योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-104

चित्सूर्ये निर्मले दृष्टे नाम नश्येद्भवोदयम् ।
व्योमसूर्ये बहिर्दृष्टे यथा कृष्णनिशातमः ॥ १०४ ॥

citsūrye nirmale dṛṣṭe nāma naśyedbhavodayam ,
vyomasūrye bahirdṛṣṭe yathā kṛṣṇaniśātamaḥ 104

104. cit-sūrye nirmale dṛṣṭe nāma naśyet bhavodayam |
vyoma-sūrye bahiḥ dṛṣṭe yathā kṛṣṇa-niśā-tamaḥ ||

104. yathā bahiḥ vyoma-sūrye dṛṣṭe kṛṣṇa-niśā-tamaḥ
nirmale cit-sūrye dṛṣṭe nāma bhavodayam naśyet

104. When the pure sun of consciousness (cit) is perceived, the cycle of worldly existence (saṃsāra) surely ceases. This is just as the profound darkness of a dark night vanishes when the sun is seen outside in the sky.

Words meanings summery:

• चित्-सूर्ये (cit-sūrye) - in the sun of consciousness, in the conscious sun

• निर्मले (nirmale) - in the pure (consciousness-sun) (in the pure, in the spotless)

• दृष्टे (dṛṣṭe) - when seen, having been seen, being seen, perceived

• नाम (nāma) - indeed, verily, by name, for instance

• नश्येत् (naśyet) - would perish, may perish, should perish, disappears

• भवोदयम् (bhavodayam) - the cycle of worldly existence (saṃsāra) (the rising of existence, the cycle of rebirth, worldly existence)

• व्योम-सूर्ये (vyoma-sūrye) - in the sun of the sky, in the sky-sun

• बहिः (bahiḥ) - outside, outwardly

• दृष्टे (dṛṣṭe) - when seen, having been seen, being seen, perceived

• यथा (yathā) - just as, as, according to

• कृष्ण-निशा-तमः (kṛṣṇa-niśā-tamaḥ) - the darkness of a dark night

Words meanings and morphology

चित्-सूर्ये (cit-sūrye) - in the sun of consciousness, in the conscious sun

(noun)

Locative, masculine, singular of cit-sūrya

cit-sūrya - the sun of consciousness

Compound type : tatpuruṣa (cit+sūrya)

• cit – consciousness, pure intelligence
  noun (feminine)
• sūrya – sun
  noun (masculine)

निर्मले (nirmale) - in the pure (consciousness-sun) (in the pure, in the spotless)

(adjective)

Locative, masculine, singular of nirmala

nirmala - pure, spotless, clean, unblemished

Prefix: nir

Root: mal

Note: Agrees with 'citsūrye'.

दृष्टे (dṛṣṭe) - when seen, having been seen, being seen, perceived

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root 'dṛś' (to see) with suffix 'kta'.

Root: dṛś (class 1)

Note: Agrees with 'citsūrye' and 'vyomasūrye' in locative absolute construction.

नाम (nāma) - indeed, verily, by name, for instance

(indeclinable)

नश्येत् (naśyet) - would perish, may perish, should perish, disappears

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of naś

Optative mood, Parasmaipada, 3rd person singular.

From root √naś (to perish, disappear).

Root: naś (class 4)

Note: Subject is 'bhavodayam'.

भवोदयम् (bhavodayam) - the cycle of worldly existence (saṃsāra) (the rising of existence, the cycle of rebirth, worldly existence)

(noun)

Nominative, masculine, singular of bhavodaya

bhavodaya - rising of existence, origin of being, worldly existence, rebirth (saṃsāra)

Compound type : tatpuruṣa (bhava+udaya)

• bhava – existence, being, birth, world, becoming
  noun (masculine)
  Root: bhū (class 1)
• udaya – rising, coming forth, appearance, origin, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Subject of 'naśyet'.

व्योम-सूर्ये (vyoma-sūrye) - in the sun of the sky, in the sky-sun

(noun)

Locative, masculine, singular of vyoma-sūrya

vyoma-sūrya - the sun in the sky

Compound type : tatpuruṣa (vyoman+sūrya)

• vyoman – sky, atmosphere, ether, space
  noun (neuter)
• sūrya – sun
  noun (masculine)

बहिः (bahiḥ) - outside, outwardly

(indeclinable)

दृष्टे (dṛṣṭe) - when seen, having been seen, being seen, perceived

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

Derived from root 'dṛś' (to see) with suffix 'kta'.

Root: dṛś (class 1)

Note: Agrees with 'vyomasūrye' in locative absolute construction.

यथा (yathā) - just as, as, according to

(indeclinable)

कृष्ण-निशा-तमः (kṛṣṇa-niśā-tamaḥ) - the darkness of a dark night

(noun)

Nominative, neuter, singular of kṛṣṇa-niśā-tamas

kṛṣṇa-niśā-tamas - darkness of a dark night, profound darkness

Compound type : tatpuruṣa (kṛṣṇa-niśā+tamas)

• kṛṣṇa – dark, black, dark-blue; Krishna
  adjective (masculine)
• niśā – night
  noun (feminine)
• tamas – darkness, ignorance
  noun (neuter)

Note: Implied subject of a verb like 'perishes' (naśyati).