योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-27

अनाधिजा व्याधयस्तु द्रव्यमन्त्रशुभक्रमैः ।
चिकित्सकादिशास्त्रोक्तैर्नश्यन्त्यन्यैरिहाथवा ॥ २७ ॥

anādhijā vyādhayastu dravyamantraśubhakramaiḥ ,
cikitsakādiśāstroktairnaśyantyanyairihāthavā 27

27. anādhijāḥ vyādhayaḥ tu dravya mantra śubha kramaiḥ
cikitsakādi śāstra uktaiḥ naśyanti anyaiḥ iha athavā

27. tu anādhijāḥ vyādhayaḥ iha dravya mantra śubha kramaiḥ
athavā anyaiḥ cikitsakādi śāstra uktaiḥ naśyanti

27. However, diseases (vyādhayaḥ) that are not born from mental anguish (ādhi) are destroyed here by means of medicines, mantras, and auspicious procedures, or by other methods prescribed in medical and similar sciences (śāstra).

Words meanings summery:

• अनाधिजाः (anādhijāḥ) - that do not originate from mental anguish (ādhi) (not born from mental anguish, not originating from anxiety)

• व्याधयः (vyādhayaḥ) - diseases (vyādhayaḥ) (diseases, sicknesses, ailments)

• तु (tu) - however (but, however, on the other hand)

• द्रव्यमन्त्रशुभक्रमैः (dravyamantraśubhakramaiḥ) - by means of medicines, mantras, and auspicious procedures (by means of substances, mantras, and auspicious procedures)

• चिकित्सकादिशास्त्रोक्ताइः (cikitsakādiśāstroktāiḥ) - by methods prescribed in medical and similar sciences (śāstra) (by those prescribed in medical and other sciences/treatises)

• नश्यन्ति (naśyanti) - are destroyed (they are destroyed, they vanish, they perish)

• अन्यैः (anyaiḥ) - by other methods (by others, by other (means))

• इह (iha) - here (in this world) (here, in this world, in this case)

• अथवा (athavā) - or (or, alternatively)

Words meanings and morphology

अनाधिजाः (anādhijāḥ) - that do not originate from mental anguish (ādhi) (not born from mental anguish, not originating from anxiety)

(adjective)

Nominative, masculine, plural of anādhija

anādhija - not born of mental pain, not caused by anxiety

Compound 'an' (not) + 'ādhi' (mental pain) + 'ja' (born)

Compound type : bahuvrihi (an+ādhi+ja)

• an – not, non-
  indeclinable
• ādhi – mental pain, anguish, anxiety
  noun (masculine)
• ja – born, produced from, caused by
  adjective (masculine)
  From root √jan (to be born)
  Root: jan (class 4)

व्याधयः (vyādhayaḥ) - diseases (vyādhayaḥ) (diseases, sicknesses, ailments)

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment, affliction

तु (tu) - however (but, however, on the other hand)

(indeclinable)

द्रव्यमन्त्रशुभक्रमैः (dravyamantraśubhakramaiḥ) - by means of medicines, mantras, and auspicious procedures (by means of substances, mantras, and auspicious procedures)

(noun)

Instrumental, masculine, plural of dravyamantraśubhakrama

dravyamantraśubhakrama - substances, mantras, and auspicious methods/procedures

Dvandva compound of 'dravya', 'mantra', 'śubha krama'

Compound type : dvandva (dravya+mantra+śubhakrama)

• dravya – substance, material, ingredient, medicine
  noun (neuter)
• mantra – sacred utterance, hymn, incantation, mantra
  noun (masculine)
  From root √man (to think)
  Root: man (class 4)
• śubhakrama – auspicious procedure/method
  noun (masculine)
  Tatpuruṣa compound: 'śubha' (auspicious) + 'krama' (procedure)

चिकित्सकादिशास्त्रोक्ताइः (cikitsakādiśāstroktāiḥ) - by methods prescribed in medical and similar sciences (śāstra) (by those prescribed in medical and other sciences/treatises)

(adjective)

Instrumental, masculine, plural of cikitsakādiśāstroktā

cikitsakādiśāstroktā - prescribed by physicians, etc., or by medical and other sciences

Compound 'cikitsaka' (physician) + 'ādi' (etc.) + 'śāstra' (treatise) + 'ukta' (spoken/prescribed)

Compound type : tatpuruṣa (cikitsaka+ādi+śāstra+ukta)

• cikitsaka – physician, medical practitioner
  noun (masculine)
  Root: kit (class 10)
• ādi – beginning, and so on, et cetera
  indeclinable
• śāstra – treatise, science, scripture, rule
  noun (neuter)
  From root √śās (to instruct)
  Root: śās (class 2)
• ukta – spoken, declared, prescribed, mentioned
  adjective (masculine)
  Past Passive Participle
  From root √vac (to speak)
  Root: vac (class 2)

नश्यन्ति (naśyanti) - are destroyed (they are destroyed, they vanish, they perish)

(verb)

3rd person , plural, active, present (lat) of √naś

Root: naś (class 4)

अन्यैः (anyaiḥ) - by other methods (by others, by other (means))

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

इह (iha) - here (in this world) (here, in this world, in this case)

(indeclinable)

अथवा (athavā) - or (or, alternatively)

(indeclinable)