महाभारतः mahābhārataḥ - book-7, chapter-114, verse-72

फलमूलाशने युक्तस्त्वं तथातिथिभोजने ।
न त्वां शस्त्रसमुद्योगे योग्यं मन्ये वृकोदर ॥७२॥

72. phalamūlāśane yuktastvaṁ tathātithibhojane ,
na tvāṁ śastrasamudyoge yogyaṁ manye vṛkodara.

72. phalamūlāśane yuktaḥ tvam tathā atithibhojane
na tvām śastrasamudyoge yogyam manye vṛkodara

72. vṛkodara tvam phalamūlāśane tathā atithibhojane
yuktaḥ tvām śastrasamudyoge yogyam na manye

72. You are suitable for consuming fruits and roots, and also for feeding guests. But I do not consider you fit for the wielding of weapons, O wolf-bellied one!

Words meanings summery:

• फलमूलाशने (phalamūlāśane) - in eating fruits and roots, in consuming fruits and roots

• युक्तः (yuktaḥ) - fit, suitable, engaged in

• त्वम् (tvam) - you

• तथा (tathā) - and, likewise, also

• अतिथिभोजने (atithibhojane) - in feeding guests, in hospitality

• न (na) - not

• त्वाम् (tvām) - you (accusative)

• शस्त्रसमुद्योगे (śastrasamudyoge) - in the endeavor of weapons, in wielding weapons

• योग्यम् (yogyam) - fit, suitable

• मन्ये (manye) - I think, I consider

• वृकोदर (vṛkodara) - Addressed to Bhīma, implying his great appetite. (O wolf-bellied one! (epithet of Bhīma))

Words meanings and morphology

फलमूलाशने (phalamūlāśane) - in eating fruits and roots, in consuming fruits and roots

(noun)

Locative, neuter, singular of phalamūlāśana

phalamūlāśana - the eating of fruits and roots, subsisting on fruits and roots

Compound type : tatpurusha (phala+mūla+āśana)

• phala – fruit, result
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)
• āśana – eating, food, a meal
  noun (neuter)
  derived from root √aś (to eat)
  Prefix: ā
  Root: √aś (class 5)

युक्तः (yuktaḥ) - fit, suitable, engaged in

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, fit, proper, suitable, engaged, endowed with

Past Passive Participle

derived from root √yuj (to join, to connect)

Root: √yuj (class 7)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (2nd person pronoun)

तथा (tathā) - and, likewise, also

(indeclinable)

अतिथिभोजने (atithibhojane) - in feeding guests, in hospitality

(noun)

Locative, neuter, singular of atithibhojana

atithibhojana - feeding of guests, hospitality, providing food for guests

Compound type : tatpurusha (atithi+bhojana)

• atithi – guest, stranger, visitor (literally, 'without a fixed tithi/date')
  noun (masculine)
• bhojana – feeding, eating, food, a meal
  noun (neuter)
  derived from root √bhuj (to eat, enjoy)
  Root: √bhuj (class 7)

न (na) - not

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of tvad

tvad - you (2nd person pronoun)

शस्त्रसमुद्योगे (śastrasamudyoge) - in the endeavor of weapons, in wielding weapons

(noun)

Locative, masculine, singular of śastrasamudyoga

śastrasamudyoga - endeavor or exertion with weapons, preparation for battle, wielding of weapons

Compound type : tatpurusha (śastra+samudyoga)

• śastra – weapon, sword, knife
  noun (neuter)
• samudyoga – exertion, endeavor, preparation, effort
  noun (masculine)
  derived from root √yuj (to join, apply) with prefixes sam and ud
  Prefixes: sam+ud
  Root: √yuj (class 7)

योग्यम् (yogyam) - fit, suitable

(adjective)

Accusative, masculine, singular of yogya

yogya - fit, suitable, capable, proper, worthy

मन्ये (manye) - I think, I consider

(verb)

1st person , singular, middle, present (laṭ) of √man

Present Middle

1st person singular, middle voice

Root: √man (class 4)

वृकोदर (vṛkodara) - Addressed to Bhīma, implying his great appetite. (O wolf-bellied one! (epithet of Bhīma))

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, one with a voracious appetite (an epithet for Bhīma)

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)