Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
0,50

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-50, verse-8

न ते लोकेषु सज्जन्तो निरपेक्षाः समाहिताः ।
सर्वे तेऽनागतज्ञाना वीतरागा विमत्सराः ॥८॥
8. na te lokeṣu sajjanto nirapekṣāḥ samāhitāḥ .
sarve te'nāgatajñānā vītarāgā vimatsarāḥ.
8. na te lokeṣu sajjantaḥ nirapekṣāḥ samāhitāḥ
sarve te anāgata-jñānāḥ vīta-rāgāḥ vi-matsarāḥ
8. They were not attached to worldly affairs, being detached and deeply absorbed (samāhitāḥ). All of them possessed knowledge of the future, were free from all passions, and were devoid of envy.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • ते (te) - they
  • लोकेषु (lokeṣu) - in the worlds, in the realms
  • सज्जन्तः (sajjantaḥ) - being attached, adhering
  • निरपेक्षाः (nirapekṣāḥ) - detached, indifferent, selfless
  • समाहिताः (samāhitāḥ) - self-controlled, absorbed, composed, concentrated (samāhita)
  • सर्वे (sarve) - all
  • ते (te) - they
  • अनागत-ज्ञानाः (anāgata-jñānāḥ) - knowers of the future
  • वीत-रागाः (vīta-rāgāḥ) - free from passion, dispassionate
  • वि-मत्सराः (vi-matsarāḥ) - free from envy, not jealous

Words meanings and morphology

(na) - not, no
(indeclinable)
Note: Negates the following verb/adjective.
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
Note: Refers to Sanandana and the other sages.
लोकेषु (lokeṣu) - in the worlds, in the realms
(noun)
Locative, masculine, plural of loka
loka - world, realm, people
Note: Location where attachment would occur.
सज्जन्तः (sajjantaḥ) - being attached, adhering
(present active participle)
Note: Describes 'te' (they).
निरपेक्षाः (nirapekṣāḥ) - detached, indifferent, selfless
(adjective)
Nominative, masculine, plural of nirapekṣa
nirapekṣa - without regard, independent, detached, indifferent, selfless
From nir- (without) + apekṣā (expectation, regard)
Compound type : bahuvrihi (nis+apekṣā)
  • nis – out, without, away
    indeclinable
  • apekṣā – expectation, regard, dependence, desire
    noun (feminine)
    From apa- + √īkṣ (to see)
    Prefix: apa
    Root: īkṣ (class 1)
Note: Describes 'te'.
समाहिताः (samāhitāḥ) - self-controlled, absorbed, composed, concentrated (samāhita)
(past passive participle)
Note: Describes 'te'.
सर्वे (sarve) - all
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Note: Refers to 'te'.
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
Note: Refers to Sanandana and the other sages.
अनागत-ज्ञानाः (anāgata-jñānāḥ) - knowers of the future
(adjective)
Nominative, masculine, plural of anāgata-jñāna
anāgata-jñāna - knowledge of the future; one who knows the future
From anāgata (not yet arrived, future) + jñāna (knowledge)
Compound type : bahuvrihi (anāgata+jñāna)
  • anāgata – not yet come, future, unborn
    past passive participle (neuter)
    Past Passive Participle
    From an- (not) + ā- + √gam (to go) + -ta suffix
    Prefixes: an+ā
    Root: gam (class 1)
  • jñāna – knowledge, wisdom (jñāna)
    noun (neuter)
    From √jñā (to know) + -ana suffix
    Root: jñā (class 9)
Note: Describes 'te'.
वीत-रागाः (vīta-rāgāḥ) - free from passion, dispassionate
(adjective)
Nominative, masculine, plural of vīta-rāga
vīta-rāga - free from passion, dispassionate, devoid of desire
From vīta (gone, passed away) + rāga (passion, attachment)
Compound type : bahuvrihi (vīta+rāga)
  • vīta – gone, passed away, ceased
    past passive participle (masculine)
    Past Passive Participle
    From √i (to go) + vi- (away) + -ta suffix
    Prefix: vi
    Root: i (class 2)
  • rāga – color, passion, attachment, love, desire
    noun (masculine)
    From √rañj (to color, dye)
    Root: rañj (class 1)
Note: Describes 'te'.
वि-मत्सराः (vi-matsarāḥ) - free from envy, not jealous
(adjective)
Nominative, masculine, plural of vi-matsara
vi-matsara - free from envy, without jealousy or spite
From vi- (without) + matsara (envy)
Compound type : bahuvrihi (vi+matsara)
  • vi – apart, away, without
    indeclinable
  • matsara – envy, jealousy, malice, selfishness
    noun (masculine)
    From √mad (to rejoice, be intoxicated) with suffix -sara
    Root: mad (class 4)
Note: Describes 'te'.