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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-50, verse-69

यत्रासनस्थास्तिष्ठत्सु गुरु-वृद्ध-द्विजातिषु ।
न तिष्ठन्ति गृहं तच्च वर्ज्यं यक्ष त्वया सदा ॥६९॥
69. yatrāsanasthāstiṣṭhatsu guru-vṛddha-dvijātiṣu .
na tiṣṭhanti gṛhaṃ tacca varjyaṃ yakṣa tvayā sadā.
69. yatra āsanasthāḥ tiṣṭhatsu guruvṛddhadvijātiṣu na
tiṣṭhanti gṛham tat ca varjyam yakṣa tvayā sadā
69. O Yakṣa, you should always avoid that house where people remain seated and do not stand up when gurus, elders, and twice-born individuals (dvijāti) are standing.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत्र (yatra) - where
  • आसनस्थाः (āsanasthāḥ) - refers to the householders who are seated (seated, sitting on a seat)
  • तिष्ठत्सु (tiṣṭhatsu) - while standing, when standing
  • गुरुवृद्धद्विजातिषु (guruvṛddhadvijātiṣu) - among gurus, elders, and twice-born (dvijāti)
  • (na) - not
  • तिष्ठन्ति (tiṣṭhanti) - they do not stand up (i.e., they remain seated) when others are standing, showing disrespect. (they stand, they abide, they remain)
  • गृहम् (gṛham) - house, home
  • तत् (tat) - referring to 'gṛham' (house) (that)
  • (ca) - and, also
  • वर्ज्यम् (varjyam) - to be avoided, to be shunned
  • यक्ष (yakṣa) - Addressed to a Yakṣa (O Yakṣa (a class of nature-spirits))
  • त्वया (tvayā) - by you
  • सदा (sadā) - always, constantly

Words meanings and morphology

यत्र (yatra) - where
(indeclinable)
आसनस्थाः (āsanasthāḥ) - refers to the householders who are seated (seated, sitting on a seat)
(adjective)
Nominative, masculine, plural of āsanastha
āsanastha - seated, sitting on a seat, occupying a seat
compound of āsana (seat) and stha (standing, being)
Compound type : tatpuruṣa (āsana+stha)
  • āsana – seat, sitting, posture
    noun (neuter)
    verbal noun
    from root ās
    Root: ās (class 2)
  • stha – standing, abiding, existing
    adjective (masculine)
    from root sthā
    Root: sthā (class 1)
तिष्ठत्सु (tiṣṭhatsu) - while standing, when standing
(adjective)
Locative, masculine, plural of tiṣṭhat
tiṣṭhat - standing, abiding, existing
Present Active Participle
from root sthā
Root: sthā (class 1)
Note: part of a locative absolute construction
गुरुवृद्धद्विजातिषु (guruvṛddhadvijātiṣu) - among gurus, elders, and twice-born (dvijāti)
(noun)
Locative, masculine, plural of guruvṛddhadvijāti
guruvṛddhadvijāti - gurus, elders, and twice-born people
Compound type : dvandva (guru+vṛddha+dvijāti)
  • guru – teacher, preceptor, elder, venerable person
    noun (masculine)
  • vṛddha – old, aged, elder, respected
    adjective (masculine)
    Past Passive Participle
    from root vṛdh
    Root: vṛdh (class 1)
  • dvijāti – twice-born (referring to Brahmins, Kṣatriyas, Vaiśyas), especially a Brahmin
    noun (masculine)
    compound of dvi (two) and jāti (birth)
Note: part of a locative absolute construction
(na) - not
(indeclinable)
तिष्ठन्ति (tiṣṭhanti) - they do not stand up (i.e., they remain seated) when others are standing, showing disrespect. (they stand, they abide, they remain)
(verb)
3rd person , plural, active, present (laṭ) of sthā
present active 3rd person plural
Root: sthā (class 1)
गृहम् (gṛham) - house, home
(noun)
Accusative, neuter, singular of gṛha
gṛha - house, home, dwelling
तत् (tat) - referring to 'gṛham' (house) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
(ca) - and, also
(indeclinable)
वर्ज्यम् (varjyam) - to be avoided, to be shunned
(adjective)
Nominative, neuter, singular of varjya
varjya - to be avoided, to be shunned, excluded, abandoned
Gerundive
from root vṛj
Root: vṛj (class 1)
यक्ष (yakṣa) - Addressed to a Yakṣa (O Yakṣa (a class of nature-spirits))
(proper noun)
Vocative, masculine, singular of yakṣa
yakṣa - a class of mythological beings, guardians of treasures, nature-spirits
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yūṣmad
yūṣmad - you
सदा (sadā) - always, constantly
(indeclinable)