योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-101

द्वाभ्यां चैतन्यजाड्याभ्यां भूतानि प्रस्फुरन्ति हि ।
यथा तमःप्रकाशाभ्यामहोरात्रा महीतले ॥ १०१ ॥

dvābhyāṃ caitanyajāḍyābhyāṃ bhūtāni prasphuranti hi ,
yathā tamaḥprakāśābhyāmahorātrā mahītale 101

101. dvābhyām caitanya-jāḍyābhyām bhūtāni prasphuranti
hi yathā tamaḥ-prakāśābhyām aho-rātrā mahī-tale

101. hi bhūtāni dvābhyām caitanya-jāḍyābhyām prasphuranti
yathā mahī-tale tamaḥ-prakāśābhyām aho-rātrā

101. Indeed, all beings (bhūtas) manifest from the two principles of consciousness and inertness, just as day and night arise on the surface of the earth from darkness and light.

Words meanings summery:

• द्वाभ्याम् (dvābhyām) - by/from two

• चैतन्य-जाड्याभ्याम् (caitanya-jāḍyābhyām) - by/from consciousness and inertness

• भूतानि (bhūtāni) - all living and non-living entities (beings, creatures, elements)

• प्रस्फुरन्ति (prasphuranti) - they manifest, they flash forth, they throb

• हि (hi) - indeed, surely, for, because

• यथा (yathā) - just as, as, like

• तमः-प्रकाशाभ्याम् (tamaḥ-prakāśābhyām) - by/from darkness and light

• अहो-रात्रा (aho-rātrā) - day and night

• मही-तले (mahī-tale) - on the surface of the earth

Words meanings and morphology

द्वाभ्याम् (dvābhyām) - by/from two

(numeral)

Note: Agrees with caitanya-jāḍyābhyām

चैतन्य-जाड्याभ्याम् (caitanya-jāḍyābhyām) - by/from consciousness and inertness

(noun)

Instrumental, neuter, dual of caitanya-jāḍya

caitanya-jāḍya - consciousness and inertness

Dvandva compound

Compound type : dvandva (caitanya+jāḍya)

• caitanya – consciousness, intelligence, spirit
  noun (neuter)
  From cetana
  Root: cit (class 1)
• jāḍya – inertness, dullness, apathy, stupidity
  noun (neuter)
  From jaḍa

Note: Agrees with dvābhyām

भूतानि (bhūtāni) - all living and non-living entities (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From bhū 'to be'

Root: bhū (class 1)

प्रस्फुरन्ति (prasphuranti) - they manifest, they flash forth, they throb

(verb)

3rd person , plural, active, present (laṭ) of prasphur

Prefix: pra

Root: sphur (class 6)

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Emphatic particle

यथा (yathā) - just as, as, like

(indeclinable)

तमः-प्रकाशाभ्याम् (tamaḥ-prakāśābhyām) - by/from darkness and light

(noun)

Instrumental, masculine, dual of tamas-prakāśa

tamas-prakāśa - darkness and light

Dvandva compound

Compound type : dvandva (tamas+prakāśa)

• tamas – darkness, gloom, ignorance
  noun (neuter)
• prakāśa – light, brightness, manifestation
  noun (masculine)
  From pra-kāś
  Prefix: pra
  Root: kāś (class 1)

अहो-रात्रा (aho-rātrā) - day and night

(noun)

Nominative, feminine, dual of aho-rātra

aho-rātra - day and night, a day and night

Dvandva compound of ahas and rātri

Compound type : dvandva (ahas+rātri)

• ahas – day
  noun (neuter)
• rātri – night
  noun (feminine)

मही-तले (mahī-tale) - on the surface of the earth

(noun)

Locative, neuter, singular of mahī-tala

mahī-tala - surface of the earth, ground

Tatpuruṣa compound

Compound type : ṣaṣṭhī-tatpuruṣa (mahī+tala)

• mahī – earth, ground
  noun (feminine)
• tala – surface, flat ground, plain
  noun (neuter)