (fire) and kāraṇa (cause, instrument).
Compound type : tatpuruṣa (vahni+kāraṇa)
- vahni – fire, flame, Agni (god of fire)
noun (masculine) - kāraṇa – cause, reason, instrument, motive
noun (neuter)
From root kṛ (to do, make) with suffix -ana
Root: kṛ (class 8)
Note: Also accusative singular neuter.