महाभारतः mahābhārataḥ - book-7, chapter-114, verse-18

हस्त्यश्वनरदेहांश्च गतासून्प्रेक्ष्य सर्वतः ।
सूतपुत्रस्य संरम्भाद्दीप्तं वपुरजायत ॥१८॥

18. hastyaśvanaradehāṁśca gatāsūnprekṣya sarvataḥ ,
sūtaputrasya saṁrambhāddīptaṁ vapurajāyata.

18. hastyśvanaradehān ca gatāsūn prekṣya sarvataḥ
sūtaputrasya saṃrambhāt dīptam vapuḥ ajāyata

18. sarvataḥ hastyśvanaradehān ca gatāsūn prekṣya
(sūtaputrasya) saṃrambhāt dīptam vapuḥ ajāyata

18. And seeing the lifeless bodies of elephants, horses, and men everywhere, a blazing form (vapus) arose from the great fury of Karna (sūtaputra).

Words meanings summery:

• हस्त्य्श्वनरदेहान् (hastyśvanaradehān) - bodies of elephants, horses, and men

• च (ca) - and, also, moreover

• गतासून् (gatāsūn) - lifeless, deceased, whose life has departed

• प्रेक्ष्य (prekṣya) - having seen, having observed

• सर्वतः (sarvataḥ) - everywhere, on all sides

• सूतपुत्रस्य (sūtaputrasya) - of the son of Sūta, of Karna

• संरम्भात् (saṁrambhāt) - from fury, from violent emotion, from intense activity

• दीप्तम् (dīptam) - blazing, glowing, radiant

• वपुः (vapuḥ) - body, form, appearance

• अजायत (ajāyata) - was born, arose, became

Words meanings and morphology

हस्त्य्श्वनरदेहान् (hastyśvanaradehān) - bodies of elephants, horses, and men

(noun)

Accusative, masculine, plural of hastyśvanaradeha

hastyśvanaradeha - bodies of elephants, horses, and men

Compound type : dvandva (hastin+aśva+nara+deha)

• hastin – elephant
  noun (masculine)
  Root: hasta
• aśva – horse
  noun (masculine)
  Root: aś (class 5)
• nara – man, human
  noun (masculine)
  Root: nṛ
• deha – body, form
  noun (masculine)
  Root: dih (class 1)

Note: Object of prekṣya.

च (ca) - and, also, moreover

(indeclinable)

गतासून् (gatāsūn) - lifeless, deceased, whose life has departed

(adjective)

Accusative, masculine, plural of gatāsu

gatāsu - departed life, lifeless, dead

Bahuvrīhi compound: gata (departed) + asu (life-breath).

Compound type : bahuvrīhi (gata+asu)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root gam 'to go' with suffix -ta.
  Root: gam (class 1)
• asu – life, breath, vital air
  noun (masculine)
  Root: as (class 2)

Note: Modifies hastyśvanaradehān.

प्रेक्ष्य (prekṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Formed from root īkṣ 'to see' with prefix pra- and suffix -ya (after a prefix).

Prefix: pra

Root: īkṣ (class 1)

सर्वतः (sarvataḥ) - everywhere, on all sides

(indeclinable)

From sarva 'all' with suffix -tas.

Note: Adverb modifying prekṣya.

सूतपुत्रस्य (sūtaputrasya) - of the son of Sūta, of Karna

(proper noun)

Genitive, masculine, singular of sūtaputra

sūtaputra - son of a Sūta (charioteer), Karna (son of Radha, raised by a charioteer)

Tatpuruṣa compound 'son of Sūta'. Karna is often referred to by this name.

Compound type : tatpuruṣa (sūta+putra)

• sūta – charioteer, bard
  noun (masculine)
  Root: sū (class 2)
• putra – son
  noun (masculine)
  Root: put

Note: Possessive, indicating whose fury it was.

संरम्भात् (saṁrambhāt) - from fury, from violent emotion, from intense activity

(noun)

Ablative, masculine, singular of saṃrambha

saṁrambha - fury, wrath, vehemence, intense effort

From root rabh 'to seize, begin' with prefix sam-.

Prefix: sam

Root: rabh (class 1)

Note: Indicates the cause or source.

दीप्तम् (dīptam) - blazing, glowing, radiant

(adjective)

Nominative, neuter, singular of dīpta

dīpta - blazing, shining, radiant, inflamed

Past Passive Participle

From root dīp 'to shine' with suffix -ta.

Root: dīp (class 4)

वपुः (vapuḥ) - body, form, appearance

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, appearance

Root: vap (class 1)

Note: Subject of ajāyata.

अजायत (ajāyata) - was born, arose, became

(verb)

3rd person , singular, middle, imperfect (laṅ) of jan

Imperfect Middle, 3rd Person Singular

Root jan, 4th class (dyadic), Ātmanepada, imperfect tense.

Root: jan (class 4)