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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-50, verse-92

यत्र पद्मपहापद्मौ सुरभिर्मोकाशिनी ।
वृषभैरावतौ यत्र कल्प्यन्ते तद्गृहं त्यज ॥९२॥
92. yatra padmapahāpadmau surabhirmokāśinī .
vṛṣabhairāvatau yatra kalpyante tadgṛhaṃ tyaja.
92. yatra padmapahāpadmau surabhiḥ mokāśinī
vṛṣabhairāvatau yatra kalpyante tat gṛham tyaja
92. Abandon that house where (the Nāgas) Padmapaha and Apadma, (the divine cow) Surabhi and (a deity like) Mokashini, and (the divine mounts) Vrishabha and Airavata are established or depicted.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where, in which place
  • पद्मपहापद्मौ (padmapahāpadmau) - Padmapaha and Apadma (names of Nāgas)
  • सुरभिः (surabhiḥ) - Surabhi (the divine cow)
  • मोकाशिनी (mokāśinī) - Mokashini (name of a deity or divine female)
  • वृषभैरावतौ (vṛṣabhairāvatau) - Vrishabha and Airavata (divine bull and elephant)
  • यत्र (yatra) - where, in which place
  • कल्प्यन्ते (kalpyante) - they are depicted or established (they are created, they are depicted, they are imagined, they are established)
  • तत् (tat) - that (house)
  • गृहम् (gṛham) - house, home, dwelling
  • त्यज (tyaja) - (you) abandon, leave, forsake

Words meanings and morphology

यत्र (yatra) - where, in which place
(indeclinable)
Note: Adverb of place.
पद्मपहापद्मौ (padmapahāpadmau) - Padmapaha and Apadma (names of Nāgas)
(proper noun)
Nominative, masculine, dual of padmapahāpadma
padmapahāpadma - the two Nāgas, Padmapaha and Apadma
Dvandva compound of two proper nouns.
Compound type : dvandva (padmapaha+apadma)
  • padmapaha – Name of a Nāga (serpent deity)
    proper noun (masculine)
  • apadma – Name of a Nāga (serpent deity)
    proper noun (masculine)
Note: Refers to the two Nāgas as subjects of kalpyante.
सुरभिः (surabhiḥ) - Surabhi (the divine cow)
(proper noun)
Nominative, feminine, singular of surabhi
surabhi - fragrant; the divine cow of plenty (Kamadhenu); cow
Note: Subject of kalpyante.
मोकाशिनी (mokāśinī) - Mokashini (name of a deity or divine female)
(proper noun)
Nominative, feminine, singular of mokāśinī
mokāśinī - Name of a divine female, often associated with wealth or cows (likely a variant name or epithet)
Note: Subject of kalpyante.
वृषभैरावतौ (vṛṣabhairāvatau) - Vrishabha and Airavata (divine bull and elephant)
(proper noun)
Nominative, masculine, dual of vṛṣabhairāvata
vṛṣabhairāvata - the two divine mounts, Vrishabha and Airavata
Dvandva compound of two proper nouns.
Compound type : dvandva (vṛṣabha+airāvata)
  • vṛṣabha – bull, chief, excellent, Nandi (Shiva's bull)
    proper noun (masculine)
    Root: vṛṣ
  • airāvata – Airavata (Indra's elephant), belonging to Iravati
    proper noun (masculine)
    Derived from irāvatī.
Note: Refers to the two divine animals as subjects of kalpyante.
यत्र (yatra) - where, in which place
(indeclinable)
Note: Adverb of place. Repetition for emphasis or stylistic variation.
कल्प्यन्ते (kalpyante) - they are depicted or established (they are created, they are depicted, they are imagined, they are established)
(verb)
3rd person , plural, passive/middle, present (laṭ) of kḷp
Present tense, middle/passive voice
From root kḷp (also kḷptri). Root kḷp is class 10 (or 1) with passive ya. Here, it is used in the passive/middle voice (ātmanepada).
Root: kḷp (class 1)
Note: Refers to the collective subjects: Padmapaha and Apadma, Surabhi, Mokashini, Vrishabha and Airavata.
तत् (tat) - that (house)
(pronoun)
Accusative, neuter, singular of tad
tad - that, those
Demonstrative pronoun stem.
Note: Adjective modifying gṛham.
गृहम् (gṛham) - house, home, dwelling
(noun)
Accusative, neuter, singular of gṛha
gṛha - house, home, dwelling
Root: gṛh
Note: Object of tyaja.
त्यज (tyaja) - (you) abandon, leave, forsake
(verb)
2nd person , singular, active, imperative (loṭ) of tyaj
Imperative, active voice
From root tyaj.
Root: tyaj (class 1)
Note: Direct command.