वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-10, verse-85

एष लोकार्चितः साधुर्हिते नित्यं रतः सताम् ।
अस्मानधिगतानेष श्रेयसा योजयिष्यति ॥८५॥

85. eṣa lokārcitaḥ sādhurhite nityaṃ rataḥ satām ,
asmānadhigatāneṣa śreyasā yojayiṣyati.

85. eṣa lokārcitaḥ sādhuḥ hite nityam rataḥ
satām asmān adhigatān eṣa śreyasā yojayiṣyati

85. eṣa lokārcitaḥ sādhuḥ nityam satām hite rataḥ.
eṣa adhigatān asmān śreyasā yojayiṣyati

85. This sage (sādhu), revered by the people, is always dedicated to the welfare of the virtuous. He will surely unite us, who have arrived here, with prosperity.

Words meanings summery:

• एष (eṣa) - this (sage) (this, he)

• लोकार्चितः (lokārcitaḥ) - revered by the people, honored by the world

• साधुः (sādhuḥ) - sage, virtuous person, good, righteous

• हिते (hite) - in the welfare, in the good

• नित्यम् (nityam) - always, constantly, perpetually

• रतः (rataḥ) - devoted, engaged, pleased, fond of

• सताम् (satām) - of the good, of the virtuous, of the existent ones

• अस्मान् (asmān) - us, to us

• अधिगतान् (adhigatān) - us, who have arrived here (having reached, having approached, having obtained)

• एष (eṣa) - this (sage) (this, he)

• श्रेयसा (śreyasā) - by welfare, by prosperity, by good fortune

• योजयिष्यति (yojayiṣyati) - will unite, will connect, will join

Words meanings and morphology

एष (eṣa) - this (sage) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to Agastya.

लोकार्चितः (lokārcitaḥ) - revered by the people, honored by the world

(adjective)

Nominative, masculine, singular of lokārcita

lokārcita - honored by the people, worshipped by the world

Compound type : Tṛtīyā Tatpuruṣa (loka+arcita)

• loka – world, people
  noun (masculine)
• arcita – honored, worshipped, respected
  adjective (masculine)
  Past Passive Participle
  Derived from root √arc
  Root: arc (class 1)

Note: Qualifies 'sādhuḥ'.

साधुः (sādhuḥ) - sage, virtuous person, good, righteous

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, sage, holy man, excellent

Note: Subject of the first clause.

हिते (hite) - in the welfare, in the good

(noun)

Locative, neuter, singular of hita

hita - welfare, good, benefit, advantage; beneficial, wholesome

Past Passive Participle

Derived from root √dhā

Root: dhā (class 3)

Note: Object of devotion for 'rataḥ'.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Modifies 'rataḥ'.

रतः (rataḥ) - devoted, engaged, pleased, fond of

(adjective)

Nominative, masculine, singular of rata

rata - devoted, engaged in, fond of, pleased, attached to

Past Passive Participle

Derived from root √ram

Root: ram (class 1)

Note: Qualifies 'sādhuḥ'. Takes locative 'hite'.

सताम् (satām) - of the good, of the virtuous, of the existent ones

(adjective)

Genitive, masculine, plural of sat

sat - existent, good, virtuous, noble, real, truth

Present Active Participle (masculine/feminine)

Present active participle of root √as (to be)

Root: as (class 2)

Note: Specifies whose welfare 'hite' refers to.

अस्मान् (asmān) - us, to us

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'yojayiṣyati'.

अधिगतान् (adhigatān) - us, who have arrived here (having reached, having approached, having obtained)

(adjective)

Accusative, masculine, plural of adhigata

adhigata - reached, approached, obtained, understood

Past Passive Participle

Derived from root √gam with prefix adhi-

Prefix: adhi

Root: gam (class 1)

Note: Qualifies 'asmān'.

एष (eṣa) - this (sage) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Repetition of 'eṣa', emphasizing the subject of the second clause.

श्रेयसा (śreyasā) - by welfare, by prosperity, by good fortune

(noun)

Instrumental, neuter, singular of śreyas

śreyas - welfare, prosperity, happiness, good fortune, excellence

Note: Instrument by which 'asmān' will be joined.

योजयिष्यति (yojayiṣyati) - will unite, will connect, will join

(verb)

3rd person , singular, active, future (lṛṭ) of yojay

Future Tense (Causative)

3rd person singular Future tense, Parasmaipada, from causative of root √yuj

Root: yuj (class 7)