मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-48
एतानि तव पुष्ट्यर्थमन्यच्चापि ददामि ते ।
अश्रद्धया हुतं दत्तमस्नातैर्यदवज्ञया ॥४८॥
अश्रद्धया हुतं दत्तमस्नातैर्यदवज्ञया ॥४८॥
48. etāni tava puṣṭyarthamanyaccāpi dadāmi te .
aśraddhayā hutaṃ dattamasnātairyadavajñayā.
aśraddhayā hutaṃ dattamasnātairyadavajñayā.
48.
etāni tava puṣṭyartham anyat ca api dadāmi te
aśraddhayā hutam dattam asnātaiḥ yat avajñayā
aśraddhayā hutam dattam asnātaiḥ yat avajñayā
48.
These (categories of improper offerings), and others, I impart to you for your spiritual well-being (puṣṭi): that which is offered with lack of faith (śraddhā), given by the unbathed, or out of disrespect.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतानि (etāni) - these (categories of impure things/actions) (these)
- तव (tava) - your (referring to the listener) (your, to you)
- पुष्ट्यर्थम् (puṣṭyartham) - for your spiritual well-being (puṣṭi) (for the purpose of nourishment, for growth, for well-being)
- अन्यत् (anyat) - other (types of offerings/actions) (other, another)
- च (ca) - and (and, also)
- अपि (api) - also (also, even)
- ददामि (dadāmi) - I impart (knowledge/instruction) (I give, I offer, I impart)
- ते (te) - to you (dative) (to you, your)
- अश्रद्धया (aśraddhayā) - with lack of faith (śraddhā) (with lack of faith, without conviction)
- हुतम् (hutam) - (that which is) offered (in a yajña) (offered into fire, sacrificed)
- दत्तम् (dattam) - (that which is) given (as a dāna) (given, presented)
- अस्नातैः (asnātaiḥ) - (given) by those who have not bathed (by the unbathed)
- यत् (yat) - that which (is offered/given) (which, whatever)
- अवज्ञया (avajñayā) - with disrespect, negligently (with disrespect, contempt, negligence)
Words meanings and morphology
एतानि (etāni) - these (categories of impure things/actions) (these)
(pronoun)
Nominative, neuter, plural of etad
etad - this, that
तव (tava) - your (referring to the listener) (your, to you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (singular)
Note: Possessive form.
पुष्ट्यर्थम् (puṣṭyartham) - for your spiritual well-being (puṣṭi) (for the purpose of nourishment, for growth, for well-being)
(indeclinable)
Compound of puṣṭi (nourishment/growth) and artha (purpose)
Compound type : tatpuruṣa (puṣṭi+artha)
- puṣṭi – nourishment, growth, prosperity, well-being
noun (feminine)
From √puṣ (to nourish, thrive)
Root: puṣ (class 4) - artha – purpose, meaning, wealth, goal
noun (masculine)
अन्यत् (anyat) - other (types of offerings/actions) (other, another)
(pronoun)
Nominative, neuter, singular of anya
anya - other, different
च (ca) - and (and, also)
(indeclinable)
अपि (api) - also (also, even)
(indeclinable)
ददामि (dadāmi) - I impart (knowledge/instruction) (I give, I offer, I impart)
(verb)
1st person , singular, active, present (laṭ) of √dā
Present Active Indicative
Root class 3, reduplicated root.
Root: dā (class 3)
ते (te) - to you (dative) (to you, your)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (singular)
अश्रद्धया (aśraddhayā) - with lack of faith (śraddhā) (with lack of faith, without conviction)
(noun)
Instrumental, feminine, singular of aśraddhā
aśraddhā - lack of faith, disbelief, unfaithfulness
Negative prefix 'a' + śraddhā
Compound type : nañ-tatpuruṣa (a+śraddhā)
- a – not, un-, without
indeclinable
Negative prefix - śraddhā – faith, trust, conviction, sincerity (śraddhā)
noun (feminine)
From śrat (trust) + √dhā (to place)
Root: dhā (class 3)
Note: Used adverbially.
हुतम् (hutam) - (that which is) offered (in a yajña) (offered into fire, sacrificed)
(adjective)
Nominative, neuter, singular of huta
huta - offered, sacrificed (into fire)
Past Passive Participle
From √hu (to offer, sacrifice)
Root: hu (class 3)
दत्तम् (dattam) - (that which is) given (as a dāna) (given, presented)
(adjective)
Nominative, neuter, singular of datta
datta - given, granted, presented
Past Passive Participle
From √dā (to give)
Root: dā (class 3)
अस्नातैः (asnātaiḥ) - (given) by those who have not bathed (by the unbathed)
(adjective)
Instrumental, masculine, plural of asnāta
asnāta - unbathed, unwashed
Negative prefix 'a' + snāta (bathed, PPP from √snā)
Compound type : nañ-tatpuruṣa (a+snāta)
- a – not, un-, without
indeclinable
Negative prefix - snāta – bathed, purified by bathing
adjective
Past Passive Participle
From √snā (to bathe)
Root: snā (class 2)
Note: Used here as a noun, 'by the unbathed'.
यत् (yat) - that which (is offered/given) (which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
अवज्ञया (avajñayā) - with disrespect, negligently (with disrespect, contempt, negligence)
(noun)
Instrumental, feminine, singular of avajñā
avajñā - disrespect, contempt, disdain, negligence
From ava-√jñā (to disregard, despise)
Prefix: ava
Root: jñā (class 9)