योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-81, verse-84

एकस्माद्यद्द्वितीयस्य संभवोऽङ्कुरबीजवत् ।
कार्यकारणभावोऽसौ सद्रूपपरिणामजः ॥ ८४ ॥

ekasmādyaddvitīyasya saṃbhavo'ṅkurabījavat ,
kāryakāraṇabhāvo'sau sadrūpapariṇāmajaḥ 84

84. ekasmāt yat dvitīyasya saṃbhavaḥ aṅkurabījavat
kāryakāraṇabhāvaḥ asau sadrūpapariṇāmajaḥ

84. yat ekasmāt dvitīyasya saṃbhavaḥ aṅkurabījavat,
asau kāryakāraṇabhāvaḥ sadrūpapariṇāmajaḥ

84. This relationship of cause and effect, where a second thing originates from a single one, much like a sprout from a seed, arises from a transformation that brings an existent form into being.

Words meanings summery:

• एकस्मात् (ekasmāt) - from one, from a single one

• यत् (yat) - which, that (relative pronoun)

• द्वितीयस्य (dvitīyasya) - of the second

• संभवः (saṁbhavaḥ) - origin, birth, production, possibility

• अङ्कुरबीजवत् (aṅkurabījavat) - like a sprout from a seed

• कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the state of being cause and effect, the relationship between cause and effect

• असौ (asau) - this, that (demonstrative pronoun)

• सद्रूपपरिणामजः (sadrūpapariṇāmajaḥ) - born from a transformation into an existent form

Words meanings and morphology

एकस्मात् (ekasmāt) - from one, from a single one

(numeral)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

द्वितीयस्य (dvitīyasya) - of the second

(adjective)

Genitive, masculine, singular of dvitīya

dvitīya - second

संभवः (saṁbhavaḥ) - origin, birth, production, possibility

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - origin, birth, production, possibility

Prefix: sam

Root: bhū (class 1)

अङ्कुरबीजवत् (aṅkurabījavat) - like a sprout from a seed

(indeclinable)

suffix 'vat' indicating similarity

Compound type : tatpurusha (aṅkura+bīja)

• aṅkura – sprout, shoot, bud
  noun (masculine)
• bīja – seed, germ, origin, cause
  noun (neuter)

कार्यकारणभावः (kāryakāraṇabhāvaḥ) - the state of being cause and effect, the relationship between cause and effect

(noun)

Nominative, masculine, singular of kāryakāraṇabhāva

kāryakāraṇabhāva - the state of being cause and effect, the relationship between cause and effect

Compound type : dvandva-tatpurusha (kārya+kāraṇa+bhāva)

• kārya – effect, work, duty
  noun (neuter)
  Gerundive
  from root kṛ
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)
• bhāva – state, existence, being, nature
  noun (masculine)
  Root: bhū (class 1)

असौ (asau) - this, that (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (demonstrative pronoun)

सद्रूपपरिणामजः (sadrūpapariṇāmajaḥ) - born from a transformation into an existent form

(adjective)

Nominative, masculine, singular of sadrūpapariṇāmaja

sadrūpapariṇāmaja - born from a transformation into an existent form

Compound type : tatpurusha (sat+rūpa+pariṇāma+ja)

• sat – existent, real, true, good
  adjective (neuter)
  Present Active Participle
  from root as (to be)
  Root: as (class 2)
• rūpa – form, shape, nature
  noun (neuter)
• pariṇāma – transformation, change, development
  noun (masculine)
  Prefix: pari
  Root: nam (class 1)
• ja – born from, produced from
  suffix (masculine)
  from root jan (to be born)
  Root: jan (class 4)