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6,81

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-81, verse-63

मांसं कुयन्त्रजठरे स्थितं श्लिष्टमुखं मिथः ।
ऊर्ध्वाधःसंमिलत्स्थूलद्ध्यम्भःस्थैरिव वैतसम् ॥ ६३ ॥
māṃsaṃ kuyantrajaṭhare sthitaṃ śliṣṭamukhaṃ mithaḥ ,
ūrdhvādhaḥsaṃmilatsthūladdhyambhaḥsthairiva vaitasam 63
63. māṃsam kuyantrajathare sthitam śliṣṭamukham mithaḥ
ūrdhvādhaḥsaṃmilatsthūladvyambhaḥsthaiḥ iva vaitasam
63. māṃsam kuyantrajathare sthitam mithaḥ śliṣṭamukham
iva ūrdhvādhaḥsaṃmilatsthūladvyambhaḥsthaiḥ vaitasam
63. Flesh, situated within the interior of a complex apparatus, with its surfaces mutually joined, (is transformed) like a piece of cane (vaitasa) whose thick, twin parts, meeting both above and below, are situated in water.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मांसम् (māṁsam) - flesh, meat, muscle
  • कुयन्त्रजथरे (kuyantrajathare) - in the belly/interior of a complex/bad machine
  • स्थितम् (sthitam) - situated, placed, existing
  • श्लिष्टमुखम् (śliṣṭamukham) - having mutually joined surfaces/mouths
  • मिथः (mithaḥ) - mutually, together, reciprocally
  • ऊर्ध्वाधःसंमिलत्स्थूलद्व्यम्भःस्थैः (ūrdhvādhaḥsaṁmilatsthūladvyambhaḥsthaiḥ) - by two thick ones meeting up and down, situated in water
  • इव (iva) - like, as, as if
  • वैतसम् (vaitasam) - a piece of cane/willow, made of cane

Words meanings and morphology

मांसम् (māṁsam) - flesh, meat, muscle
(noun)
Nominative, neuter, singular of māṃsa
māṁsa - flesh, meat, muscle, pulp
Note: Subject of the implied verb 'is'.
कुयन्त्रजथरे (kuyantrajathare) - in the belly/interior of a complex/bad machine
(noun)
Locative, neuter, singular of kuyantrajathara
kuyantrajathara - interior of a bad/complex machine
Compound type : tatpuruṣa (kuyantra+jaṭhara)
  • kuyantra – bad machine, complex device, difficult contrivance
    noun (neuter)
    From 'ku' (bad) + 'yantra' (machine).
  • jaṭhara – belly, abdomen, interior, inside
    noun (neuter)
Note: Indicates location.
स्थितम् (sthitam) - situated, placed, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, stood still, existing, remaining, established, situated
Past Passive Participle
Derived from root 'sthā' (to stand) + kta (passive participle suffix).
Root: sthā (class 1)
Note: Can also be accusative singular neuter.
श्लिष्टमुखम् (śliṣṭamukham) - having mutually joined surfaces/mouths
(adjective)
Nominative, neuter, singular of śliṣṭamukha
śliṣṭamukha - having joined mouths/faces/edges, adhering at the surfaces
Compound type : bahuvrīhi (śliṣṭa+mukha)
  • śliṣṭa – joined, adhering, embraced
    adjective (masculine)
    Past Passive Participle
    Derived from root 'śliṣ' (to cling, to join) + kta (passive participle suffix).
    Root: śliṣ (class 1)
  • mukha – mouth, face, surface, front
    noun (neuter)
Note: Adjective for 'māṃsam'.
मिथः (mithaḥ) - mutually, together, reciprocally
(indeclinable)
ऊर्ध्वाधःसंमिलत्स्थूलद्व्यम्भःस्थैः (ūrdhvādhaḥsaṁmilatsthūladvyambhaḥsthaiḥ) - by two thick ones meeting up and down, situated in water
(adjective)
Instrumental, masculine, plural of ūrdhvādhaḥsaṃmilatsthūladvyambhaḥstha
ūrdhvādhaḥsaṁmilatsthūladvyambhaḥstha - (those) whose thick twin parts, meeting from above and below, are situated in water
Extensive Bahuvrīhi or Tatpuruṣa compound.
Compound type : bahuvrīhi (ūrdhvādhaḥsaṃmilat+sthūla+dvi+ambhaḥstha)
  • ūrdhvādhaḥsaṃmilat – meeting above and below
    adjective (masculine)
    Present Active Participle
    From 'ūrdhva' (up) + 'adhaḥ' (down) + 'sam' (together) + 'mil' (to meet) + śatṛ suffix.
    Prefix: sam
    Root: mil (class 6)
  • sthūla – thick, gross, large
    adjective (masculine)
  • dvi – two
    numeral
  • ambhaḥstha – situated in water, standing in water
    adjective (masculine)
    From 'ambhas' (water) + 'stha' (standing).
    Root: sthā (class 1)
Note: Describes the characteristic parts of the 'vaitasam' in the simile, implying the manner of transformation.
इव (iva) - like, as, as if
(indeclinable)
वैतसम् (vaitasam) - a piece of cane/willow, made of cane
(adjective)
Nominative, neuter, singular of vaitasa
vaitasa - made of cane/willow, a cane/willow rod or branch
Derived from 'vetasa' (cane, willow) with suffix 'aṇ'.
Note: Can also be accusative singular neuter.