योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-77

विद्याविद्यास्वरूपेण सर्वं सदसदात्मना ।
जगद्वा येन निर्वृत्तं तदेवैवं विभज्यते ॥ ७७ ॥

vidyāvidyāsvarūpeṇa sarvaṃ sadasadātmanā ,
jagadvā yena nirvṛttaṃ tadevaivaṃ vibhajyate 77

77. vidyā-avidyā-svarūpeṇa sarvam sat-asat-ātmanā |
jagat vā yena nirvṛttam tat eva evam vibhajyate

77. sarvam vidyā-avidyā-svarūpeṇa sat-asat-ātmanā
vā yena jagat nirvṛttam tat eva evam vibhajyate

77. Everything, whether in the form of knowledge (vidyā) and ignorance (avidyā), or as existence (sat) and non-existence (asat), or even that by which the world is brought into being – that very thing is thus divided.

Words meanings summery:

• विद्या-अविद्या-स्वरूपेण (vidyā-avidyā-svarūpeṇa) - in the form of knowledge and ignorance

• सर्वम् (sarvam) - everything (all, whole, every, entire)

• सत्-असत्-आत्मना (sat-asat-ātmanā) - as existence and non-existence (by the nature of existence and non-existence)

• जगत् (jagat) - the world, universe, all that moves

• वा (vā) - or (or, either, on the other hand)

• येन (yena) - by which (by which, with which, in which)

• निर्वृत्तम् (nirvṛttam) - brought into being (accomplished, produced, brought into being, completed)

• तत् (tat) - that (thing) (that, he, she, it)

• एव (eva) - very, indeed (indeed, only, just, quite)

• एवम् (evam) - thus, in this manner, so

• विभज्यते (vibhajyate) - is divided, is separated

Words meanings and morphology

विद्या-अविद्या-स्वरूपेण (vidyā-avidyā-svarūpeṇa) - in the form of knowledge and ignorance

(noun)

Instrumental, neuter, singular of vidyā-avidyā-svarūpa

vidyā-avidyā-svarūpa - the nature/form of knowledge and ignorance

Compound noun meaning 'the essential nature of knowledge and ignorance'

Compound type : tatpuruṣa (vidyā-avidyā+svarūpa)

• vidyā-avidyā – knowledge and ignorance
  noun (feminine)
• svarūpa – one's own form, true nature, essential quality
  noun (neuter)

सर्वम् (sarvam) - everything (all, whole, every, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

सत्-असत्-आत्मना (sat-asat-ātmanā) - as existence and non-existence (by the nature of existence and non-existence)

(noun)

Instrumental, masculine, singular of sat-asat-ātman

sat-asat-ātman - nature of existence and non-existence

Compound noun meaning 'the essential nature of being and non-being'

Compound type : tatpuruṣa (sat-asat+ātman)

• sat-asat – existence and non-existence
  noun (neuter)
• ātman – self, soul, essential nature
  noun (masculine)

जगत् (jagat) - the world, universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves, moving

Derived from root gam (to go)

Root: gam (class 1)

वा (vā) - or (or, either, on the other hand)

(indeclinable)

येन (yena) - by which (by which, with which, in which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, that

निर्वृत्तम् (nirvṛttam) - brought into being (accomplished, produced, brought into being, completed)

(adjective)

Nominative, neuter, singular of nirvṛtta

nirvṛtta - accomplished, produced, brought into being, completed

Past Passive Participle

Derived from root vṛt (to be, exist) with prefix nis-

Prefix: nis

Root: vṛt (class 1)

तत् (tat) - that (thing) (that, he, she, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - very, indeed (indeed, only, just, quite)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

विभज्यते (vibhajyate) - is divided, is separated

(verb)

3rd person , singular, passive, present (lat) of bhaj

Prefix: vi

Root: bhaj (class 1)