योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-92

सप्ताम्बुधिपयः पीत्वा धूमोद्गारेण वाडवः ।
पयोदतां प्रयातेन तदेव जनयत्यलम् ॥ ९२ ॥

saptāmbudhipayaḥ pītvā dhūmodgāreṇa vāḍavaḥ ,
payodatāṃ prayātena tadeva janayatyalam 92

92. saptāmbudhipayaḥ pītvā dhūma udgāreṇa vāḍavaḥ
payodatām prayātena tat eva janayati alam

92. vāḍavaḥ saptāmbudhipayaḥ pītvā dhūma udgāreṇa
payodatām prayātena tat eva alam janayati

92. Having consumed the waters of the seven oceans, the submarine fire (vāḍava), by emitting vapor and attaining the state of a cloud, then abundantly generates that very water.

Words meanings summery:

• सप्ताम्बुधिपयः (saptāmbudhipayaḥ) - the water of the seven oceans

• पीत्वा (pītvā) - having drunk, having consumed

• धूम (dhūma) - smoke, vapor

• उद्गारेण (udgāreṇa) - by emitting, by sending forth

• वाडवः (vāḍavaḥ) - the submarine fire (vāḍava) (submarine fire, a mare, a Brahmin's horse)

• पयोदताम् (payodatām) - the state of a cloud, cloudiness

• प्रयातेन (prayātena) - by having attained (the state of a cloud) (by one who has gone, having attained)

• तत् (tat) - that very (water) (that, that very)

• एव (eva) - very (only, just, indeed, very)

• जनयति (janayati) - generates, causes to be born, produces

• अलम् (alam) - abundantly (sufficiently, abundantly, enough, certainly)

Words meanings and morphology

सप्ताम्बुधिपयः (saptāmbudhipayaḥ) - the water of the seven oceans

(noun)

Nominative, neuter, singular of saptāmbudhipayas

saptāmbudhipayas - water of the seven oceans

Compound type : tatpuruṣa (saptan+ambudhi+payas)

• saptan – seven
  indeclinable
• ambudhi – ocean (lit. water-receptacle)
  noun (masculine)
  Derived from ambu (water) and dhā (to hold)
  Root: dhā (class 3)
• payas – water, milk
  noun (neuter)

Note: Here functioning as the object of pītvā (accusative form, but in neuter s-stem, nominative and accusative singular are identical).

पीत्वा (pītvā) - having drunk, having consumed

(indeclinable)

absolutive

Derived from root pā (to drink) with suffix -ktvā

Root: pā (class 1)

धूम (dhūma) - smoke, vapor

(noun)

Nominative, masculine, singular of dhūma

dhūma - smoke, vapor

Note: This is the first part of the compound 'dhūmodgāreṇa'.

उद्गारेण (udgāreṇa) - by emitting, by sending forth

(noun)

Instrumental, masculine, singular of udgāra

udgāra - emitting, sending forth, vomiting

Derived from ud-gṛ (to emit, throw up)

Prefix: ud

Root: gṛ (class 6)

Note: The full compound is dhūmodgāreṇa, meaning 'by the emission of smoke/vapor'.

वाडवः (vāḍavaḥ) - the submarine fire (vāḍava) (submarine fire, a mare, a Brahmin's horse)

(noun)

Nominative, masculine, singular of vāḍava

vāḍava - submarine fire, a mare, a Brahmin's horse

पयोदताम् (payodatām) - the state of a cloud, cloudiness

(noun)

Accusative, feminine, singular of payodatā

payodatā - the state of a cloud

Derived from payoda (cloud) + -tā (suffix for state/quality)

Compound type : tatpuruṣa (payoda+tā)

• payoda – cloud (lit. water-giver)
  noun (masculine)
  Derived from payas (water) + da (giver)
  Root: dā (class 3)
• tā – suffix denoting state or quality
  suffix (feminine)

प्रयातेन (prayātena) - by having attained (the state of a cloud) (by one who has gone, having attained)

(adjective)

Instrumental, masculine, singular of prayāta

prayāta - gone, departed, attained

Past Passive Participle

Derived from pra-yā (to go forth) with suffix -kta

Prefix: pra

Root: yā (class 2)

Note: Agrees with an implied agent, referring to vāḍavaḥ.

तत् (tat) - that very (water) (that, that very)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Refers to 'saptāmbudhipayaḥ'.

एव (eva) - very (only, just, indeed, very)

(indeclinable)

जनयति (janayati) - generates, causes to be born, produces

(verb)

3rd person , singular, active, present (laṭ) of jan

causative present active

Causative stem from root jan

Root: jan (class 4)

अलम् (alam) - abundantly (sufficiently, abundantly, enough, certainly)

(indeclinable)