योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-81, verse-78
संवित्प्रकाशं विद्यादि सूर्यमग्निं विदुर्बुधाः ।
असज्जाड्यं तमो विद्याद्याहुः सोमं मनीषिणः ॥ ७८ ॥
असज्जाड्यं तमो विद्याद्याहुः सोमं मनीषिणः ॥ ७८ ॥
saṃvitprakāśaṃ vidyādi sūryamagniṃ vidurbudhāḥ ,
asajjāḍyaṃ tamo vidyādyāhuḥ somaṃ manīṣiṇaḥ 78
asajjāḍyaṃ tamo vidyādyāhuḥ somaṃ manīṣiṇaḥ 78
78.
saṃvit-prakāśam vidyā-ādi sūryam agnim viduḥ budhāḥ
| asat-jāḍyam tamaḥ avidyā-ādi āhuḥ somam manīṣiṇaḥ
| asat-jāḍyam tamaḥ avidyā-ādi āhuḥ somam manīṣiṇaḥ
78.
budhāḥ saṃvit-prakāśam vidyā-ādi sūryam agnim viduḥ
manīṣiṇaḥ asat-jāḍyam tamaḥ avidyā-ādi somam āhuḥ
manīṣiṇaḥ asat-jāḍyam tamaḥ avidyā-ādi somam āhuḥ
78.
The wise (budhāḥ) know knowledge (vidyā) – beginning with consciousness and light – as the sun and fire. The discerning (manīṣiṇaḥ) call ignorance (avidyā) – beginning with non-existence, inertia, and darkness – as *soma*.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संवित्-प्रकाशम् (saṁvit-prakāśam) - consciousness and light (consciousness and light, luminous consciousness)
- विद्या-आदि (vidyā-ādi) - beginning with knowledge (vidyā) (knowledge etc., beginning with knowledge)
- सूर्यम् (sūryam) - sun
- अग्निम् (agnim) - fire, god of fire
- विदुः (viduḥ) - they know, they understand
- बुधाः (budhāḥ) - the wise (budhāḥ) (the wise, intelligent, learned)
- असत्-जाड्यम् (asat-jāḍyam) - non-existence and inertia (non-existence and inertia, non-existent inertia)
- तमः (tamaḥ) - darkness (darkness, ignorance, dullness)
- अविद्या-आदि (avidyā-ādi) - beginning with ignorance (avidyā) (ignorance etc., beginning with ignorance)
- आहुः (āhuḥ) - they call (they say, they speak, they declare)
- सोमम् (somam) - Soma (Soma, the moon, a plant)
- मनीषिणः (manīṣiṇaḥ) - the discerning (manīṣiṇaḥ) (the wise, discerning, intelligent)
Words meanings and morphology
संवित्-प्रकाशम् (saṁvit-prakāśam) - consciousness and light (consciousness and light, luminous consciousness)
(noun)
Accusative, masculine, singular of saṃvit-prakāśa
saṁvit-prakāśa - consciousness and light, luminous consciousness
Compound noun
Compound type : dvandva (saṃvit+prakāśa)
- saṃvit – consciousness, knowledge, intelligence
noun (feminine) - prakāśa – light, splendor, manifestation, appearance
noun (masculine)
विद्या-आदि (vidyā-ādi) - beginning with knowledge (vidyā) (knowledge etc., beginning with knowledge)
(noun)
Accusative, masculine, singular of vidyā-ādi
vidyā-ādi - knowledge etc., beginning with knowledge
Compound noun indicating a category starting with 'vidyā'
Compound type : tatpuruṣa (vidyā+ādi)
- vidyā – knowledge, learning, science
noun (feminine) - ādi – beginning, first, and so on
noun (masculine)
सूर्यम् (sūryam) - sun
(noun)
Accusative, masculine, singular of sūrya
sūrya - sun, sun-god
अग्निम् (agnim) - fire, god of fire
(noun)
Accusative, masculine, singular of agni
agni - fire, god of fire
विदुः (viduḥ) - they know, they understand
(verb)
3rd person , plural, active, present (lat) of vid
Root: vid (class 2)
बुधाः (budhāḥ) - the wise (budhāḥ) (the wise, intelligent, learned)
(noun)
Nominative, masculine, plural of budha
budha - wise, learned, intelligent person, the planet Mercury
Root: budh (class 1)
असत्-जाड्यम् (asat-jāḍyam) - non-existence and inertia (non-existence and inertia, non-existent inertia)
(noun)
Accusative, neuter, singular of asat-jāḍya
asat-jāḍya - non-existence and inertia
Compound noun
Compound type : dvandva (asat+jāḍya)
- asat – non-existent, unreal, false, evil
adjective
Present Active Participle
Derived from root as (to be), negation na + as
Root: as (class 2) - jāḍya – coldness, dullness, inertia, apathy
noun (neuter)
तमः (tamaḥ) - darkness (darkness, ignorance, dullness)
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, ignorance, dullness, one of the three guṇas
अविद्या-आदि (avidyā-ādi) - beginning with ignorance (avidyā) (ignorance etc., beginning with ignorance)
(noun)
Accusative, masculine, singular of avidyā-ādi
avidyā-ādi - ignorance etc., beginning with ignorance
Compound noun indicating a category starting with 'avidyā'
Compound type : tatpuruṣa (avidyā+ādi)
- avidyā – ignorance, nescience, spiritual ignorance
noun (feminine) - ādi – beginning, first, and so on
noun (masculine)
आहुः (āhuḥ) - they call (they say, they speak, they declare)
(verb)
3rd person , plural, active, perfect (lit) of vac
Perfect tense form from root vac/brū
Root: vac (class 2)
सोमम् (somam) - Soma (Soma, the moon, a plant)
(noun)
Accusative, masculine, singular of soma
soma - Soma, the moon, a plant, a deity
मनीषिणः (manīṣiṇaḥ) - the discerning (manīṣiṇaḥ) (the wise, discerning, intelligent)
(noun)
Nominative, masculine, plural of manīṣin
manīṣin - wise, intelligent, discerning, a sage