महाभारतः mahābhārataḥ - book-7, chapter-114, verse-74

क्व युद्धं क्व मुनित्वं च वनं गच्छ वृकोदर ।
न त्वं युद्धोचितस्तात वनवासरतिर्भव ॥७४॥

74. kva yuddhaṁ kva munitvaṁ ca vanaṁ gaccha vṛkodara ,
na tvaṁ yuddhocitastāta vanavāsaratirbhava.

74. kva yuddham kva munitvam ca vanam gaccha vṛkodara
na tvam yuddhocitaḥ tāta vanavāsaratiḥ bhava

74. vṛkodara,
yuddham kva,
munitvam ca kva.
vanam gaccha.
tāta,
tvam yuddhocitaḥ na.
vanavāsaratiḥ bhava.

74. How can there be battle and asceticism simultaneously? Go to the forest, O Vṛkodara! You are not suited for battle, dear one; find delight in dwelling in the forest.

Words meanings summery:

• क्व (kva) - where? how?

• युद्धम् (yuddham) - battle, fight

• क्व (kva) - where? how?

• मुनित्वम् (munitvam) - asceticism, hermit-like state

• च (ca) - and

• वनम् (vanam) - forest

• गच्छ (gaccha) - go!

• वृकोदर (vṛkodara) - O Vṛkodara (Bhīma)

• न (na) - not

• त्वम् (tvam) - you

• युद्धोचितः (yuddhocitaḥ) - suited for battle

• तात (tāta) - dear one, father (used affectionately)

• वनवासरतिः (vanavāsaratiḥ) - one who delights in forest dwelling

• भव (bhava) - be, become!

Words meanings and morphology

क्व (kva) - where? how?

(indeclinable)

युद्धम् (yuddham) - battle, fight

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

Derived from root yudh ('to fight') with past passive participle suffix -ta.

Root: yudh (class 4)

क्व (kva) - where? how?

(indeclinable)

मुनित्वम् (munitvam) - asceticism, hermit-like state

(noun)

Nominative, neuter, singular of munitva

munitva - the state or condition of a muni (sage, ascetic)

Derived from 'muni' (sage) with the suffix '-tva' (abstract noun suffix indicating state or quality).

च (ca) - and

(indeclinable)

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, dwelling

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Root: gam (class 1)

वृकोदर (vṛkodara) - O Vṛkodara (Bhīma)

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (a name for Bhīma, meaning 'wolf-bellied' or 'having a tremendous appetite')

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

न (na) - not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

युद्धोचितः (yuddhocitaḥ) - suited for battle

(adjective)

Nominative, masculine, singular of yuddhocita

yuddhocita - fit for war, suited for battle

Compound type : tatpuruṣa (yuddha+ucita)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  Derived from root yudh ('to fight') with past passive participle suffix -ta.
  Root: yudh (class 4)
• ucita – proper, fit, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from root vac ('to speak, to be proper') with past passive participle suffix -ta.
  Root: vac (class 2)

तात (tāta) - dear one, father (used affectionately)

(noun)

Vocative, masculine, singular of tāta

tāta - father; dear one, son (term of endearment, often used in vocative)

वनवासरतिः (vanavāsaratiḥ) - one who delights in forest dwelling

(adjective)

Nominative, masculine, singular of vanavāsarati

vanavāsarati - delight in forest dwelling; one who delights in forest dwelling

Compound type : bahuvrīhi (vanavāsa+rati)

• vanavāsa – dwelling in a forest, forest life
  noun (masculine)
  Prefix: vana
  Root: vas (class 1)
• rati – delight, pleasure, attachment
  noun (feminine)
  Root: ram

भव (bhava) - be, become!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)