वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-10, verse-15

अप्सरोभिस्ततस्ताभिर्मुनिर्दृष्टपरावरः ।
नीतो मदनवश्यत्वं सुराणां कार्यसिद्धये ॥१५॥

15. apsarobhistatastābhirmunirdṛṣṭaparāvaraḥ ,
nīto madanavaśyatvaṃ surāṇāṃ kāryasiddhaye.

15. apsarobhiḥ tataḥ tābhiḥ muniḥ dṛṣṭaparāvaraḥ
nītaḥ madanavaśyatvam surāṇām kāryasiddhaye

15. tataḥ tābhiḥ apsarobhiḥ dṛṣṭaparāvaraḥ muniḥ
surāṇām kāryasiddhaye madanavaśyatvam nītaḥ

15. Then, by those Apsaras, the sage — who possessed insight into the highest and lowest (dṛṣṭaparāvara) — was led into the power of desire, for the accomplishment of the gods' purpose.

Words meanings summery:

• अप्सरोभिः (apsarobhiḥ) - by the Apsaras

• ततः (tataḥ) - then, thereafter

• ताभिः (tābhiḥ) - by those

• मुनिः (muniḥ) - the sage, ascetic

• दृष्टपरावरः (dṛṣṭaparāvaraḥ) - one who has seen the highest and lowest; wise, omniscient

• नीतः (nītaḥ) - led, brought, reduced to

• मदनवश्यत्वम् (madanavaśyatvam) - state of being under the control of desire

• सुराणाम् (surāṇām) - of the gods

• कार्यसिद्धये (kāryasiddhaye) - for the accomplishment of the purpose/task

Words meanings and morphology

अप्सरोभिः (apsarobhiḥ) - by the Apsaras

(noun)

Instrumental, feminine, plural of apsaras

apsaras - Apsara, celestial nymph

ततः (tataḥ) - then, thereafter

(indeclinable)

ताभिः (tābhiḥ) - by those

(pronoun)

Instrumental, feminine, plural of tad

tad - that, those

Note: Refers to the Apsaras.

मुनिः (muniḥ) - the sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, saint

दृष्टपरावरः (dṛṣṭaparāvaraḥ) - one who has seen the highest and lowest; wise, omniscient

(adjective)

Nominative, masculine, singular of dṛṣṭaparāvara

dṛṣṭaparāvara - one who has seen the highest and lowest (i.e., knows everything, omniscient), wise

Compound type : bahuvrīhi (dṛṣṭa+para+avara)

• dṛṣṭa – seen, perceived, observed
  adjective
  Past Passive Participle
  Derived from the root 'dṛś' (to see) with the past passive participle suffix '-ta'.
  Root: dṛś (class 1)
• para – highest, supreme, ultimate, other
  adjective
• avara – lower, inferior, lowest, subsequent
  adjective

Note: Qualifies 'muniḥ'.

नीतः (nītaḥ) - led, brought, reduced to

(adjective)

Nominative, masculine, singular of nīta

nīta - led, brought, guided, reduced to, obtained

Past Passive Participle

Derived from the root 'nī' (to lead, carry) with the past passive participle suffix '-ta'.

Root: nī (class 1)

Note: Agrees with 'muniḥ'.

मदनवश्यत्वम् (madanavaśyatvam) - state of being under the control of desire

(noun)

Accusative, neuter, singular of madanavaśyatva

madanavaśyatva - subjection to desire, state of being controlled by love/Kāma

Compound type : tatpuruṣa (madana+vaśyatva)

• madana – desire, love, Cupid (god of love)
  noun (masculine)
  Root: mad (class 4)
• vaśyatva – state of being subdued/controlled, subjection, obedience
  noun (neuter)
  Derived from 'vaśya' (obedient, controlled) with the abstract noun suffix '-tva'.

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity, divine being

कार्यसिद्धये (kāryasiddhaye) - for the accomplishment of the purpose/task

(noun)

Dative, feminine, singular of kāryasiddhi

kāryasiddhi - accomplishment of a task, success of a purpose

Compound type : tatpuruṣa (kārya+siddhi)

• kārya – to be done, duty, task, business, purpose
  adjective
  Gerundive
  Derived from the root 'kṛ' (to do) with the gerundive suffix '-ya'.
  Root: kṛ (class 8)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  Root: sidh (class 4)