वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-10, verse-64

सो ऽभ्यद्रवद्द्विजेन्द्रं तं मुनिना दीप्ततेजसा ।
चक्षुषानलकल्पेन निर्दग्धो निधनं गतः ॥६४॥

64. so'bhyadravaddvijendraṃ taṃ muninā dīptatejasā ,
cakṣuṣānalakalpena nirdagdho nidhanaṃ gataḥ.

64. saḥ abhyadravat dvijendram tam muninā dīptatejasā
cakṣuṣā analakalpena nirdagdhaḥ nidhanam gataḥ

64. saḥ tam dvijendram abhyadravat muninā dīptatejasā
analakalpena cakṣuṣā nirdagdhaḥ nidhanam gataḥ

64. He (the demon) rushed towards that eminent Brahmin (dvija-indra). He was consumed and met his demise, burnt down by the sage's eye, which was endowed with blazing energy and resembled fire.

Words meanings summery:

• सः (saḥ) - he

• अभ्यद्रवत् (abhyadravat) - rushed towards, attacked

• द्विजेन्द्रम् (dvijendram) - the chief of brahmins, the excellent brahmin

• तम् (tam) - him, that

• मुनिना (muninā) - by the sage

• दीप्ततेजसा (dīptatejasā) - by the blazing splendor, by the radiant energy

• चक्षुषा (cakṣuṣā) - by the eye

• अनलकल्पेन (analakalpena) - like fire, fire-like

• निर्दग्धः (nirdagdhaḥ) - burnt down, consumed, incinerated

• निधनम् (nidhanam) - death, destruction, demise

• गतः (gataḥ) - gone, reached, met

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

अभ्यद्रवत् (abhyadravat) - rushed towards, attacked

(verb)

3rd person , singular, active, past imperfect (Laṅ) of abhi-dru

Imperfect

From root √dru (1P) 'to run' with prefix abhi.

Prefix: abhi

Root: dru (class 1)

द्विजेन्द्रम् (dvijendram) - the chief of brahmins, the excellent brahmin

(noun)

Accusative, masculine, singular of dvijendra

dvijendra - lord of the twice-born (Brahmins), chief Brahmin

Compound type : tatpuruṣa (dvija+indra)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), Brahmin, bird, tooth
  noun (masculine)
• indra – lord, chief, Indra (the god)
  noun (masculine)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Refers to the 'dvijendra'.

मुनिना (muninā) - by the sage

(noun)

Instrumental, masculine, singular of muni

muni - sage, ascetic, seer

दीप्ततेजसा (dīptatejasā) - by the blazing splendor, by the radiant energy

(adjective)

Instrumental, neuter, singular of dīptatejas

dīptatejas - having blazing splendor, radiant energy

Compound type : bahuvrīhi (dīpta+tejas)

• dīpta – blazing, luminous, shining, inflamed
  adjective
  Past Passive Participle
  From root √dīp (4A) 'to shine, blaze'.
  Root: dīp (class 4)
• tejas – splendor, radiance, energy, fiery spirit
  noun (neuter)

चक्षुषा (cakṣuṣā) - by the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

अनलकल्पेन (analakalpena) - like fire, fire-like

(adjective)

Instrumental, neuter, singular of analakalpa

analakalpa - resembling fire, fire-like

Compound type : tatpuruṣa (anala+kalpa)

• anala – fire, Agni
  noun (masculine)
• kalpa – resembling, like, nearly, almost
  adjective

निर्दग्धः (nirdagdhaḥ) - burnt down, consumed, incinerated

(adjective)

Nominative, masculine, singular of nirdagdha

nirdagdha - burnt down, consumed, incinerated

Past Passive Participle

From root √dah (1P) 'to burn' with prefix nir.

Prefix: nir

Root: dah (class 1)

Note: Refers to the demon (saḥ).

निधनम् (nidhanam) - death, destruction, demise

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, demise

गतः (gataḥ) - gone, reached, met

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained

Past Passive Participle

Formed from the root √gam (1P) 'to go' with suffix -ta.

Root: gam (class 1)

Note: Refers to the demon (saḥ).

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