वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-10, verse-80

तस्येदमाश्रमपदं प्रभावाद् यस्य राक्षसैः ।
दिगियं दक्षिणा त्रासाद्दृश्यते नोपभुज्यते ॥८०॥

80. tasyedamāśramapadaṃ prabhāvād yasya rākṣasaiḥ ,
digiyaṃ dakṣiṇā trāsāddṛśyate nopabhujyate.

80. tasya idam āśramapadam prabhāvāt yasya rākṣasaiḥ
dik iyam dakṣiṇā trāsāt dṛśyate na upabhujyate

80. idam tasya āśramapadam yasya prabhāvāt iyam
dakṣiṇā dik rākṣasaiḥ trāsāt dṛśyate na upabhujyate

80. This is his hermitage (āśrama) site. By his power, this southern direction is merely viewed by demons (rākṣasaiḥ) out of fear; it is not occupied.

Words meanings summery:

• तस्य (tasya) - his (referring to the sage) (of him, his)

• इदम् (idam) - this (referring to the āśrama site) (this, here)

• आश्रमपदम् (āśramapadam) - hermitage (āśrama) site (hermitage site, abode of ascetics)

• प्रभावात् (prabhāvāt) - by the power (from power, by influence, due to might)

• यस्य (yasya) - whose (referring to the sage) (whose, of which)

• राक्षसैः (rākṣasaiḥ) - by demons (by demons, by rākṣasas)

• दिक् (dik) - direction, quarter (direction, quarter, region)

• इयम् (iyam) - this (feminine, referring to the direction) (this, she)

• दक्षिणा (dakṣiṇā) - southern (southern, right, skillful)

• त्रासात् (trāsāt) - out of fear (from fear, due to terror)

• दृश्यते (dṛśyate) - is viewed (is seen, is perceived)

• न (na) - not (not, no)

• उपभुज्यते (upabhujyate) - is occupied (is enjoyed, is used, is occupied)

Words meanings and morphology

तस्य (tasya) - his (referring to the sage) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sage mentioned in the previous verse.

इदम् (idam) - this (referring to the āśrama site) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

आश्रमपदम् (āśramapadam) - hermitage (āśrama) site (hermitage site, abode of ascetics)

(noun)

Nominative, neuter, singular of āśramapada

āśramapada - hermitage site, ascetic's abode

Compound type : tatpuruṣa (āśrama+pada)

• āśrama – hermitage, retreat, a stage of life (āśrama)
  noun (masculine)
• pada – foot, step, place, site, mark
  noun (neuter)

प्रभावात् (prabhāvāt) - by the power (from power, by influence, due to might)

(noun)

Ablative, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty, dignity

Derived from root bhū (to be) with prefix pra.

Prefix: pra

Root: bhū (class 1)

Note: Indicates the cause or reason.

यस्य (yasya) - whose (referring to the sage) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the sage, acting as the possessor of 'power'.

राक्षसैः (rākṣasaiḥ) - by demons (by demons, by rākṣasas)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit, pertaining to rākṣasas

Root: rakṣ (class 1)

Note: Agent of the passive verbs 'dṛśyate' and 'upabhujyate'.

दिक् (dik) - direction, quarter (direction, quarter, region)

(noun)

Nominative, feminine, singular of diś

diś - direction, quarter of the sky, region, point

Root: diś (class 6)

Note: Subject of the passive verbs.

इयम् (iyam) - this (feminine, referring to the direction) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, it

Note: Agrees with 'dik'.

दक्षिणा (dakṣiṇā) - southern (southern, right, skillful)

(adjective)

Nominative, feminine, singular of dakṣiṇa

dakṣiṇa - southern, right, skillful, clever, respectful

Root: dakṣ (class 1)

त्रासात् (trāsāt) - out of fear (from fear, due to terror)

(noun)

Ablative, masculine, singular of trāsa

trāsa - fear, terror, alarm

Root: tras (class 4)

दृश्यते (dṛśyate) - is viewed (is seen, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root dṛś (1st class) in passive voice, present tense.

Root: dṛś (class 1)

न (na) - not (not, no)

(indeclinable)

उपभुज्यते (upabhujyate) - is occupied (is enjoyed, is used, is occupied)

(verb)

3rd person , singular, passive, present (laṭ) of bhuj

Present Passive

Root bhuj (7th class) with prefix upa, in passive voice, present tense.

Prefix: upa

Root: bhuj (class 7)