मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-63
यः संस्कृताशी विधिवच्छुचिरन्तस्तथा बहिः ।
अलोलुपो जितस्त्रीकस्तद्गेहमपवर्जय ॥६३॥
अलोलुपो जितस्त्रीकस्तद्गेहमपवर्जय ॥६३॥
63. yaḥ saṃskṛtāśī vidhivacchucirantastathā bahiḥ .
alolupo jitastrīkastadgehamapavarjaya.
alolupo jitastrīkastadgehamapavarjaya.
63.
yaḥ saṃskṛtāśī vidhivat śuciḥ antaḥ tathā
bahiḥ alolupaḥ jitastrīkaḥ tat geham apavarjaya
bahiḥ alolupaḥ jitastrīkaḥ tat geham apavarjaya
63.
Shun that house where the resident has pure aspirations (saṃskṛtāśī), is ritually pure both internally and externally, is not greedy, and has conquered desire for women.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - one who (who, which)
- संस्कृताशी (saṁskṛtāśī) - having purified (or refined) aspirations (having pure aspirations, purified in mind)
- विधिवत् (vidhivat) - in accordance with the rules (of purity) (according to rule, properly, ritually)
- शुचिः (śuciḥ) - ritually pure (pure, clean, holy)
- अन्तः (antaḥ) - internally (referring to mind/spirit) (inside, internal)
- तथा (tathā) - and (and, thus, similarly)
- बहिः (bahiḥ) - externally (referring to body/environment) (outside, external)
- अलोलुपः (alolupaḥ) - free from greed (not greedy, free from covetousness)
- जितस्त्रीकः (jitastrīkaḥ) - one who has subdued desire relating to women, or has conquered women (one who has conquered women (sexual desire))
- तत् (tat) - that (specific) (that)
- गेहम् (geham) - the house (house, dwelling)
- अपवर्जय (apavarjaya) - you (singular) should shun/avoid (shun, avoid, exclude)
Words meanings and morphology
यः (yaḥ) - one who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Refers to the person being described.
संस्कृताशी (saṁskṛtāśī) - having purified (or refined) aspirations (having pure aspirations, purified in mind)
(adjective)
Nominative, masculine, singular of saṃskṛtāśin
saṁskṛtāśin - having pure desires/aspirations, one whose mind is purified
`saṃskṛta` (purified, refined) + `āśin` (having aspirations/desires).
Compound type : bahuvrīhi (saṃskṛta+āśin)
- saṃskṛta – purified, refined, cultured, consecrated
adjective (masculine)
Past Passive Participle
Derived from `kṛ` with `sam` prefix.
Prefix: sam
Root: kṛ (class 8) - āśin – eating, enjoying, having (as in desires/aspirations)
adjective (masculine)
From root `aś` (to eat, to reach, to obtain).
Root: aś (class 9)
Note: Qualifies `yaḥ`.
विधिवत् (vidhivat) - in accordance with the rules (of purity) (according to rule, properly, ritually)
(indeclinable)
Adverbial form of `vidhi` (rule, method).
Note: Describes how the purity is maintained.
शुचिः (śuciḥ) - ritually pure (pure, clean, holy)
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, holy, virtuous
Note: Qualifies `yaḥ`.
अन्तः (antaḥ) - internally (referring to mind/spirit) (inside, internal)
(indeclinable)
Note: Refers to inner purity.
तथा (tathā) - and (and, thus, similarly)
(indeclinable)
Note: Conjunction.
बहिः (bahiḥ) - externally (referring to body/environment) (outside, external)
(indeclinable)
Note: Refers to outer purity.
अलोलुपः (alolupaḥ) - free from greed (not greedy, free from covetousness)
(adjective)
Nominative, masculine, singular of alolupa
alolupa - not greedy, not covetous, not eager
Negated form of `lolupa` (greedy).
Compound type : nañ-tatpuruṣa (a+lolupa)
- a – not, non-
indeclinable - lolupa – greedy, covetous, eager
adjective (masculine)
Intensive form of `lubh` (to desire).
Root: lubh (class 4)
Note: Another attribute of the person.
जितस्त्रीकः (jitastrīkaḥ) - one who has subdued desire relating to women, or has conquered women (one who has conquered women (sexual desire))
(adjective)
Nominative, masculine, singular of jitastrīka
jitastrīka - having conquered women, celibate, one who has subdued sexual desire
`jita` (conquered) + `strī` (woman) + `ka` (suffix, indicating 'related to' or possession).
Compound type : bahuvrīhi (jita+strī)
- jita – conquered, subdued, won
adjective (masculine)
Past Passive Participle
Derived from root `ji` (to conquer).
Root: ji (class 1) - strī – woman, female
noun (feminine)
Note: Final attribute of the virtuous person.
तत् (tat) - that (specific) (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he, she, it
Note: Modifies `geham`.
गेहम् (geham) - the house (house, dwelling)
(noun)
Accusative, neuter, singular of geha
geha - house, abode, dwelling
Note: Object of the command.
अपवर्जय (apavarjaya) - you (singular) should shun/avoid (shun, avoid, exclude)
(verb)
2nd person , singular, active, imperative (loṭ) of apavarj
Imperative, 2nd person singular. Root `vṛj` with prefix `apa`.
Prefix: apa
Root: vṛj (class 1)
Note: Direct command.