योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-88

अनास्था नास्ति कर्तृत्वमित्याद्याऽऽयुक्तिवादिनः ।
अवज्ञया बहिष्कार्याः स्वानुभूत्यपलापिनः ॥ ८८ ॥

anāsthā nāsti kartṛtvamityādyā''yuktivādinaḥ ,
avajñayā bahiṣkāryāḥ svānubhūtyapalāpinaḥ 88

88. anāsthā na asti kartṛtvam iti ādyāḥ ayukti-vādinaḥ
| avajñayā bahiskāryāḥ svānubhūti-apalāpinaḥ ||

88. svānubhūti-apalāpinaḥ ayukti-vādinaḥ anāsthā na
asti kartṛtvam iti ādyāḥ avajñayā bahiskāryāḥ

88. Those who deny their own experience and advocate illogical arguments (ayukti-vādinaḥ) such as 'there is indifference (anāsthā)' or 'there is no doership,' should be scornfully excluded.

Words meanings summery:

• अनास्था (anāsthā) - indifference, lack of faith, skepticism, apathy

• न (na) - not, no

• अस्ति (asti) - is, exists

• कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being a doer

• इति (iti) - thus, so, that, saying

• आद्याः (ādyāḥ) - beginning with, and so on, others like these, primary ones

• अयुक्ति-वादिनः (ayukti-vādinaḥ) - those who advocate illogical arguments, speakers of improper assertions

• अवज्ञया (avajñayā) - with contempt, scornfully, disrespectfully

• बहिस्कार्याः (bahiskāryāḥ) - should be excluded, ought to be ostracized, to be cast out

• स्वानुभूति-अपलापिनः (svānubhūti-apalāpinaḥ) - those who deny their own experience

Words meanings and morphology

अनास्था (anāsthā) - indifference, lack of faith, skepticism, apathy

(noun)

Nominative, feminine, singular of anāsthā

anāsthā - indifference, lack of faith, skepticism, apathy

Compound type : tatpuruṣa (an+āsthā)

• an – not, non-
  indeclinable
• āsthā – faith, trust, interest, regard
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being a doer

(noun)

Nominative, neuter, singular of kartṛtva

kartṛtva - doership, agency, the state of being a doer

Derived from kartṛ (doer) + tva (suffix for state/quality).

इति (iti) - thus, so, that, saying

(indeclinable)

आद्याः (ādyāḥ) - beginning with, and so on, others like these, primary ones

(adjective)

Nominative, feminine, plural of ādya

ādya - first, initial, primary, beginning with

अयुक्ति-वादिनः (ayukti-vādinaḥ) - those who advocate illogical arguments, speakers of improper assertions

(noun)

Nominative, masculine, plural of ayukti-vādin

ayukti-vādin - one who speaks improperly, advocate of wrong arguments

Compound type : tatpuruṣa (ayukti+vādin)

• ayukti – illogical argument, impropriety, absence of proper connection
  noun (feminine)
• vādin – speaker, advocate, proponent, one who says
  noun (masculine)
  Root: vad (class 1)

अवज्ञया (avajñayā) - with contempt, scornfully, disrespectfully

(noun)

Instrumental, feminine, singular of avajñā

avajñā - contempt, scorn, disrespect

Prefix: ava

Root: jñā (class 9)

बहिस्कार्याः (bahiskāryāḥ) - should be excluded, ought to be ostracized, to be cast out

(adjective)

Nominative, masculine, plural of bahiskārya

bahiskārya - to be excluded, fit to be cast out

Gerundive (kṛtya)

Derived from bahiṣ (out, outside) + root kṛ (to do, make) + yaṭ (gerundive suffix).

Root: kṛ (class 8)

स्वानुभूति-अपलापिनः (svānubhūti-apalāpinaḥ) - those who deny their own experience

(noun)

Nominative, masculine, plural of svānubhūti-apalāpin

svānubhūti-apalāpin - one who denies or repudiates one's own experience

Compound type : tatpuruṣa (svānubhūti+apalāpin)

• svānubhūti – self-experience, one's own experience
  noun (feminine)
• apalāpin – denier, one who conceals or repudiates
  noun (masculine)
  Prefix: apa
  Root: lap (class 1)