योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-113

चिदग्निः पद्मपत्रस्थं सोमं वाचात्मकं त्विषा ।
जनयत्यनुभूत्येह कुड्यालोकं यथा बहिः ॥ ११३ ॥

cidagniḥ padmapatrasthaṃ somaṃ vācātmakaṃ tviṣā ,
janayatyanubhūtyeha kuḍyālokaṃ yathā bahiḥ 113

113. cidagniḥ padmapatrastham somam vācātmakam tviṣā
janayati anubhūtyā iha kuḍyālokam yathā bahiḥ

113. iha cidagniḥ tviṣā anubhūtyā vācātmakam padmapatrastham somam janayati,
yathā bahiḥ kuḍyālokam [janayati]

113. Here, the fire of consciousness (cidagni), through its radiance and direct experience (anubhūti), generates the moon-like principle (soma) which is intrinsically speech and resides on a lotus petal, just as externally, light illuminates a wall.

Words meanings summery:

• चिदग्निः (cidagniḥ) - the fire of consciousness, the conscious fire

• पद्मपत्रस्थम् (padmapatrastham) - residing on a lotus petal, situated on a lotus leaf

• सोमम् (somam) - the moon-like principle (the Soma principle, the moon principle, Soma (the plant/deity))

• वाचात्मकम् (vācātmakam) - having the nature of speech, whose essence is speech, intrinsically speech

• त्विषा (tviṣā) - by radiance, by splendor, by light

• जनयति (janayati) - generates, produces, gives birth to

• अनुभूत्या (anubhūtyā) - by direct experience (by experience, through realization, by direct perception)

• इह (iha) - here (referring to the internal spiritual process) (here, in this world, in this context)

• कुड्यालोकम् (kuḍyālokam) - light for a wall, illumination of a wall

• यथा (yathā) - just as, as, in which manner

• बहिः (bahiḥ) - externally (as an external analogy) (outside, externally, out)

Words meanings and morphology

चिदग्निः (cidagniḥ) - the fire of consciousness, the conscious fire

(noun)

Nominative, masculine, singular of cidagni

cidagni - fire of consciousness, conscious fire

Compound type : tatpuruṣa (cit+agni)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• agni – fire; sacrificial fire; Agni (deity)
  noun (masculine)

पद्मपत्रस्थम् (padmapatrastham) - residing on a lotus petal, situated on a lotus leaf

(adjective)

Accusative, masculine, singular of padmapatrastha

padmapatrastha - situated on a lotus leaf/petal

Compound type : tatpuruṣa (padmapatra+stha)

• padmapatra – lotus petal/leaf
  noun (neuter)
• stha – standing, situated, residing
  adjective (masculine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

सोमम् (somam) - the moon-like principle (the Soma principle, the moon principle, Soma (the plant/deity))

(noun)

Accusative, masculine, singular of soma

soma - Soma (plant, juice, deity); the moon; nectar; lunar principle

वाचात्मकम् (vācātmakam) - having the nature of speech, whose essence is speech, intrinsically speech

(adjective)

Accusative, masculine, singular of vācātmaka

vācātmaka - having the nature of speech, whose essence is speech

Compound type : tatpuruṣa (vāc+ātmaka)

• vāc – speech, voice, word
  noun (feminine)
• ātmaka – consisting of, whose nature is, essential
  adjective (masculine)
  Derived from ātman.

त्विषा (tviṣā) - by radiance, by splendor, by light

(noun)

Instrumental, feminine, singular of tviṣ

tviṣ - radiance, splendor, light, lustre

Root: tviṣ (class 1)

जनयति (janayati) - generates, produces, gives birth to

(verb)

3rd person , singular, active, present (laṭ) of jan

causal verb form

Derived from root 'jan' (P. 4. to be born) as a causal verb in the present tense, active voice.

Root: jan (class 4)

अनुभूत्या (anubhūtyā) - by direct experience (by experience, through realization, by direct perception)

(noun)

Instrumental, feminine, singular of anubhūti

anubhūti - experience, perception, realization, understanding

From 'anu-bhū' (to perceive, experience).

Prefix: anu

Root: bhū (class 1)

इह (iha) - here (referring to the internal spiritual process) (here, in this world, in this context)

(indeclinable)

कुड्यालोकम् (kuḍyālokam) - light for a wall, illumination of a wall

(noun)

Accusative, masculine, singular of kuḍyāloka

kuḍyāloka - light for a wall, wall-light, illumination of a wall

Compound type : tatpuruṣa (kuḍya+āloka)

• kuḍya – wall
  noun (neuter)
• āloka – light, illumination, seeing
  noun (masculine)
  From 'ā-lok' (to see, behold).
  Prefix: ā
  Root: lok (class 10)

यथा (yathā) - just as, as, in which manner

(indeclinable)

बहिः (bahiḥ) - externally (as an external analogy) (outside, externally, out)

(indeclinable)