मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-49
यन्नाम्बुपूर्वकं क्षिप्तमनर्थोकृतमेव च ।
त्यक्तुमाविष्कृतं यत् तु दत्तं चैवातिविस्मयात् ॥४९॥
त्यक्तुमाविष्कृतं यत् तु दत्तं चैवातिविस्मयात् ॥४९॥
49. yannāmbupūrvakaṃ kṣiptamanarthokṛtameva ca .
tyaktumāviṣkṛtaṃ yat tu dattaṃ caivātivismayāt.
tyaktumāviṣkṛtaṃ yat tu dattaṃ caivātivismayāt.
49.
yat na ambupūrvakam kṣiptam anarthīkṛtam eva ca
tyaktum āviṣkṛtam yat tu dattam ca eva ativismayāt
tyaktum āviṣkṛtam yat tu dattam ca eva ativismayāt
49.
And that which is offered without the accompaniment of water (ambu-pūrvaka), and indeed rendered meaningless (anarthīkṛta); but also that which is presented only to be discarded, or that which is given out of excessive astonishment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that which (is offered/given) (which, whatever)
- न (na) - not (not, no)
- अम्बुपूर्वकम् (ambupūrvakam) - (offered/given) with water as a preceding ritual gesture (preceded by water)
- क्षिप्तम् (kṣiptam) - (that which is) offered/presented (thrown, cast, offered)
- अनर्थीकृतम् (anarthīkṛtam) - rendered meaningless or ineffectual (rendered meaningless, made useless, deprived of purpose)
- एव (eva) - indeed (indeed, only, even, just)
- च (ca) - and (and, also)
- त्यक्तुम् (tyaktum) - to be discarded (to abandon, to discard, to reject)
- आविष्कृतम् (āviṣkṛtam) - that which is presented / manifested (revealed, manifested, presented)
- यत् (yat) - that which (is offered/given) (which, whatever)
- तु (tu) - but, also (introduces another point) (but, indeed, yet)
- दत्तम् (dattam) - (that which is) given (as a dāna) (given, presented)
- च (ca) - and (and, also)
- एव (eva) - indeed, only (indeed, only, even, just)
- अतिविस्मयात् (ativismayāt) - out of excessive astonishment (out of excessive wonder/astonishment)
Words meanings and morphology
यत् (yat) - that which (is offered/given) (which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
न (na) - not (not, no)
(indeclinable)
अम्बुपूर्वकम् (ambupūrvakam) - (offered/given) with water as a preceding ritual gesture (preceded by water)
(adjective)
Nominative, neuter, singular of ambupūrvaka
ambupūrvaka - preceded by water
Compound of ambu (water) and pūrvaka (preceded by)
Compound type : tatpuruṣa (ambu+pūrvaka)
- ambu – water
noun (neuter) - pūrvaka – preceded by, done before, former
adjective
From pūrva (before)
क्षिप्तम् (kṣiptam) - (that which is) offered/presented (thrown, cast, offered)
(adjective)
Nominative, neuter, singular of kṣipta
kṣipta - thrown, cast, offered, given
Past Passive Participle
From √kṣip (to throw, cast)
Root: kṣip (class 6)
Note: Qualifies the implied 'offering' or 'gift'.
अनर्थीकृतम् (anarthīkṛtam) - rendered meaningless or ineffectual (rendered meaningless, made useless, deprived of purpose)
(adjective)
Nominative, neuter, singular of anarthīkṛta
anarthīkṛta - rendered meaningless, made useless, deprived of purpose
Past Passive Participle
Compound of anartha (meaningless, useless) + √kṛ (to make). Derived from the denominative 'anarthīkṛ' (to render useless).
Compound type : tatpuruṣa (anartha+kṛta)
- anartha – meaningless, useless, without purpose, misfortune
adjective (masculine)
Negative prefix 'an' + artha (purpose, meaning) - kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From √kṛ (to do, make)
Root: kṛ (class 8)
Note: Qualifies the implied 'offering' or 'gift'.
एव (eva) - indeed (indeed, only, even, just)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
त्यक्तुम् (tyaktum) - to be discarded (to abandon, to discard, to reject)
(verb)
infinitive (tumun) of √tyaj
Infinitive
From √tyaj (to abandon)
Root: tyaj (class 1)
आविष्कृतम् (āviṣkṛtam) - that which is presented / manifested (revealed, manifested, presented)
(adjective)
Nominative, neuter, singular of āviṣkṛta
āviṣkṛta - manifested, revealed, displayed, presented
Past Passive Participle
From āvis-√kṛ (to make visible, reveal)
Root: kṛ (class 8)
Note: Qualifies the implied 'offering' or 'gift'.
यत् (yat) - that which (is offered/given) (which, whatever)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
तु (tu) - but, also (introduces another point) (but, indeed, yet)
(indeclinable)
दत्तम् (dattam) - (that which is) given (as a dāna) (given, presented)
(adjective)
Nominative, neuter, singular of datta
datta - given, granted, presented
Past Passive Participle
From √dā (to give)
Root: dā (class 3)
च (ca) - and (and, also)
(indeclinable)
एव (eva) - indeed, only (indeed, only, even, just)
(indeclinable)
Note: Here used with 'ca' as 'caiva'.
अतिविस्मयात् (ativismayāt) - out of excessive astonishment (out of excessive wonder/astonishment)
(noun)
Ablative, masculine, singular of ativismaya
ativismaya - excessive wonder, great astonishment
Compound of ati (excessive) + vismaya (wonder)
Compound type : tatpuruṣa (ati+vismaya)
- ati – over, beyond, excessive, too much
indeclinable
Prefix - vismaya – wonder, astonishment, surprise
noun (masculine)
From vi-√smi (to wonder)
Prefix: vi
Root: smi (class 1)
Note: Used adverbially.