मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-74
यजनाध्ययनाभ्यासदानासक्तमतिं सदा ।
याजनाध्यापनादानकृतवृत्तिं द्विजं त्यज ॥७४॥
याजनाध्यापनादानकृतवृत्तिं द्विजं त्यज ॥७४॥
74. yajanādhyayanābhyāsadānāsaktamatiṃ sadā .
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja.
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja.
74.
yajanādhyayanābhyāsadānāsaktamatiṃ sadā
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja
74.
sadā yajanādhyayanābhyāsadānāsaktamatiṃ
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja
yājanādhyāpanādānakṛtavṛttiṃ dvijaṃ tyaja
74.
Always abandon a Brahmin (dvija) whose mind is perpetually intent on performing Vedic rituals (yajña), studying, practicing, and giving donations (dāna), and whose livelihood is earned by officiating Vedic rituals, teaching, and accepting donations (dāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यजनाध्ययनाभ्यासदानासक्तमतिं (yajanādhyayanābhyāsadānāsaktamatiṁ) - one whose mind is intent on performing Vedic rituals, studying, practicing, and giving donations
- सदा (sadā) - always; perpetually; constantly
- याजनाध्यापनादानकृतवृत्तिं (yājanādhyāpanādānakṛtavṛttiṁ) - one whose livelihood is made by officiating Vedic rituals, teaching, and receiving donations
- द्विजं (dvijaṁ) - a Brahmin; a twice-born
- त्यज (tyaja) - abandon; give up; forsake
Words meanings and morphology
यजनाध्ययनाभ्यासदानासक्तमतिं (yajanādhyayanābhyāsadānāsaktamatiṁ) - one whose mind is intent on performing Vedic rituals, studying, practicing, and giving donations
(adjective)
Accusative, masculine, singular of yajanādhyayanābhyāsadānāsaktamati
yajanādhyayanābhyāsadānāsaktamati - one whose mind is intent on performing Vedic rituals, studying, practicing, and giving donations
Compound type : Bahuvrīhi (yajana+adhyayana+abhyāsa+dāna+āsakta+mati)
- yajana – performing a Vedic ritual; worship
noun (neuter)
action noun
Derived from root yaj- (to worship, sacrifice)
Root: yaj (class 1) - adhyayana – study; reading
noun (neuter)
action noun
Derived from root i- (to go) with prefix adhi-
Prefix: adhi
Root: i (class 2) - abhyāsa – practice; repetition; habit
noun (masculine)
Derived from root as- (to throw, cast) with prefix abhi-
Prefix: abhi
Root: as (class 4) - dāna – giving; donation; gift
noun (neuter)
action noun
Derived from root dā- (to give)
Root: dā (class 3) - āsakta – attached; devoted; intent on; fond of
adjective (masculine)
Past Passive Participle
Derived from root sañj- (to cling to) with prefix ā-
Prefix: ā
Root: sañj (class 1) - mati – mind; intellect; thought; intention
noun (feminine)
Derived from root man- (to think)
Root: man (class 4)
सदा (sadā) - always; perpetually; constantly
(indeclinable)
याजनाध्यापनादानकृतवृत्तिं (yājanādhyāpanādānakṛtavṛttiṁ) - one whose livelihood is made by officiating Vedic rituals, teaching, and receiving donations
(adjective)
Accusative, masculine, singular of yājanādhyāpanādānakṛtavṛtti
yājanādhyāpanādānakṛtavṛtti - one whose livelihood is made by officiating Vedic rituals, teaching, and receiving donations
Compound type : Bahuvrīhi (yājana+adhyāpana+dāna+kṛta+vṛtti)
- yājana – officiating a Vedic ritual; causing to worship
noun (neuter)
action noun (causal)
Derived from the causal of root yaj- (to worship, sacrifice)
Root: yaj (class 1) - adhyāpana – teaching; causing to study
noun (neuter)
action noun (causal)
Derived from the causal of root i- (to go) with prefix adhi-
Prefix: adhi
Root: i (class 2) - dāna – receiving (as a Brahmin's livelihood); donation; gift
noun (neuter)
action noun
Derived from root dā- (to give)
Root: dā (class 3) - kṛta – done; made; performed
adjective (neuter)
Past Passive Participle
Derived from root kṛ- (to do, make)
Root: kṛ (class 8) - vṛtti – livelihood; profession; mode of life
noun (feminine)
action noun
Derived from root vṛt- (to turn, exist)
Root: vṛt (class 1)
द्विजं (dvijaṁ) - a Brahmin; a twice-born
(noun)
Accusative, masculine, singular of dvija
dvija - twice-born; Brahmin; bird; tooth
Compound of dvi (two) and ja (born)
Compound type : Tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born; produced from
adjective (masculine)
suffix, agent noun
Derived from root jan- (to be born)
Root: jan (class 4)
त्यज (tyaja) - abandon; give up; forsake
(verb)
2nd person , singular, active, imperative (loṭ) of tyaj
Root: tyaj (class 1)