मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-50, verse-28
सुखं सिद्धिर्यशः कीर्तिरित्येते धर्मयोनयः ।
कामादतिमुदं हर्षं धर्मपौत्रमसूयत ॥२८॥
कामादतिमुदं हर्षं धर्मपौत्रमसूयत ॥२८॥
28. sukhaṃ siddhiryaśaḥ kīrtirityete dharmayonayaḥ .
kāmādatimudaṃ harṣaṃ dharmapautramasūyata.
kāmādatimudaṃ harṣaṃ dharmapautramasūyata.
28.
sukham siddhiḥ yaśaḥ kīrtiḥ iti ete dharmayonayaḥ
kāmāt atimudam harṣam dharmapautram asūyata
kāmāt atimudam harṣam dharmapautram asūyata
28.
Happiness, perfection, renown, and glory—these are the offspring of natural law (dharma). From Kāma (desire), (his wife) bore Atimuda (excessive joy) and Harṣa (joy), who was a grandson of natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुखम् (sukham) - Sukha (happiness), a child of Dharma (happiness, pleasure, ease, comfort)
- सिद्धिः (siddhiḥ) - Siddhi (perfection), a child of Dharma (accomplishment, success, perfection, supernatural power)
- यशः (yaśaḥ) - Yaśas (renown), a child of Dharma (fame, glory, renown, reputation)
- कीर्तिः (kīrtiḥ) - Kīrti (glory), a child of Dharma (fame, glory, renown, praise)
- इति (iti) - thus, these (thus, so, in this way; (quotative particle))
- एते (ete) - these (children) (these (masculine/neuter plural nominative))
- धर्मयोनयः (dharmayonayaḥ) - offspring of natural law (dharma) (sources of Dharma; offspring of Dharma)
- कामात् (kāmāt) - from Kāma (desire) (from desire, from Kāma)
- अतिमुदम् (atimudam) - Atimuda (excessive joy), a child of Kāma (excessive joy/delight)
- हर्षम् (harṣam) - Harṣa (joy), a child of Kāma (joy, delight, happiness, exhilaration)
- धर्मपौत्रम् (dharmapautram) - a grandson of natural law (dharma) (grandson of Dharma)
- असूयत (asūyata) - bore, gave birth to (gave birth to, bore, produced)
Words meanings and morphology
सुखम् (sukham) - Sukha (happiness), a child of Dharma (happiness, pleasure, ease, comfort)
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort, ease; a specific son of Dharma.
Note: Accusative form here used as nominative in a list, or it is the object of an implied 'were born'.
सिद्धिः (siddhiḥ) - Siddhi (perfection), a child of Dharma (accomplishment, success, perfection, supernatural power)
(noun)
Nominative, feminine, singular of siddhi
siddhi - accomplishment, success, attainment; perfection; supernatural power; a goddess, wife/daughter of Dharma.
From √sidh (to succeed, accomplish).
Root: sidh (class 1)
यशः (yaśaḥ) - Yaśas (renown), a child of Dharma (fame, glory, renown, reputation)
(noun)
Nominative, neuter, singular of yaśas
yaśas - fame, glory, renown, reputation, honor.
कीर्तिः (kīrtiḥ) - Kīrti (glory), a child of Dharma (fame, glory, renown, praise)
(noun)
Nominative, feminine, singular of kīrti
kīrti - fame, glory, renown, reputation; praise, eulogy.
From √kīrt (to mention, praise).
Root: kīrt (class 10)
इति (iti) - thus, these (thus, so, in this way; (quotative particle))
(indeclinable)
एते (ete) - these (children) (these (masculine/neuter plural nominative))
(pronoun)
Nominative, masculine, plural of etad
etad - this, these.
Note: Refers to Sukha, Siddhi, Yaśas, Kīrti. While Sukha and Yaśas are neuter, it's common for a mixed group to use masculine plural.
धर्मयोनयः (dharmayonayaḥ) - offspring of natural law (dharma) (sources of Dharma; offspring of Dharma)
(noun)
Nominative, masculine, plural of dharmayoni
dharmayoni - source of duty/religion/virtue; birthplace of Dharma; offspring of Dharma.
Compound type : Tatpurusha (dharma+yoni)
- dharma – natural law, constitution, duty, virtue, righteousness, religion.
noun (masculine)
From √dhṛ (to hold, support).
Root: dhṛ (class 1) - yoni – womb, uterus; source, origin, place of birth; family, race.
noun (feminine)
Root: yu (class 2)
कामात् (kāmāt) - from Kāma (desire) (from desire, from Kāma)
(noun)
Ablative, masculine, singular of kāma
kāma - desire, wish, longing; love, sensual pleasure; the god of love (Kāma).
Root: kam (class 1)
Note: Indicates Kāma as the father/source of the next progeny.
अतिमुदम् (atimudam) - Atimuda (excessive joy), a child of Kāma (excessive joy/delight)
(noun)
Accusative, masculine, singular of atimuda
atimuda - excessive joy, great delight.
Compound of ati (over, excessively) and muda (joy).
Compound type : Avyayibhava (ati+muda)
- ati – over, beyond, excessively, very.
indeclinable - muda – joy, delight, pleasure, happiness.
noun (masculine)
From √mud (to rejoice).
Root: mud (class 1)
Note: Object of `asūyata`.
हर्षम् (harṣam) - Harṣa (joy), a child of Kāma (joy, delight, happiness, exhilaration)
(noun)
Accusative, masculine, singular of harṣa
harṣa - joy, delight, happiness, exhilaration; erection (of hair).
From √hṛṣ (to be excited, rejoice).
Root: hṛṣ (class 1)
Note: Object of `asūyata`.
धर्मपौत्रम् (dharmapautram) - a grandson of natural law (dharma) (grandson of Dharma)
(noun)
Accusative, masculine, singular of dharmapautra
dharmapautra - grandson of Dharma.
Compound type : Tatpurusha (dharma+pautra)
- dharma – natural law, constitution, duty, virtue, righteousness, religion.
noun (masculine)
From √dhṛ (to hold, support).
Root: dhṛ (class 1) - pautra – grandson; son of a son.
noun (masculine)
Derived from 'putra' (son).
Note: In apposition to `harṣam`.
असूयत (asūyata) - bore, gave birth to (gave birth to, bore, produced)
(verb)
3rd person , singular, middle, imperfect (laṅ) of sū
imperfect
3rd person singular imperfect middle of √sū (2nd class). Past tense verb indicating 'gave birth to'.
Root: sū (class 2)