महाभारतः mahābhārataḥ - book-7, chapter-114, verse-34

रुक्मपृष्ठं महच्चापं भीमस्यासीद्विशां पते ।
आकर्षान्मण्डलीभूतं शक्रचापमिवापरम् ।
तस्माच्छराः प्रादुरासन्पूरयन्त इवाम्बरम् ॥३४॥

34. rukmapṛṣṭhaṁ mahaccāpaṁ bhīmasyāsīdviśāṁ pate ,
ākarṣānmaṇḍalībhūtaṁ śakracāpamivāparam ,
tasmāccharāḥ prādurāsanpūrayanta ivāmbaram.

34. rukmapṛṣṭham mahat cāpam bhīmasya
āsīt viśām pate ākarṣāt maṇḍalībhūtam
śakracāpam iva aparam tasmāt śarāḥ
prādurāsan pūrayantaḥ iva ambaram

34. viśām pate bhīmasya rukmapṛṣṭham
mahat cāpam āsīt ākarṣāt maṇḍalībhūtam
aparam śakracāpam iva tasmāt ambaram
pūrayantaḥ iva śarāḥ prādurāsan

34. O King, Bhima possessed a magnificent, gold-backed bow. When drawn, it formed a perfect circle, resembling another rainbow. From it, arrows surged forth as if to fill the entire sky.

Words meanings summery:

• रुक्मपृष्ठम् (rukmapṛṣṭham) - gold-backed, having a golden surface

• महत् (mahat) - great, large, magnificent

• चापम् (cāpam) - bow

• भीमस्य (bhīmasya) - of Bhima

• आसीत् (āsīt) - it was, there was

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O King (address to Dhritarashtra/Janamejaya) (O lord, O master, O ruler)

• आकर्षात् (ākarṣāt) - from being drawn (when the bow is pulled) (from drawing, from pulling, due to tension)

• मण्डलीभूतम् (maṇḍalībhūtam) - having become circular, formed into a circle

• शक्रचापम् (śakracāpam) - Indra's bow, rainbow

• इव (iva) - like, as, as if

• अपरम् (aparam) - another, other, second

• तस्मात् (tasmāt) - from that (bow) (from that, therefore, from it)

• शराः (śarāḥ) - arrows

• प्रादुरासन् (prādurāsan) - appeared, became manifest

• पूरयन्तः (pūrayantaḥ) - filling, causing to fill

• इव (iva) - like, as, as if

• अम्बरम् (ambaram) - sky, atmosphere

Words meanings and morphology

रुक्मपृष्ठम् (rukmapṛṣṭham) - gold-backed, having a golden surface

(adjective)

Nominative, neuter, singular of rukmapṛṣṭha

rukmapṛṣṭha - gold-backed, having a golden surface

Compound type : bahuvrihi (rukma+pṛṣṭha)

• rukma – gold, golden
  noun (neuter)
• pṛṣṭha – back, surface, top
  noun (neuter)

महत् (mahat) - great, large, magnificent

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, immense, powerful

चापम् (cāpam) - bow

(noun)

Nominative, neuter, singular of cāpa

cāpa - bow

भीमस्य (bhīmasya) - of Bhima

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - terrible, formidable; a proper name (Bhima)

आसीत् (āsīt) - it was, there was

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O King (address to Dhritarashtra/Janamejaya) (O lord, O master, O ruler)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, ruler

आकर्षात् (ākarṣāt) - from being drawn (when the bow is pulled) (from drawing, from pulling, due to tension)

(noun)

Ablative, masculine, singular of ākarṣa

ākarṣa - drawing, pulling, attraction

Derived from root kṛṣ (to pull, draw) with upasarga ā

Prefix: ā

Root: kṛṣ (class 1)

मण्डलीभूतम् (maṇḍalībhūtam) - having become circular, formed into a circle

(adjective)

Nominative, neuter, singular of maṇḍalībhūta

maṇḍalībhūta - having become circular, formed into a circle

Past Passive Participle

Derived from root bhū (to become) preceded by maṇḍalī (circular, orb-like)

Compound type : tatpurusha (maṇḍalī+bhūta)

• maṇḍalī – circular, orb-like
  adjective (feminine)
• bhūta – become, been, formed
  adjective
  Past Passive Participle
  Derived from root bhū (to be, become)
  Root: bhū (class 1)

शक्रचापम् (śakracāpam) - Indra's bow, rainbow

(noun)

Nominative, neuter, singular of śakracāpa

śakracāpa - Indra's bow, rainbow

Compound type : tatpurusha (śakra+cāpa)

• śakra – Indra (name of the god)
  proper noun (masculine)
• cāpa – bow
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

अपरम् (aparam) - another, other, second

(adjective)

Nominative, neuter, singular of apara

apara - another, other, second, subsequent

तस्मात् (tasmāt) - from that (bow) (from that, therefore, from it)

(pronoun)

Ablative, neuter, singular of tad

tad - that, this, he, she, it

शराः (śarāḥ) - arrows

(noun)

Nominative, masculine, plural of śara

śara - arrow

प्रादुरासन् (prādurāsan) - appeared, became manifest

(verb)

3rd person , plural, active, past imperfect (laṅ) of prādurbhū

Prefix: prādur

Root: bhū (class 1)

पूरयन्तः (pūrayantaḥ) - filling, causing to fill

(adjective)

Nominative, masculine, plural of pūrayat

pūrayat - filling, causing to fill

Present Active Participle

Causative stem of root pūr (to fill), with -at suffix

Root: pūr (class 10)

इव (iva) - like, as, as if

(indeclinable)

अम्बरम् (ambaram) - sky, atmosphere

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, garment