योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-88

अनास्था नास्ति कर्तृत्वमित्याद्याऽऽयुक्तिवादिनः ।
अवज्ञया बहिष्कार्याः स्वानुभूत्यपलापिनः ॥ ८८ ॥

anāsthā nāsti kartṛtvamityādyā''yuktivādinaḥ ,
avajñayā bahiṣkāryāḥ svānubhūtyapalāpinaḥ 88

88. anāsthā na asti kartṛtvam iti ādyāḥ ayukti-vādinaḥ
| avajñayā bahiskāryāḥ svānubhūti-apalāpinaḥ ||

88. svānubhūti-apalāpinaḥ ayukti-vādinaḥ anāsthā na
asti kartṛtvam iti ādyāḥ avajñayā bahiskāryāḥ

88. Those who deny their own experience and advocate illogical arguments (ayukti-vādinaḥ) such as 'there is indifference (anāsthā)' or 'there is no doership,' should be scornfully excluded.

88. אלה הטוענים בטיעונים לא הגיוניים שאין אמונה או אין פעילות ופועל, תוך שהם מתכחשים לניסיונם האישי הישיר, יש לדחותם בבוז.

Words meanings summery:

• अनास्था (anāsthā) - indifference, lack of faith, skepticism, apathy

• न (na) - not, no

• अस्ति (asti) - is, exists

• कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being a doer

• इति (iti) - thus, so, that, saying

• आद्याः (ādyāḥ) - beginning with, and so on, others like these, primary ones

• अयुक्ति-वादिनः (ayukti-vādinaḥ) - those who advocate illogical arguments, speakers of improper assertions

• अवज्ञया (avajñayā) - with contempt, scornfully, disrespectfully

• बहिस्कार्याः (bahiskāryāḥ) - should be excluded, ought to be ostracized, to be cast out

• स्वानुभूति-अपलापिनः (svānubhūti-apalāpinaḥ) - those who deny their own experience

Words meanings and morphology

अनास्था (anāsthā) - indifference, lack of faith, skepticism, apathy

(noun)

Nominative, feminine, singular of anāsthā

anāsthā - indifference, lack of faith, skepticism, apathy

Compound type : tatpuruṣa (an+āsthā)

• an – not, non-
  indeclinable
• āsthā – faith, trust, interest, regard
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कर्तृत्वम् (kartṛtvam) - doership, agency, the state of being a doer

(noun)

Nominative, neuter, singular of kartṛtva

kartṛtva - doership, agency, the state of being a doer

Derived from kartṛ (doer) + tva (suffix for state/quality).

इति (iti) - thus, so, that, saying

(indeclinable)

आद्याः (ādyāḥ) - beginning with, and so on, others like these, primary ones

(adjective)

Nominative, feminine, plural of ādya

ādya - first, initial, primary, beginning with

अयुक्ति-वादिनः (ayukti-vādinaḥ) - those who advocate illogical arguments, speakers of improper assertions

(noun)

Nominative, masculine, plural of ayukti-vādin

ayukti-vādin - one who speaks improperly, advocate of wrong arguments

Compound type : tatpuruṣa (ayukti+vādin)

• ayukti – illogical argument, impropriety, absence of proper connection
  noun (feminine)
• vādin – speaker, advocate, proponent, one who says
  noun (masculine)
  Root: vad (class 1)

अवज्ञया (avajñayā) - with contempt, scornfully, disrespectfully

(noun)

Instrumental, feminine, singular of avajñā

avajñā - contempt, scorn, disrespect

Prefix: ava

Root: jñā (class 9)

बहिस्कार्याः (bahiskāryāḥ) - should be excluded, ought to be ostracized, to be cast out

(adjective)

Nominative, masculine, plural of bahiskārya

bahiskārya - to be excluded, fit to be cast out

Gerundive (kṛtya)

Derived from bahiṣ (out, outside) + root kṛ (to do, make) + yaṭ (gerundive suffix).

Root: kṛ (class 8)

स्वानुभूति-अपलापिनः (svānubhūti-apalāpinaḥ) - those who deny their own experience

(noun)

Nominative, masculine, plural of svānubhūti-apalāpin

svānubhūti-apalāpin - one who denies or repudiates one's own experience

Compound type : tatpuruṣa (svānubhūti+apalāpin)

• svānubhūti – self-experience, one's own experience
  noun (feminine)
• apalāpin – denier, one who conceals or repudiates
  noun (masculine)
  Prefix: apa
  Root: lap (class 1)

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