योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-24

प्राप्तेनाभिमतेनैव नश्यन्ति व्यावहारिकाः ।
आधिक्षयेणाधिभवाः क्षीयन्ते व्याधयोऽप्यलम् ॥ २४ ॥

prāptenābhimatenaiva naśyanti vyāvahārikāḥ ,
ādhikṣayeṇādhibhavāḥ kṣīyante vyādhayo'pyalam 24

24. prāptena abhimatena eva naśyanti vyāvahārikāḥ
ādikṣayeṇa adhibhavāḥ kṣīyante vyādhayaḥ api alam

24. abhimatena prāptena eva vyāvahārikāḥ naśyanti
ādikṣayeṇa adhibhavāḥ kṣīyante api vyādhayaḥ alam

24. Worldly affairs (vyāvahārikāḥ) are naturally resolved upon obtaining what is desired. Through the elimination of mental anguish (ādhi), mental afflictions (adhibhavāḥ) are destroyed, and physical diseases (vyādhayaḥ) also sufficiently subside.

Words meanings summery:

• प्राप्तेन (prāptena) - by obtaining (by the obtained, by the attained)

• अभिमतेन (abhimatena) - by what is desired (by the desired, by the agreeable, by the intended)

• एव (eva) - only, just, indeed, merely, exactly

• नश्यन्ति (naśyanti) - are destroyed (they perish, they are destroyed, they vanish)

• व्यावहारिकाः (vyāvahārikāḥ) - worldly affairs (worldly concerns, practical matters, conventional affairs)

• आदिक्षयेण (ādikṣayeṇa) - through the elimination of mental anguish (ādhi) (by the destruction of mental anguish, by the decay of anxiety)

• अधिभवाः (adhibhavāḥ) - mental afflictions (mental afflictions, oppressions, overpowerings)

• क्षीयन्ते (kṣīyante) - are eliminated (they are diminished, they are destroyed, they are exhausted)

• व्याधयः (vyādhayaḥ) - physical diseases (diseases, sicknesses, ailments)

• अपि (api) - also (also, even, too)

• अलम् (alam) - sufficiently (sufficiently, enough, adequately, completely)

Words meanings and morphology

प्राप्तेन (prāptena) - by obtaining (by the obtained, by the attained)

(adjective)

Instrumental, masculine, singular of prāpta

prāpta - obtained, attained, received, reached

Past Passive Participle

Derived from root √āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

अभिमतेन (abhimatena) - by what is desired (by the desired, by the agreeable, by the intended)

(adjective)

Instrumental, masculine, singular of abhimata

abhimata - desired, agreeable, intended, liked

Past Passive Participle

Derived from root √man (to think, to believe) with prefix abhi-

Prefix: abhi

Root: man (class 4)

एव (eva) - only, just, indeed, merely, exactly

(indeclinable)

नश्यन्ति (naśyanti) - are destroyed (they perish, they are destroyed, they vanish)

(verb)

3rd person , plural, active, present (lat) of √naś

Root: naś (class 4)

व्यावहारिकाः (vyāvahārikāḥ) - worldly affairs (worldly concerns, practical matters, conventional affairs)

(noun)

Nominative, masculine, plural of vyāvahārika

vyāvahārika - practical, conventional, worldly, customary, pertaining to business or conduct

Derived from 'vyavahāra' (practice, custom, business)

आदिक्षयेण (ādikṣayeṇa) - through the elimination of mental anguish (ādhi) (by the destruction of mental anguish, by the decay of anxiety)

(noun)

Instrumental, masculine, singular of ādikṣaya

ādikṣaya - destruction of mental pain, decay of anxiety

Tatpuruṣa compound

Compound type : tatpuruṣa (ādhi+kṣaya)

• ādhi – mental pain, anguish, anxiety, worry
  noun (masculine)
• kṣaya – destruction, decay, loss, diminution
  noun (masculine)
  From root √kṣi (to destroy, diminish)
  Root: kṣi (class 1)

अधिभवाः (adhibhavāḥ) - mental afflictions (mental afflictions, oppressions, overpowerings)

(noun)

Nominative, masculine, plural of adhibhava

adhibhava - overcoming, superiority, mental oppression, mental affliction

Derived from root √bhū (to be) with prefix adhi-

Prefix: adhi

Root: bhū (class 1)

क्षीयन्ते (kṣīyante) - are eliminated (they are diminished, they are destroyed, they are exhausted)

(verb)

3rd person , plural, passive, present (lat) of √kṣi

Root: kṣi (class 1)

व्याधयः (vyādhayaḥ) - physical diseases (diseases, sicknesses, ailments)

(noun)

Nominative, masculine, plural of vyādhi

vyādhi - disease, sickness, ailment, affliction

अपि (api) - also (also, even, too)

(indeclinable)

अलम् (alam) - sufficiently (sufficiently, enough, adequately, completely)

(indeclinable)