वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-10, verse-19

आश्चर्यमिति तस्यैतद्वचनं भावितात्मनः ।
राघवः प्रतिजग्राह सह भ्रात्रा महायशाः ॥१९॥

19. āścaryamiti tasyaitadvacanaṃ bhāvitātmanaḥ ,
rāghavaḥ pratijagrāha saha bhrātrā mahāyaśāḥ.

19. āścaryam iti tasya etat vacanam bhāvitātmanaḥ
rāghavaḥ pratijagrāha saha bhrātrā mahāyaśāḥ

19. mahāyaśāḥ rāghavaḥ saha bhrātrā āścaryam iti
tasya bhāvitātmanaḥ etat vacanam pratijagrāha

19. The greatly renowned Rāghava, along with his brother, accepted this statement – 'Amazing!' – from that sage (Viśvāmitra), whose self (ātman) was pure.

Words meanings summery:

• आश्चर्यम् (āścaryam) - wonder, astonishing, amazing

• इति (iti) - thus, so, saying

• तस्य (tasya) - Of Viśvāmitra (his, of him)

• एतत् (etat) - this

• वचनम् (vacanam) - word, speech, statement

• भावितात्मनः (bhāvitātmanaḥ) - Of the sage Viśvāmitra, whose self (ātman) was pure. (of the one with a cultivated self, of the pure-souled one)

• राघवः (rāghavaḥ) - Refers to Lord Rāma. (Rāghava, son of Raghu (Rāma))

• प्रतिजग्राह (pratijagrāha) - he accepted, he received

• सह (saha) - with, together with

• भ्रात्रा (bhrātrā) - With Lakshmana, Rāma's brother. (with the brother)

• महायशाः (mahāyaśāḥ) - Referring to Rāghava (Rāma). (highly renowned, greatly glorious)

Words meanings and morphology

आश्चर्यम् (āścaryam) - wonder, astonishing, amazing

(noun)

Nominative, neuter, singular of āścarya

āścarya - wonder, surprise, astonishment

Note: Used as an exclamation here.

इति (iti) - thus, so, saying

(indeclinable)

तस्य (tasya) - Of Viśvāmitra (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, utterance, statement

Root: vac (class 2)

भावितात्मनः (bhāvitātmanaḥ) - Of the sage Viśvāmitra, whose self (ātman) was pure. (of the one with a cultivated self, of the pure-souled one)

(adjective)

Genitive, masculine, singular of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated, pure, or refined

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, thought
  adjective (masculine)
  Past Passive Participle
  Derived from the causative stem of root 'bhū' (bhāvay) with kta suffix.
  Root: bhū (class 1)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

राघवः (rāghavaḥ) - Refers to Lord Rāma. (Rāghava, son of Raghu (Rāma))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

प्रतिजग्राह (pratijagrāha) - he accepted, he received

(verb)

3rd person , singular, active, perfect (lit) of grah

Prefix: prati

Root: grah (class 9)

सह (saha) - with, together with

(indeclinable)

भ्रात्रा (bhrātrā) - With Lakshmana, Rāma's brother. (with the brother)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

महायशाः (mahāyaśāḥ) - Referring to Rāghava (Rāma). (highly renowned, greatly glorious)

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - having great fame/glory

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, large, mighty
  adjective
• yaśas – fame, glory, renown, reputation
  noun (neuter)