योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-3

जीवनाज्जीवतां याता मननाच्च मनःस्थिता ।
संकल्पाच्चैव संकल्पा बोधाद्बुद्धिरिति स्मृता ॥ ३ ॥

jīvanājjīvatāṃ yātā mananācca manaḥsthitā ,
saṃkalpāccaiva saṃkalpā bodhādbuddhiriti smṛtā 3

3. jīvanāt jīvatām yātā mananāt ca manaḥsthitā
saṃkalpāt ca eva saṃkalpā bodhāt buddhiḥ iti smṛtā

3. jīvanāt jīvatām yātā,
ca mananāt manaḥsthitā,
ca eva saṃkalpāt saṃkalpā,
[tathā] bodhāt buddhiḥ iti smṛtā

3. From animating, she (consciousness) attains the state of a living being (jīva); from thinking, she becomes the mind (manas); and from resolve, she takes the form of intention (saṅkalpa); from understanding, she is known as the intellect (buddhi).

Words meanings summery:

• जीवनात् (jīvanāt) - from living, from animating, from causing to live

• जीवताम् (jīvatām) - the state of a living being (jīva) (the state of a living being, vitality)

• याता (yātā) - attained, gone, reached

• मननात् (mananāt) - from thinking, from reflecting

• च (ca) - and, also

• मनःस्थिता (manaḥsthitā) - becomes the mind (manas) (remaining as mind, situated as mind, becomes the mind)

• संकल्पात् (saṁkalpāt) - from resolve, from intention, from will

• च (ca) - and, also

• एव (eva) - indeed, exactly, only, even

• संकल्पा (saṁkalpā) - takes the form of intention (saṅkalpa) (intention, will, resolve)

• बोधात् (bodhāt) - from understanding, from knowledge, from awakening

• बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, intelligence

• इति (iti) - thus, so, in this manner, as

• स्मृता (smṛtā) - remembered, known, considered

Words meanings and morphology

जीवनात् (jīvanāt) - from living, from animating, from causing to live

(noun)

Ablative, neuter, singular of jīvana

jīvana - living, life, animating, causing to live

Root: jīv (class 1)

जीवताम् (jīvatām) - the state of a living being (jīva) (the state of a living being, vitality)

(noun)

Accusative, feminine, singular of jīvatā

jīvatā - life, existence, vitality, state of a living being (jīva)

Derived from jīvat (living) with suffix -tā.

याता (yātā) - attained, gone, reached

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, moved, attained, reached

Past Passive Participle

From root yā (to go, to move)

Root: yā (class 2)

Note: Functions as a verb here, implying 'she attains'.

मननात् (mananāt) - from thinking, from reflecting

(noun)

Ablative, neuter, singular of manana

manana - thinking, meditating, reflecting

Root: man (class 4)

च (ca) - and, also

(indeclinable)

मनःस्थिता (manaḥsthitā) - becomes the mind (manas) (remaining as mind, situated as mind, becomes the mind)

(adjective)

Nominative, feminine, singular of manaḥsthita

manaḥsthita - situated in the mind, remaining as the mind

Compound type : tatpurusha (manas+sthita)

• manas – mind (manas), intellect, understanding, thought
  noun (neuter)
  Root: man (class 4)
• sthita – stood, standing, situated, existing, abiding
  adjective (feminine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Functions as a predicate, implying 'she becomes the mind'.

संकल्पात् (saṁkalpāt) - from resolve, from intention, from will

(noun)

Ablative, masculine, singular of saṃkalpa

saṁkalpa - resolve, intention, will, determination, mental conception (saṅkalpa)

Prefix: sam

Root: kḷp (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, exactly, only, even

(indeclinable)

संकल्पा (saṁkalpā) - takes the form of intention (saṅkalpa) (intention, will, resolve)

(noun)

Nominative, feminine, singular of saṃkalpā

saṁkalpā - intention, will, resolve, determination (feminine form)

Feminine form of saṃkalpa, used to agree with an implied feminine subject like cit or buddhi.

Prefix: sam

Root: kḷp (class 1)

बोधात् (bodhāt) - from understanding, from knowledge, from awakening

(noun)

Ablative, masculine, singular of bodha

bodha - understanding, knowledge, perception, awakening

Root: budh (class 1)

बुद्धिः (buddhiḥ) - intellect (buddhi), understanding, intelligence

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect (buddhi), reason, judgment, understanding, intelligence

Root: budh (class 1)

इति (iti) - thus, so, in this manner, as

(indeclinable)

स्मृता (smṛtā) - remembered, known, considered

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, known, considered

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Functions as a predicate.