योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-41

आनन्दो वर्धते देहे शुद्धे चेतसि राघव ।
पूर्णेन्दावुदिते ह्यत्र नैर्मल्यं भुवने यथा ॥ ४१ ॥

ānando vardhate dehe śuddhe cetasi rāghava ,
pūrṇendāvudite hyatra nairmalyaṃ bhuvane yathā 41

41. ānandaḥ vardhate dehe śuddhe cetasi rāghava
pūrṇendau udite hi atra nairmalyam bhuvane yathā

41. rāghava śuddhe dehe cetasi ānandaḥ vardhate hi
atra pūrṇendau udite yathā bhuvane nairmalyam

41. O Rāghava, joy (ānanda) grows in a pure body and mind (cetas), just as purity in the world increases when the full moon rises.

Words meanings summery:

• आनन्दः (ānandaḥ) - joy, bliss, happiness

• वर्धते (vardhate) - grows, increases, prospers

• देहे (dehe) - in the body, on the body

• शुद्धे (śuddhe) - in a pure, in a clean, in an undefiled

• चेतसि (cetasi) - in the mind, in the consciousness, in the intellect

• राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet for Rama)

• पूर्णेन्दौ (pūrṇendau) - on the full moon, in the full moon

• उदिते (udite) - having risen, having appeared, ascended

• हि (hi) - indeed, surely, for, because

• अत्र (atra) - here, in this place, in this matter

• नैर्मल्यम् (nairmalyam) - purity, stainlessness, clarity

• भुवने (bhuvane) - in the world, in the realm, in the dwelling

• यथा (yathā) - as, just as, according to

Words meanings and morphology

आनन्दः (ānandaḥ) - joy, bliss, happiness

(noun)

Nominative, masculine, singular of ānanda

ānanda - joy, happiness, bliss, delight; a source of joy

Derived from root 'nand' (to rejoice) with prefix 'ā'.

Prefix: ā

Root: nand (class 1)

वर्धते (vardhate) - grows, increases, prospers

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

Root: vṛdh (class 1)

देहे (dehe) - in the body, on the body

(noun)

Locative, masculine, singular of deha

deha - body, corporeal frame

Root: dih (class 4)

शुद्धे (śuddhe) - in a pure, in a clean, in an undefiled

(adjective)

Locative, masculine, singular of śuddha

śuddha - pure, clean, clear, undefiled, white, virtuous, true

Past Passive Participle

Derived from root 'śudh' (to purify) with suffix -ta.

Root: śudh (class 4)

Note: Agrees with 'dehe' and 'cetasi'.

चेतसि (cetasi) - in the mind, in the consciousness, in the intellect

(noun)

Locative, neuter, singular of cetas

cetas - consciousness, mind, intellect, heart, soul

Root: cit (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet for Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rama

पूर्णेन्दौ (pūrṇendau) - on the full moon, in the full moon

(noun)

Locative, masculine, singular of pūrṇendu

pūrṇendu - full moon

Compound type : karmadhāraya (pūrṇa+indu)

• pūrṇa – full, complete, filled, perfect
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pṛ' (to fill) with suffix -ṇa.
  Root: pṛ (class 9)
• indu – moon, drop, spot
  noun (masculine)

उदिते (udite) - having risen, having appeared, ascended

(adjective)

Locative, masculine, singular of udita

udita - risen, ascended, appeared, said, spoken

Past Passive Participle

Derived from root 'i' (to go) with prefix 'ud'.

Prefix: ud

Root: i (class 2)

Note: Agrees with 'pūrṇendau'.

हि (hi) - indeed, surely, for, because

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

नैर्मल्यम् (nairmalyam) - purity, stainlessness, clarity

(noun)

Nominative, neuter, singular of nairmalya

nairmalya - purity, cleanliness, stainlessness, clarity

Derived from 'nirmala' (pure, spotless) with suffix -ya.

Prefix: nis

Root: mal

भुवने (bhuvane) - in the world, in the realm, in the dwelling

(noun)

Locative, neuter, singular of bhuvana

bhuvana - world, earth, realm, dwelling, being, living creature

Root: bhū (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)