महाभारतः mahābhārataḥ - book-7, chapter-114, verse-71

मुनिर्भूत्वाथ वा भीम फलान्यद्धि सुदुर्मते ।
वनाय व्रज कौन्तेय न त्वं युद्धविशारदः ॥७१॥

71. munirbhūtvātha vā bhīma phalānyaddhi sudurmate ,
vanāya vraja kaunteya na tvaṁ yuddhaviśāradaḥ.

71. muniḥ bhūtvā atha vā bhīma phalāni addhi sudurmate
vanāya vraja kaunteya na tvam yuddhaviśāradaḥ

71. bhīma sudurmate muniḥ bhūtvā phalāni addhi atha
vā kaunteya vanāya vraja tvam na yuddhaviśāradaḥ

71. O Bhīma, O exceedingly foolish one, either become an ascetic (muni) and eat fruits, or go to the forest, O son of Kuntī, for you are not skilled in battle.

Words meanings summery:

• मुनिः (muniḥ) - ascetic, sage, silent one

• भूत्वा (bhūtvā) - having become, after being

• अथ (atha) - then, now, moreover, or else

• वा (vā) - or

• भीम (bhīma) - Addressed to Bhīma, one of the Pāṇḍavas. (O Bhīma!)

• फलानि (phalāni) - fruits

• अद्धि (addhi) - eat! (imperative 2nd singular)

• सुदुर्मते (sudurmate) - O exceedingly foolish one! O very evil-minded one!

• वनाय (vanāya) - to the forest, for the forest

• व्रज (vraja) - go! (imperative 2nd singular)

• कौन्तेय (kaunteya) - Addressed to one of the sons of Kuntī, referring to Bhīma. (O son of Kuntī!)

• न (na) - not

• त्वम् (tvam) - you

• युद्धविशारदः (yuddhaviśāradaḥ) - skilled in battle, expert in warfare

Words meanings and morphology

मुनिः (muniḥ) - ascetic, sage, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, silent one

भूत्वा (bhūtvā) - having become, after being

(indeclinable)

Absolutive (Gerund)

derived from root √bhū (to be, to become)

Root: √bhū (class 1)

अथ (atha) - then, now, moreover, or else

(indeclinable)

वा (vā) - or

(indeclinable)

भीम (bhīma) - Addressed to Bhīma, one of the Pāṇḍavas. (O Bhīma!)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - Bhīma (a proper name, one of the Pāṇḍavas); also 'terrible, dreadful'

derived from root √bhī (to fear)

Root: √bhī (class 3)

फलानि (phalāni) - fruits

(noun)

Accusative, neuter, plural of phala

phala - fruit, result, consequence, reward

अद्धि (addhi) - eat! (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of √ad

Imperative

2nd person singular, active voice

Root: √ad (class 2)

सुदुर्मते (sudurmate) - O exceedingly foolish one! O very evil-minded one!

(adjective)

Vocative, masculine, singular of sudurmati

sudurmati - very evil-minded, exceedingly foolish, extremely wicked

Compound type : tatpurusha (su+durmati)

• su – good, well, excellent, exceedingly
  indeclinable
• durmati – evil-minded, foolish, wicked intellect
  noun (feminine)

वनाय (vanāya) - to the forest, for the forest

(noun)

Dative, neuter, singular of vana

vana - forest, wood, grove, thicket

व्रज (vraja) - go! (imperative 2nd singular)

(verb)

2nd person , singular, active, imperative (loṭ) of √vraj

Imperative

2nd person singular, active voice

Root: √vraj (class 1)

कौन्तेय (kaunteya) - Addressed to one of the sons of Kuntī, referring to Bhīma. (O son of Kuntī!)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

derived from Kuntī + ḍhak suffix

न (na) - not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (2nd person pronoun)

युद्धविशारदः (yuddhaviśāradaḥ) - skilled in battle, expert in warfare

(adjective)

Nominative, masculine, singular of yuddhaviśārada

yuddhaviśārada - skilled in battle, expert in warfare, accomplished in fighting

Compound type : tatpurusha (yuddha+viśārada)

• yuddha – battle, war, fight
  noun (neuter)
  derived from root √yudh (to fight)
  Root: √yudh (class 4)
• viśārada – skilled, expert, clever, knowing, proficient
  adjective (masculine)