महाभारतः mahābhārataḥ - book-7, chapter-114, verse-62

क्षीणशस्त्रस्तु कौन्तेयः कर्णेन समभिद्रुतः ।
दृष्ट्वार्जुनहतान्नागान्पतितान्पर्वतोपमान् ।
रथमार्गविघातार्थं व्यायुधः प्रविवेश ह ॥६२॥

62. kṣīṇaśastrastu kaunteyaḥ karṇena samabhidrutaḥ ,
dṛṣṭvārjunahatānnāgānpatitānparvatopamān ,
rathamārgavighātārthaṁ vyāyudhaḥ praviveśa ha.

62. kṣīṇaśastraḥ tu kaunteyaḥ karṇena
samabhidrutaḥ dṛṣṭvā arjunahatān
nāgān patitān parvatopamān
rathamārgavighātārtham vyāyudhaḥ praviveśa ha

62. tu kṣīṇaśastraḥ karṇena samabhidrutaḥ
kaunteyaḥ arjunahatān patitān
parvatopamān nāgān dṛṣṭvā
rathamārgavighātārtham vyāyudhaḥ ha praviveśa

62. But the son of Kunti (Kaunteya), with his weapons exhausted, and assaulted by Karṇa, saw the fallen, mountain-like elephants that Arjuna had slain. Unarmed, he then entered (the throng of elephants) to obstruct the chariot's path.

Words meanings summery:

• क्षीणशस्त्रः (kṣīṇaśastraḥ) - whose weapons are exhausted/finished

• तु (tu) - but, indeed, moreover

• कौन्तेयः (kaunteyaḥ) - Bhīma, one of the Pāṇḍavas (son of Kunti)

• कर्णेन (karṇena) - by Karṇa, the son of Sūrya and Kunti (by Karṇa)

• समभिद्रुतः (samabhidrutaḥ) - attacked, assaulted, rushed upon

• दृष्ट्वा (dṛṣṭvā) - having seen

• अर्जुनहतान् (arjunahatān) - those slain by Arjuna

• नागान् (nāgān) - elephants

• पतितान् (patitān) - fallen

• पर्वतोपमान् (parvatopamān) - mountain-like, resembling mountains

• रथमार्गविघातार्थम् (rathamārgavighātārtham) - for the purpose of obstructing the chariot-path

• व्यायुधः (vyāyudhaḥ) - unarmed, deprived of weapons

• प्रविवेश (praviveśa) - entered

• ह (ha) - indeed, certainly, an emphatic particle

Words meanings and morphology

क्षीणशस्त्रः (kṣīṇaśastraḥ) - whose weapons are exhausted/finished

(adjective)

Nominative, masculine, singular of kṣīṇaśastra

kṣīṇaśastra - one whose weapons are exhausted or destroyed

Compound type : bahuvrīhi (kṣīṇa+śastra)

• kṣīṇa – exhausted, wasted, diminished
  adjective (masculine)
  Past Passive Participle
  Derived from the root kṣi (to waste away, decay)
  Root: kṣi (class 5)
• śastra – weapon, instrument
  noun (neuter)

तु (tu) - but, indeed, moreover

(indeclinable)

कौन्तेयः (kaunteyaḥ) - Bhīma, one of the Pāṇḍavas (son of Kunti)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti

Patronymic from Kuntī

कर्णेन (karṇena) - by Karṇa, the son of Sūrya and Kunti (by Karṇa)

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karṇa (proper name); ear

समभिद्रुतः (samabhidrutaḥ) - attacked, assaulted, rushed upon

(adjective)

Nominative, masculine, singular of samabhidruta

samabhidruta - attacked, assailed, pursued

Past Passive Participle

Derived from the root dru (to run) with prefixes sam- and abhi-

Prefixes: sam+abhi

Root: dru (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed from the root dṛś (to see) with the suffix -tvā

Root: dṛś (class 1)

अर्जुनहतान् (arjunahatān) - those slain by Arjuna

(adjective)

Accusative, masculine, plural of arjunahata

arjunahata - slain by Arjuna

Compound type : tṛtīyā-tatpuruṣa (arjuna+hata)

• arjuna – Arjuna (proper name)
  proper noun (masculine)
• hata – slain, killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from the root han (to strike, kill)
  Root: han (class 2)

नागान् (nāgān) - elephants

(noun)

Accusative, masculine, plural of nāga

nāga - elephant; serpent-deity; a mountain

पतितान् (patitān) - fallen

(adjective)

Accusative, masculine, plural of patita

patita - fallen, descended

Past Passive Participle

Derived from the root pat (to fall)

Root: pat (class 1)

पर्वतोपमान् (parvatopamān) - mountain-like, resembling mountains

(adjective)

Accusative, masculine, plural of parvatopama

parvatopama - resembling a mountain, mountain-like

Compound type : upamāna-pūrva-pada karmadhāraya (parvata+upama)

• parvata – mountain
  noun (masculine)
• upama – resembling, like, equal to
  adjective (masculine)

रथमार्गविघातार्थम् (rathamārgavighātārtham) - for the purpose of obstructing the chariot-path

(noun)

Accusative, neuter, singular of rathamārgavighātārtha

rathamārgavighātārtha - for the sake of obstructing the chariot-path

Compound type : caturthī-tatpuruṣa (rathamārga+vighāta+artha)

• ratha – chariot
  noun (masculine)
• mārga – path, road
  noun (masculine)
• vighāta – obstruction, hindrance, destruction
  noun (masculine)
  Prefix: vi
  Root: han (class 2)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used adverbially to denote purpose.

व्यायुधः (vyāyudhaḥ) - unarmed, deprived of weapons

(adjective)

Nominative, masculine, singular of vyāyudha

vyāyudha - unarmed, weaponless

Compound type : bahuvrīhi (vi+āyudha)

• vi – dis-, un-, separation, absence
  indeclinable
• āyudha – weapon, implement
  noun (neuter)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect past (liṭ) of viś

Prefix: pra

Root: viś (class 6)

ह (ha) - indeed, certainly, an emphatic particle

(indeclinable)