योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-53

श्रीवसिष्ठ उवाच ।
न केचन महाबाहो भूचरेण नभस्वतः ।
अदिव्येनाश्रिता ज्ञानैर्दृश्यन्ते पुरुषेन्द्रियैः ॥ ५३ ॥

śrīvasiṣṭha uvāca ,
na kecana mahābāho bhūcareṇa nabhasvataḥ ,
adivyenāśritā jñānairdṛśyante puruṣendriyaiḥ 53

53. śrīvasiṣṭha uvāca na kecana mahābāho bhūcareṇa nabhasvataḥ
adivyena āśritā jñānaiḥ dṛśyante puruṣendriyaiḥ

53. śrīvasiṣṭha uvāca mahābāho nabhasvataḥ kecana adivyena
āśritā bhūcareṇa jñānaiḥ puruṣendriyaiḥ na dṛśyante

53. Śrī Vasiṣṭha said: "O mighty-armed (mahābāho), none of the sky-dwellers (nabhasvataḥ) who reside in non-divine [material forms], are perceived by an earthly being (bhūcareṇa), by [ordinary] knowledge (jñānaiḥ), or by human senses (puruṣendriyaiḥ)."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• केचन (kecana) - No one (among celestial beings/siddhas). (any, some, a certain (when preceded by 'na': no one, none))

• महाबाहो (mahābāho) - Addressed to Rāma. (O mighty-armed one)

• भूचरेण (bhūcareṇa) - by an earthly being, by a terrestrial creature

• नभस्वतः (nabhasvataḥ) - Refers to beings dwelling in the sky, like celestial beings. (of the sky-dweller, of the atmospheric one, from the atmosphere)

• अदिव्येन (adivyena) - By means of a non-divine (e.g., material) form or nature. (by the non-divine, by the earthly)

• आश्रिता (āśritā) - Referring to celestial beings who take on non-divine (material) forms or are dependent on them. (dependent, residing, having resorted to)

• ज्ञानैः (jñānaiḥ) - By ordinary or worldly knowledge, implying it's insufficient for perceiving celestial beings. (by knowledges, by means of knowledge)

• दृश्यन्ते (dṛśyante) - are seen, are perceived

• पुरुषेन्द्रियैः (puruṣendriyaiḥ) - by human senses, by the senses of humans

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Illustrious Vasiṣṭha (a proper name, a revered Vedic sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, auspiciousness; goddess Lakṣmī
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (a proper name, sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular, Perfect tense, active voice. Reduplication of 'va' into 'uva'.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

negative particle

केचन (kecana) - No one (among celestial beings/siddhas). (any, some, a certain (when preceded by 'na': no one, none))

(pronoun)

Nominative, neuter, plural of ka

ka - who, what, which

'ka' (interrogative pronoun) + 'cana' (indefinite particle).

Note: Used as plural subject for 'dṛśyante'.

महाबाहो (mahābāho) - Addressed to Rāma. (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

भूचरेण (bhūcareṇa) - by an earthly being, by a terrestrial creature

(noun)

Instrumental, masculine, singular of bhūcara

bhūcara - moving on the earth, terrestrial (noun: an earthly being)

'bhū' (earth) + 'cara' (moving).

Compound type : tatpuruṣa (bhū+cara)

• bhū – earth, ground
  noun (feminine)
• cara – moving, going, a mover
  adjective/noun (masculine)
  Agent noun from root car
  Root: car (class 1)

Note: Agent for 'dṛśyante'.

नभस्वतः (nabhasvataḥ) - Refers to beings dwelling in the sky, like celestial beings. (of the sky-dweller, of the atmospheric one, from the atmosphere)

(noun)

Genitive, masculine, singular of nabhasvat

nabhasvat - moving in the sky, atmospheric, celestial (noun: a sky-dweller, wind, sun)

from 'nabhas' (sky) + 'vat' (possessive suffix).

Note: Modifies 'kecana' ('no one of the sky-dwellers').

अदिव्येन (adivyena) - By means of a non-divine (e.g., material) form or nature. (by the non-divine, by the earthly)

(adjective)

Instrumental, neuter, singular of adivya

adivya - non-divine, earthly, ordinary

Formed from 'a' (negative prefix) + 'divya' (divine).

Compound type : nañ-tatpuruṣa (a+divya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• divya – divine, heavenly, celestial
  adjective (masculine)
  From 'div' (sky, heaven).
  Root: div

Note: Modifies an implied noun (e.g., 'rūpeṇa' - by form, 'bhāvena' - by nature), serving as instrumental of means for 'āśritā'.

आश्रिता (āśritā) - Referring to celestial beings who take on non-divine (material) forms or are dependent on them. (dependent, residing, having resorted to)

(adjective)

Nominative, neuter, plural of āśrita

āśrita - resorted to, dependent on, supported by, residing in

Past Passive Participle

Derived from root 'śri' (to resort to, seek refuge) with prefix 'ā' and suffix 'kta' ('ita').

Prefix: ā

Root: śri (class 1)

Note: Acts as an adjective for the implicit subject of 'dṛśyante'.

ज्ञानैः (jñānaiḥ) - By ordinary or worldly knowledge, implying it's insufficient for perceiving celestial beings. (by knowledges, by means of knowledge)

(noun)

Instrumental, neuter, plural of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

From root 'jñā' (to know).

Root: jñā (class 9)

Note: Acts as an agent/instrument for 'dṛśyante'.

दृश्यन्ते (dṛśyante) - are seen, are perceived

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive

3rd person plural, Present tense, passive voice. Root 'dṛś' is converted to 'paśya' in active, but 'dṛś' form in passive.

Root: dṛś (class 1)

पुरुषेन्द्रियैः (puruṣendriyaiḥ) - by human senses, by the senses of humans

(noun)

Instrumental, neuter, plural of puruṣendriya

puruṣendriya - human sense organ, sense of a man

Compound type : tatpuruṣa (puruṣa+indriya)

• puruṣa – man, human being, person, soul (puruṣa)
  noun (masculine)
• indriya – sense, organ of sense, faculty
  noun (neuter)

Note: Agent/instrument for 'dṛśyante'.