मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-66
योषितोऽबिरता यत्र न वहिर्गमनोत्सुकाः ।
लज्जान्विताः सदा गेहं यक्ष तत् परिवर्जय ॥६६॥
लज्जान्विताः सदा गेहं यक्ष तत् परिवर्जय ॥६६॥
66. yoṣito'biratā yatra na vahirgamanotsukāḥ .
lajjānvitāḥ sadā gehaṃ yakṣa tat parivarjaya.
lajjānvitāḥ sadā gehaṃ yakṣa tat parivarjaya.
66.
yoṣitaḥ abiratā yatra na vahirgamanotsukāḥ
lajjānvitāḥ sadā geham yakṣa tat parivarjaya
lajjānvitāḥ sadā geham yakṣa tat parivarjaya
66.
O Yakṣa, avoid that house where women are constantly engaged [in their duties], not eager to go out, and always endowed with modesty.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योषितः (yoṣitaḥ) - women
- अबिरता (abiratā) - continuously engaged, not idle, not stopped
- यत्र (yatra) - where
- न (na) - not
- वहिर्गमनोत्सुकाः (vahirgamanotsukāḥ) - eager for going out
- लज्जान्विताः (lajjānvitāḥ) - endowed with modesty, modest, shy
- सदा (sadā) - always, constantly
- गेहम् (geham) - house, home
- यक्ष (yakṣa) - Addressed to a Yakṣa (O Yakṣa (a class of nature-spirits))
- तत् (tat) - referring to 'geham' (house) (that)
- परिवर्जय (parivarjaya) - avoid, shun, abandon
Words meanings and morphology
योषितः (yoṣitaḥ) - women
(noun)
Nominative, feminine, plural of yoṣit
yoṣit - woman, female
अबिरता (abiratā) - continuously engaged, not idle, not stopped
(adjective)
Nominative, feminine, plural of abirata
abirata - not ceased, continuous, constantly engaged, not abstaining
Compound of 'a' (negation) and 'virata' (ceased, stopped, abstained from root ram with vi). 'birata' is likely a phonetic variant of 'virata'.
Compound type : nañ-tatpuruṣa (a+virata)
- a – not, un-
indeclinable - virata – ceased, stopped, abstained, renounced, detached
adjective (masculine)
Past Passive Participle
from root ram with vi
Prefix: vi
Root: ram (class 1)
Note: conjugated for yoṣitaḥ
यत्र (yatra) - where
(indeclinable)
न (na) - not
(indeclinable)
वहिर्गमनोत्सुकाः (vahirgamanotsukāḥ) - eager for going out
(adjective)
Nominative, feminine, plural of vahirgamanotsuka
vahirgamanotsuka - eager to go out, longing to go outside
Compound type : tatpuruṣa (vahiḥ+gamana+utsuka)
- vahiḥ – outside, externally
indeclinable - gamana – going, motion, departure
noun (neuter)
verbal noun
from root gam
Root: gam (class 1) - utsuka – eager, anxious, desirous
adjective (masculine)
Note: conjugated for yoṣitaḥ
लज्जान्विताः (lajjānvitāḥ) - endowed with modesty, modest, shy
(adjective)
Nominative, feminine, plural of lajjānvita
lajjānvita - modest, shy, embarrassed, endowed with modesty
Compound type : tatpuruṣa (lajjā+anvita)
- lajjā – modesty, shyness, shame
noun (feminine) - anvita – accompanied, connected, endowed with
adjective (masculine)
Past Passive Participle
from root iñc (to go) with anu
Prefix: anu
Root: iñc (class 1)
Note: conjugated for yoṣitaḥ
सदा (sadā) - always, constantly
(indeclinable)
गेहम् (geham) - house, home
(noun)
Accusative, neuter, singular of geha
geha - house, dwelling, home
यक्ष (yakṣa) - Addressed to a Yakṣa (O Yakṣa (a class of nature-spirits))
(proper noun)
Vocative, masculine, singular of yakṣa
yakṣa - a class of mythological beings, guardians of treasures, nature-spirits
तत् (tat) - referring to 'geham' (house) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
परिवर्जय (parivarjaya) - avoid, shun, abandon
(verb)
2nd person , singular, active, imperative (loṭ) of parivarj
imperative 2nd person singular, Parasmaipada, from root vṛj with pari
Prefix: pari
Root: vṛj (class 1)